Today, Divine Mercy Sunday, some invalid
"confirmations" were set to take place near Medjugorje.
{Update: April 8, 2013: On this Solemnity of the
Annunciation, the Croatian daily, Večernji
List, reports that 50 youngsters received
First Communion; and 150 were "confirmed" by the ex-Francisan, and
suspended Petar (formerly "fra Bonifacije") Barbarić. One
reason there are likely so many is that they have often included young people
lower than 8th grade, which is not done in most dioceses of the Latin Rite,
including those in Herzegovina. Of course all of these sacraments [the
confirmations] are invalid.
And, it is an offense against the Holy Spirit to perform fake
"confirmations." Read
below and please make acts of
reparation
for these most serious offenses. One has to wonder how thousands of invalid
sacraments can take place since 1997, including those yesterday, in such close
proximity to Medjugorje, and Lady of Medjugorje says nothing. Astonishing,
really.}
An alert reader sent me something that had just appeared
on the
Diocese of Mostar-Duvno's website: His Excellency,
Bishop Ratko
Perić, responded to an invitation by a woman at a parish for Confirmations,
usurped in the 1990's by some rogue Franciscans, since expelled and suspended.
I've known about these suspended priests for many years now and they
have significant followings. They have been performing invalid sacraments all
these years, and when it comes to getting the children of the parish Confirmed,
they find themselves in pickle. The former Franciscans, who have yet to give up
their habits, have tried various ways to deal with it, as you will see, if you
read the context I provide below the official English translation of the
document in focus, embedded here (and
now available
on the diocesan website.)
On Thursday, 4 April 2013, the Diocesan Chancery office in Mostar
received an e-mail message written in capital letters, sent from the e-mail
address of Zdenko Vego, but signed by Marijana Vego. Marijana’s precise message
follows in full, along with the Bishop’s response:
LETTER TO BISHOP RATKO PERIĆ
DEAR BISHOP RATKO,
I’M ADDRESSING YOU IN THE NAME OF ALL CATHOLIC MOTHERS WHO ARE
PREPARING THEIR CHILDREN FOR THE SACRAMENT OF HOLY CONFIRMATION ON SUNDAY.
THE CONFIRMATION WILL BE ON 7 APRIL 2013, IN THE PARISH CHURCH OF ST.
FRANCIS IN ČAPLJINA. (WHITE SUNDAY OR DIVINE MERCY
SUNDAY).
MAY GOD BLESS YOU BY THE MODEL OF DIVINE MERCY AND MAY YOU ACCEPT
THIS INVITATION SO THAT OUR CHILDREN CAN, WITHOUT ANY DUALISM, RECEIVE THIS HOLY
SACRAMENT IN PEACE AND HUMILITY - I INVITE YOU IN THE NAME OF JESUS AND HIS LAWS
OF LOVE WHICH SHOULD NOT SUBSIDE IN OUR UNIVERSAL CATHOLIC WORLD. FOR IF WE
ACCEPT THE HOLY GOSPEL, THEN IT’S CLEAR THAT WE WILL BE JUDGED BY LOVE.
I BELIEVE THAT THIS INVITATION WILL NOT BE REFUSED, BUT ON THE
CONTRARY, BE ACCEPTED - BECAUSE WE ARE ALL GOD’S CHILDREN MADE IN HIS
IMAGE.
DEAR MONS. RATKO, I BELIEVE THAT THE FEELING OF LOVE WILL ALSO
PREVAIL IN YOU TOWARDS OUR YOUTH WHO ARE AT VARIOUS TURNING POINTS IN THEIR
LIVES. HENCE, LET’S NOT ALLOW THIS KIND OF UNIVERSAL CONFUSION TO ALSO REIGN IN
THE CATHOLIC CHURCH, THAT MAY MAKE THEM GO ASTRAY FOR WE KNOW THAT EVERY HUMAN
ORDER WITHOUT GOD IS AN AWFUL ERROR WHOSE INSTIGATOR IS THE PRINCE OF
DARKNESS.
MAY THE LIGHT OF THE RISEN JESUS CHRIST SHINE UPON YOU WITH A CLEAR
BRIGHTNESS – WISHING YOU A HAPPY AND BLESSED EASTER FROM THE PARISH OF ST.
FRANCIS, ČAPLJINA.
MARIJANA VEGO
THE BISHOP’S RESPONSE TO MARIJANA VEGO,
ČAPLJINA
Dear Marijana!
Thank you for the Easter wishes that you sent to me yesterday by
e-mail.
I agree with you that we have to do
whatever we can to deter young believers from universal confusion that can lead
them astray. If we agree on this, I think we will then agree about these other
points that follow.
1 –
The Lord Jesus
instituted the Church and entrusted it to the care of the Apostles with Peter as
its head. Their successors, the bishops, in communion with the Pope, lead the
Catholic Church. Since in this world we are imperfect, the Church therefore,
besides love requires laws and a canonical order. According to the teachings and
Canon Law of the Catholic Church “A parish is a certain community of the
Christian faithful stably constituted in a particular church, whose pastoral
care is entrusted to a pastor (parochus) as its proper pastor
(pastor) under the authority of the diocesan bishop (Can. 515 §1).
2 – The parish of St. Francis in Čapljina, as a community of faithful
in the diocese of Mostar-Duvno, has a temporary parish office and liturgical
space in the city of Čapljina, located on G. Šušak Street, in the part of the
city called Peline. It also has an official parish priest, Father Ivan Kordić,
who is assisted by Father Dragan Filipović. At the beginning of this school year
about 50 pupils in the 8th grade presented themselves to the parish
priest, Fr. Ivan, to be confirmed this year. In our dioceses in Herzegovina, we
do not encourage confirmation in the lower grades. Upon the invitation of the
parish priest, I agreed that with God’s help, I will confer the Sacrament of
Confirmation in that parish on Sunday, 16 June 2013, (Službeni vjesnik,
3/2012., str. 278; http://www.cbismo.com/files/file/Vjesnik_2012_3.pdf).
3 –
Unfortunately,
the parish church of St. Francis, the parish house and rectory in Čapljina are
still being unlawfully usurped by three suspended priests, who have been
dismissed by Franciscan Order due to their disobedience. They and the community
that gathers around them are not in communion with the particular or the
universal Church, commonly known as Catholic. We have invited those suspended
priests to resolve their priestly status and placed the Chancery Office at their
disposal in order to mediate in this matter (Vrhbosna, 2/2004., pp. 180-181),
and that the parish rectory and property be handed over to the legitimate parish
priest, thereby putting an end to the division that exists in Čapljina. They
have however, remained obstinate in their disobedience.
4 –
In the Catholic community we
wish to develop, it is the right and the duty of parents to register their
children as candidates for holy Confirmation with the parish priest. It is the
right and duty of the parish priest to teach those candidates properly. It is
the right and duty of the parents and godparents to guarantee that their
children are ready to take on the obligations regarding their Christian life and
to grow in maturity. It is the right and duty of the bishop to make sure that
those children receive the Sacrament of
Confirmation.
5 –
If you accept this,
then it is obvious that Christian mothers, individually or in a group; or the
suspended priests in the parish of Čapljina, cannot schedule any celebration of
the Sacrament of Confirmation. Therefore, I invite you and the other mothers in
whose name you are writing, to contact your parish priest, Father Ivan Kordić.
The preparation for this sacrament as a rule, usually takes a full school year.
However, if we all make an effort, with God’s assistance, why not celebrate a
lawful and valid Confirmation this year of all those in the 8th grade
on 16 June as has already been officially
scheduled?
6 –
As your bishop I
ask and beg you, by the Divine Mercy of the Father in Heaven: do not call upon
the Holy Gospel to say that we are acting against the Gospel of Christ the Lord
and his Church – which is one, holy, catholic and apostolic! It is precisely
this that creates a “dualism” and takes away “peace and humility” from
us!
In the name of the Crucified One, who Died, and has Risen and who
will judge us, please do not organize an unlawful and invalid rite of
“confirmation” in Čapljina on 7 April or at any other time.
I plead with you by the gifts of the Holy Spirit which the candidates
receive in a lawful and valid Confirmation, that you not support the
ecclesiastical disorder in Čapljina, especially because you are aware that:
“every human order without God is a awful error whose instigator is the Prince
of Darkness.” If this is the case with “human order”, how will it be then when
dealing with church disorder?
By the love of St. Francis of Assisi, the patron of the parish of
Čapljina, please do not take part in this kind of unlawful and invalid
“confirmation”, nor invite or expect me to bless this scandalous and schismatic
situation.
Thank you for your message which has helped us once again to explain
this tragic “dualism”, intolerable “confusion” and schismatic “situation”, so
that the people cannot justify themselves by saying that they did not
know.
To you and to the other Catholic mothers in Čapljina, I wish and I
pray to God, that you all be enlightened with the light of the Risen Christ and
that the Spirit kindle in you love for peace and unity in the Church!
Mostar, 5 April 2013
+ Ratko Perić, Bishop
It seems apparent that the woman knows the "confirmations" that will be given by
these suspended priests will not be valid. Why else would she ask the bishop to
come?
*An
interesting side note: Fr.
José Rodríguez Carballo, OFM,
has
been appointed by Pope Francis as the Secretary of the Congregation for
Institutes of Consecrated Life and Societies of Apostolic Life. He has been the
Minister General of the OFM since 2003. He signed the 2009 document
announcing
the laicization of Tomislav Vlasic, and was involved when the
list of sanctions came down against him in 2008 as he was being investigated
"in the
context of Medjugorje." As someone else just pointed out to me in
Facebook, he is likely well familiar with all that is going on in Herzegovina
and can bring Pope Francis right up to speed.
Some Context
The
Diocese of Mostar-Duvno might be most well known for the popular town of
Medjugorje, seen highlighted in the map of that region of Herzegovina above,
along with Mostar, Grude, and Čapljina - places that will be discussed in
this post. Note the close proximity of Čapljina to Medjugorje, about 8 miles,
and Grude just over 20.
Most of you reading this post probably live in a
diocese which has parishes run by diocesan priests, sometimes referred to as
secular priests (in contrast to a religious order priest). Many dioceses have a
few parishes that are in the hands of religious order priests, such as
Franciscans or others. Here in the Archdiocese of Detroit, I can probably count
on one or two hands the number of parishes run by religious order priests (and
those parishes still fall under the responsibility of the local
bishop).
Missionary
territory, on the other hand, can have a higher number of religious order
priests - especially from orders known to do missionary work, such as the
Franciscans. Once an area is settled and stable, a diocese is erected and
diocesan priests take over. I may be over-simplifying it, but that's generally
how it has worked for centuries.
Rebellion in Habit in
Herzegovina
In this part of Herzegovina, there
developed a unique case where most of the parishes were in Franciscan control.
In 1975, Pope Paul VI issued the decree
Romanis Pontificibus (
full text now
available in English) ordering a redistribution of parishes, to include more
in the control of diocesan priests (the document itself is somewhat
catechetical, and worth reading for that alone).
In the late
1990's, a number of parishes were usurped, some forcibly, by rebellious
Franciscans. When it comes time for Sacramental Confirmation, it presents a
problem when they don't have a bishop; and the diocesan bishop cannot go to
usurped parishes lest he legitimize their disobedience and sacrilegious acts.
In
1997, one of the priests acted as a bishop coming from "a far away land" using a
fake mitre, and visited one of the other seized parishes. Bishop Perić,
in a document
updated in 2007 details more of the chaos:
They forcefully occupy at least five
parishes, all the while continuing with all
priestly functions. They invalidly perform marriages, hear
confessions without canonical faculties, some of them invalidly confirm
youngsters, and in 2001 they invited an old-Catholic deacon who falsely
presented himself as a bishop to “confirm” about eight hundred young people in
three parishes. Two of these
expelled Franciscans even went as far as asking the Swiss old-Catholic
bishop, Hans Gerny, to ordain them as bishops, yet they did not
succeed.
In his 2001
homily in Medjugorje, Bishop Perić went into more detail on that deacon from
the old-Catholic Church:
[The fake bishop stated] "Our
aim is to make the Pope revoke the Romanis
Pontificibus decree through these
confirmations… the Franciscans and I believe in Mary's apparitions in
Medjugorje". Regarding celibacy he said: "when it is abolished, priests
will be able to marry. This is what we want". Being a non-catholic he
also said: "the impeccability of the Pope cannot regard dogmas" (statement:
23 May 2001). He was probably referring to the Pope's infallibility in faith and
morals. These are the beliefs of the person that was invited to three
parishes of this diocese: Grude, Čapljina and Tepčići, to illegitimately
"confirm" 779 candidates. What is at hand here are not only invalid
confirmations and a sacrilege against the Holy Spirit but invalid masses also,
which this non-priest acted out before the faithful who were led astray by a
hireling, like sheep without a pastor (Jn 10).
Stepping
back to 1999. After years of work between a representative of the Holy See, the
Vicar General of the OFM, and Bishop Perić, we find a document stating that,
despite the chaos in a few parishes,
Romanis
Pontificibus was "definitively implemented," It discusses the extent to
which the friars and followers went to seize parishes:
2.It is painful to note that it has
not been possible to transfer the parishes mentioned in the Decree from the
Franciscans to the Diocesan Clergy on 21 February 1999, as previously agreed,
notwithstanding the good will of the Co-executors, for the following reasons:
acts of organised physical resistance, serious written and verbal threats,
occupation of parochial Churches and houses, removal of parish registers and
stamps
Among other things, the grave
situation in Čapljina, where the parish of St. Francis was actually bricked-up
when it was taken over, was addressed:
5.In regard to the current
situation in Čapljina, the Co-executors
draw attention, particularly to the Faithful, that the priests
Bonifacije Barbarić and Bože Rados, were dismissed
from the Order of Friars Minor, on 28 February 1998. The Holy See
confirmed their dismissal on 23 March 1998. Consequently, they may no
longer use the Franciscan habit. On 17 December 1998 they were suspended
"a divinis" by the Holy See, such suspension being applied by the
Diocesan Bishop on 30 December 1998; they are thus forbidden to celebrate all
the sacraments. The process for the dismissal from the Order of the third
disobedient priest residing in Capljina, Br Mile Vlacic is under way. The
sacraments of Confession and Matrimony, administered by the three above named
persons are invalid.
6.Similar canonical sanctions
will be taken against those other Franciscans who do not adhere to the
directives of the Holy See and the Minister General with his Definitory. In
cases of extreme necessity, ecclesiastical law allows the local Bishop to
place under inderdict Churches that have been occupied
illegally.
A visit to the website for the unlawfully held
parish of St. Francis was enough to make my hair stand on end. As a
Catholic, it's shocking, chilling, and deeply saddening to read some of what is
there.
On a page which is
dismissive of canon law, we see how bitter one of the suspended priests is.
Here is just one snippet translated for me. You can put the link into an
auto-translator to get the idea (if you use Google Chrome it asks if you want it
translated, automatically)
"It is
significant that Bishop Perić has
constantly suppressed Christ in his claims about the value of sacraments of
Christian faith in the disputed parishes, and in canons on which he bases his
claims. And who is Bishop Perić without
Christ in the sacramental world? A sorcerer What can he do without Christ? Just
sorcery."
One passage of Scripture came to mind when I read
that: If you are insulted for the name of
Christ, blessed are you, for the Spirit of glory and of God rests upon you.
(1 Peter 4:14)
Theological
oddity for discernment of spirits?
One thought I have turns to
the alleged apparitions of Medjugorje. When you read the background provided
above and see the extent of the sacrilege and blasphemous acts taking place
there, you should be shaking your head in amazement that there is no mention in
any Medjugorje "messages." If you do not find that astonishing, then you do not
understand the seriousness of the offenses committed by the priests, and by
those who know it is wrong, yet follow them. We aren't talking about the
Franciscans in Medjugorje themselves, or other faithful priests in the same
province. Rather, we are talking about the objectively grave matter - sins and
sacrilege being committed - in the immediate vicinity of Medjugorje, - sometimes
mentioning "apparitions," yet the "gospa" is silent?!?!?
Bishop Perić
has pointed out this theological oddity many times.
Here is what he
said in 2004:
If the "seers" with their
"visions" tolerate such schismatic scandals, without in any way admonishing
those involved, and likewise those who support the "seers" and act as their
public relations men, without ever distancing themselves from or condemning such
local schisms, then in the name of the Mother of God, the Queen of Peace, yea,
in the name of the Holy Trinity, one God, might that not be a sign that those
involved in propagandizing in support of the supposed credibility of such
"visions" do not have the Divine will at the forefront of their
thoughts?
A group of
Franciscans (nine living, one deceased) who have been expelled from their Order
for their notorious disobedience to the decisions both of their own superiors
and of the Holy See with regard to matters of ecclesiastical administration in
the diocese, have forcibly taken over a number of parishes in which for some
years now they have been administering invalid confessions, and officiating at
invalid marriages, some even carrying out invalid confirmations, and generally
carrying on in defiance of Canon Law, all in the immediate or general
neighbourhood of Medjugorje, as the place where tens of thousands of "visions"
have occurred.
It is indeed
astonishing that the "apparition", which has passed on messages to thousands of
the curious, even including American President Ronald Reagan, and Soviet Premier
Mikhail Gorbachev, and its supporters, have not yet expressed concern, whether
about the blasphemy perpetrated against Christ's sacraments, or the damage to
the unity of the Church in the diocese of Mostar-Duvno. It is certainly
remarkable that people come from all over the world to make their confessions in
Medjugorje, but the expelled Franciscans and a few others who are in a state of
disobedience to the Holy See, their Order and the local Church authorities, give
thousands of invalid absolutions in the very neighbourhood of
Medjugorje.
What
must St. Francis think about Franciscans who are so attached to specific
parishes that they seize them, even unto violence, against the explicit will of
the Holy See itself? As if that is not enough, they engage in lying to the
people, and to give people invalid sacraments?
Pray for everyone
involved. God have mercy on them.
As if you haven't read enough
background, there is more.
**I
should have mentioned that the first chapter of Donal Foley's book,
MEDJUGORJE
REVISTED: 30 Years of Visions or Religious Fraud?
looks closely at the conflict often referred to on
pro-Medjugorje sites as "the rift between the Bishop and the Franciscans" or
similar. He goes back to the 14th & 15th centuries and walks us up to
present day, showing the efforts the Holy See has made to get that area of
Herzegovina out of a kind of "missionary status." Many Medjugorje enthusiasts,
frequenting those websites, are left with the impression that this is a "Bishop
vs. Franciscan" disagreement, often creating contempt for the local bishop.
In reality, it is the Franciscans vs. the Holy See. A more detailed
reading of the conflict, and looking closely at the 1975 Decree,
Romanis
Pontificibus, reveals a different story than painted on those sites.
*Text added 10:15 PM
4/7/2013
**Text added 8:15 AM
4/10/2013