By Rick Santorum
Liberal elites are once again using health-care policy to advance one of their agenda items, this time on the abortion front.
The American Civil Liberties Union has launched an effort to force religious hospitals to provide abortions. The organization is asking the Centers for Medicare and Medicaid Services - which controls nearly $800 billion in President Obama's latest budget - to force hospitals to provide abortions or lose federal funding.
The views of the centers' administrator, Dr. Donald Berwick, are so controversial that Obama had to appoint him while Congress was in recess. Now he is overseeing the writing of countless new health-care regulations, and the ACLU can't let an opportunity like that slip by.
Using a handful of mostly anonymous anecdotes about pregnant women who were denied abortions at religiously affiliated hospitals, the group is demanding that Berwick's agency rewrite the rules of the Emergency Medical Treatment and Active Labor Act to force care providers to perform abortions.
The ACLU's argument stands on flimsy legal ground, according to attorneys at the Becket Fund for Religious Liberty, which has vowed to defend any hospital that comes under attack. First of all, the law in question clearly requires hospitals to safeguard "the health or safety of the woman or the unborn child." So it's no wonder that no court has declared that it requires religious hospitals to violate their conscience.
Congress passed the 1986 law simply to keep hospitals from refusing service to poor patients. That's not an issue here, because even the ACLU doesn't claim that religious hospitals provide abortions only to the rich.
Of course, the ACLU's lawyers will have an easier time making their case if, as they are asking, Berwick slips in some new regulations that they can cite in arguments before activist judges. If the organization succeeds, it will score two victories: a new path to abortions, and a massive blow to the rights of religious Americans.
That won't bother the ACLU's friends in the Obama administration. In its early days, the administration began to throw out federal regulations that protect the consciences of health-care workers. Soon after, it began pressuring a religious school, Belmont Abbey College, to provide employees with insurance coverage that violates the school's conscientious beliefs.
This abuse of conscience betrays American principles that go back at least to the country's founding, when George Washington respected the pacifist consciences of Quakers. Similarly, since Roe v. Wade and under both political parties, Congress has passed laws that respect the consciences of health-care workers.
In 1973, just months after Roe was decided, Congress passed the Church Amendment, declaring that health-care institutions cannot be required to perform abortions to keep their federal funding. The so-called Weldon Amendment, which has been included in appropriations bills since 2005, says any agency that tries to discriminate against hospitals that don't provide abortions will lose its own federal funds. These laws make a mockery of the ACLU's legal claims.
Apart from the dubious legal notions involved, the ACLU is contemplating an action that could eliminate at least 15 percent of the nation's hospital beds - the proportion provided by Catholic hospitals alone. It's threatening not only to trample the consciences of religious health-care workers and institutions, but to hurt every American through the loss of hospitals, doctors, and nurses who can no longer carry out their ministry of healing.
Tuesday, October 12, 2010
Sudanese Cardinal survives assassination attempt
The archbishop of Khartoum yesterday escaped unhurt an assassination attempt while celebrating Mass.
He was identified as Hamdan Mohamed Abdurrahman and attempted to kill the Catholic archbishop of Khartoum, Gabriel Cardinal Zubeir Wako, during a Mass at the Comboni Playground in Khartoum, a Sudan Catholic Radio News correspondent reported.
Cardinal Zubeir’s master of ceremonies, Barnaba Matuec Anei, who was standing next to the Cardinal, said after the Glory while the dancers were returning to their places a man run towards the altar carrying a dagger.
Mr. Matuec added that he hurried to stop the attacker, took away the dagger and handed him over to the security personnel who took him away.
He said that the attacker exclaimed No problem when he stopped him. Mr. Matuec added that Mr. Mohamed is in Police custody. The archdiocese opened a police case against the attacker to see why he run with a dagger during the Mass and if he was acting alone.
He was identified as Hamdan Mohamed Abdurrahman and attempted to kill the Catholic archbishop of Khartoum, Gabriel Cardinal Zubeir Wako, during a Mass at the Comboni Playground in Khartoum, a Sudan Catholic Radio News correspondent reported.
Cardinal Zubeir’s master of ceremonies, Barnaba Matuec Anei, who was standing next to the Cardinal, said after the Glory while the dancers were returning to their places a man run towards the altar carrying a dagger.
Mr. Matuec added that he hurried to stop the attacker, took away the dagger and handed him over to the security personnel who took him away.
He said that the attacker exclaimed No problem when he stopped him. Mr. Matuec added that Mr. Mohamed is in Police custody. The archdiocese opened a police case against the attacker to see why he run with a dagger during the Mass and if he was acting alone.
Outrageous Statement of the Day
Whoopi: Do What I Say, Not What I Do
Whoopi Goldberg appeared on Morning Joe today to promote her new book bemoaning the decline of civility in politics. What everyone conveniently forgets is that this is the same woman who told those that oppose the construction of a mosque at Ground Zero to "kiss my butt." Yes, a model of civility in public discourse.
Whoopi Goldberg appeared on Morning Joe today to promote her new book bemoaning the decline of civility in politics. What everyone conveniently forgets is that this is the same woman who told those that oppose the construction of a mosque at Ground Zero to "kiss my butt." Yes, a model of civility in public discourse.
Today on Kresta - October 12, 2010
Talking about the "things that matter most" on Oct. 12
4:00 – Benedict XVI: Essays and Reflections on His Papacy
We look at an extraordinary presentation of the first five years of Benedict's leadership as pope. Benedict XVI: Essays and Reflections on His Papacy features over 110 full-color photos rarely seen outside the Vatican. It also includes thoughtful commentary and warm memories from U.S. Church leaders, excerpts from Benedict's own writings, and an essential resource section. This is an invaluable keepsake and resource for Catholics, spiritual seekers, and those interested in how Catholicism touches the world today. We talk with editor Sr. Mary Ann Walsh
4:30 – Uncommon Vision: The Life and Times of John Howard Griffin
John Howard Griffin is best known as the white man who in 1959 disguised himself as a black man and then traveled anonymously through the heart of Dixie. From his experiences he wrote “Black Like Me”, a groundbreaking best seller that today stands as a testament to Griffin’s moral commitment and a document of one of the more extraordinary events of the Civil Rights era. A new documentary on his life entitled “Uncommon Vision” focuses on Griffin’s social activism but will also examine how a spiritual commitment led him from a segregated childhood in Fort Worth to fighting with the French Underground, sustained him during ten years of blindness incurred by war injuries and inspired him during a prolific creative life as a writer/photographer. It’s an inspiring, entertaining and edifying story. We talk to the documentary writer and producer Morgan Atkinson.
5:00 – First Lower Court Ruling on Substance of Obama Health Care Act
A Detroit Federal Judge late last week ruled that the Thomas More Law Center and the four Michigan plaintiffs it represented had standing to challenge the Health Care Reform Act and that the challenge was ripe for review. The Judge held, however, that Congress has the authority under its Commerce Clause power to enact the individual mandate provision of the Act, which requires individuals to purchase health care insurance under penalty of federal law. Judge Steeh is the first judge to nationally rule on the key objection to the law. By ruling in favor of the plaintiffs on all the jurisdictional issues, the case is in a posture for review by federal appellate courts on the substantive issue of whether the health care law violates the Commerce Clause. Rob Muise is here in studio to discuss the case.
5:20 – “God in America” Series now airing on PBS
Since the days when the Puritan “city on a hill” beckoned on the horizon of the New World, religious faith and belief have forged America's ideals, molded its identity and shaped its sense of mission at home and abroad. For the first time on television, PBS’ God in America explores the tumultuous 400-year history of the intersection of religion and public life in America, from the first European settlements to the 2008 presidential election. This six-hour series examines how religious dissidents helped shape the American concept of religious liberty and the controversial evolution of that ideal in the nation's courts and political arena; how religious freedom and waves of new immigrants and religious revivals fueled competition in the religious marketplace; how movements for social reform -- from abolition to civil rights -- galvanized men and women to put their faith into political action; and how religious faith influenced conflicts from the American Revolution to the Cold War. We have a review from Catholic author and historian Thomas Craughwell.
5:40 – First U.S. Study of Embryonic Stem Cell Drug on Human Underway
For the first time ever in the U.S., a patient with a spinal cord injury has been injected with human embryonic stem cells. The hope: that one day this treatment may help the paralyzed walk again. On Friday at the Shepherd Center, a spinal cord and brain injury rehabilitation center in Atlanta, a patient with a recent spinal cord injury made medical history: The paraplegic was injected with two million embryonic stem cells. The goal: To regenerate spinal cord tissue. But at what cost? And is this even necessary? We talk with Fr. Tad Pacholczyk of the National Catholic Bioethics Center.
4:00 – Benedict XVI: Essays and Reflections on His Papacy
We look at an extraordinary presentation of the first five years of Benedict's leadership as pope. Benedict XVI: Essays and Reflections on His Papacy features over 110 full-color photos rarely seen outside the Vatican. It also includes thoughtful commentary and warm memories from U.S. Church leaders, excerpts from Benedict's own writings, and an essential resource section. This is an invaluable keepsake and resource for Catholics, spiritual seekers, and those interested in how Catholicism touches the world today. We talk with editor Sr. Mary Ann Walsh
4:30 – Uncommon Vision: The Life and Times of John Howard Griffin
John Howard Griffin is best known as the white man who in 1959 disguised himself as a black man and then traveled anonymously through the heart of Dixie. From his experiences he wrote “Black Like Me”, a groundbreaking best seller that today stands as a testament to Griffin’s moral commitment and a document of one of the more extraordinary events of the Civil Rights era. A new documentary on his life entitled “Uncommon Vision” focuses on Griffin’s social activism but will also examine how a spiritual commitment led him from a segregated childhood in Fort Worth to fighting with the French Underground, sustained him during ten years of blindness incurred by war injuries and inspired him during a prolific creative life as a writer/photographer. It’s an inspiring, entertaining and edifying story. We talk to the documentary writer and producer Morgan Atkinson.
5:00 – First Lower Court Ruling on Substance of Obama Health Care Act
A Detroit Federal Judge late last week ruled that the Thomas More Law Center and the four Michigan plaintiffs it represented had standing to challenge the Health Care Reform Act and that the challenge was ripe for review. The Judge held, however, that Congress has the authority under its Commerce Clause power to enact the individual mandate provision of the Act, which requires individuals to purchase health care insurance under penalty of federal law. Judge Steeh is the first judge to nationally rule on the key objection to the law. By ruling in favor of the plaintiffs on all the jurisdictional issues, the case is in a posture for review by federal appellate courts on the substantive issue of whether the health care law violates the Commerce Clause. Rob Muise is here in studio to discuss the case.
5:20 – “God in America” Series now airing on PBS
Since the days when the Puritan “city on a hill” beckoned on the horizon of the New World, religious faith and belief have forged America's ideals, molded its identity and shaped its sense of mission at home and abroad. For the first time on television, PBS’ God in America explores the tumultuous 400-year history of the intersection of religion and public life in America, from the first European settlements to the 2008 presidential election. This six-hour series examines how religious dissidents helped shape the American concept of religious liberty and the controversial evolution of that ideal in the nation's courts and political arena; how religious freedom and waves of new immigrants and religious revivals fueled competition in the religious marketplace; how movements for social reform -- from abolition to civil rights -- galvanized men and women to put their faith into political action; and how religious faith influenced conflicts from the American Revolution to the Cold War. We have a review from Catholic author and historian Thomas Craughwell.
5:40 – First U.S. Study of Embryonic Stem Cell Drug on Human Underway
For the first time ever in the U.S., a patient with a spinal cord injury has been injected with human embryonic stem cells. The hope: that one day this treatment may help the paralyzed walk again. On Friday at the Shepherd Center, a spinal cord and brain injury rehabilitation center in Atlanta, a patient with a recent spinal cord injury made medical history: The paraplegic was injected with two million embryonic stem cells. The goal: To regenerate spinal cord tissue. But at what cost? And is this even necessary? We talk with Fr. Tad Pacholczyk of the National Catholic Bioethics Center.
Interview This Afternoon on Kresta!!
We will interview Morgan Atkinson this afternoon at 4:30 p.m. Eastern Time. He produced a documentary called "Uncommon Vision: The Life and Times of John Howard Griffin." Griffin is best known as the white man who in 1959 disguised himself as a black man and then traveled anonymously through the heart of Dixie. From his experiences he wrote “Black Like Me”, a groundbreaking best seller that today stands as a testament to Griffin’s moral commitment and a document of one of the more extraordinary events of the Civil Rights era. Watch the trailer below. Should be a GREAT segment so be with us!
Monday, October 11, 2010
In Fierce Opposition to a Muslim Center, Echoes of an Old Fight
Fr. Kevin Madigan was one voice in a news package that Ave Maria Radio intern Annie Breen put together this summer about the Mosque at Ground Zero. You can hear that report below. The New York Times published a profile of Fr. Madigan this weekend that you can read below.
New York Times
By PAUL VITELLO
Published: October 7, 2010
Many New Yorkers were suspicious of the newcomers’ plans to build a house of worship in Manhattan. Some feared the project was being underwritten by foreigners. Others said the strangers’ beliefs were incompatible with democratic principles.
Concerned residents staged demonstrations, some of which turned bitter.
But cooler heads eventually prevailed; the project proceeded to completion. And this week, St. Peter’s Roman Catholic Church in Lower Manhattan — the locus of all that controversy two centuries ago and now the oldest Catholic church in New York State — is celebrating the 225th anniversary of the laying of its cornerstone.
The Rev. Kevin V. Madigan, who is the pastor of St. Peter’s, said that when he began reading about the history of his church early this year in preparation for the anniversary on Tuesday, he was not initially struck by the parallels between the opposition it had faced and what present-day Muslims have encountered in proposing a community center and mosque near ground zero.
“There was no controversy when they first proposed it, and we were just pleased to have a new neighbor,” said Father Madigan, whose church, at Barclay and Church Streets, sits two blocks from 51 Park Place, the site of the proposed Islamic center. Both are roughly equidistant from the construction zone at ground zero.
But as an uproar enveloped the Islamic project over the summer, the priest said he was startled by how closely the arguments and parries of the opponents mirrored those brought against St. Peter’s in 1785.
Father Madigan detailed those similarities in a letter to parishioners over the summer, in two sermons at an interfaith gathering last month and at a special Mass last Sunday marking the church’s anniversary.
For starters, he said, there was the effort to move the planned church somewhere else.
City officials in 18th-century New York urged project organizers to change the church’s initial location, on Broad Street, in what was then the heart of the city, to a site outside the city limits, at Barclay and Church. Unlike the organizers of Park51, who have resisted suggestions they move the project to avoid having a mosque so close to the killing field of ground zero, the Catholics complied, although they had no choice.
Then there were fears about nefarious foreign backers. Just as some opponents of Park51 have said that the $100 million-plus project will be financed by the same Saudi sheiks who bankroll terrorists, many early Protestants in the United States saw the pope as the enemy of democracy, and feared that the little church would be the bridgehead of a papal assault on the new American government.
The Park51 organizers say they will not accept any foreign backing. But with about only 200 Catholics in New York in the late 1700s, most of them poor, St. Peter’s Church would not have been built without a handsome gift from a foreigner — and a papist at that — $1,000 from King Charles III of Spain.
The angry eruptions at some of the demonstrations this summer against the Muslim center — with signs and slogans attacking Islam — were not as vehement as those staged against St. Peter’s, Father Madigan said.
On Christmas Eve 1806, two decades after the church was built, the building was surrounded by Protestants incensed at a celebration going on inside — a religious observance then viewed by some in the United States as an exercise in “popish superstition,” more commonly referred to as Christmas. Protesters tried to disrupt the service. In the melee that ensued, dozens were injured, and a policeman was killed.
“We were treated as second-class citizens; we were viewed with suspicion,” Father Madigan wrote in his letter to parishioners, adding, “Many of the charges being leveled at Muslim-Americans today are the same as those once leveled at our forebears.”
The pastor said he respected the feelings of those who lost relatives or friends on 9/11. “They bear a grief that is inexpressible,” he said. Park51’s organizers, he added, would have to “make clear that they are in no way sympathetic to or supported by any ideology antithetical to our American ideals, which I am sure they can do.”
But he said Catholic New Yorkers had a special obligation. The discrimination suffered by their forebears, he said, “ought to be an incentive for us to ensure that similar indignities not be inflicted on more recent arrivals.”
New York Times
By PAUL VITELLO
Published: October 7, 2010
Many New Yorkers were suspicious of the newcomers’ plans to build a house of worship in Manhattan. Some feared the project was being underwritten by foreigners. Others said the strangers’ beliefs were incompatible with democratic principles.
Concerned residents staged demonstrations, some of which turned bitter.
But cooler heads eventually prevailed; the project proceeded to completion. And this week, St. Peter’s Roman Catholic Church in Lower Manhattan — the locus of all that controversy two centuries ago and now the oldest Catholic church in New York State — is celebrating the 225th anniversary of the laying of its cornerstone.
The Rev. Kevin V. Madigan, who is the pastor of St. Peter’s, said that when he began reading about the history of his church early this year in preparation for the anniversary on Tuesday, he was not initially struck by the parallels between the opposition it had faced and what present-day Muslims have encountered in proposing a community center and mosque near ground zero.
“There was no controversy when they first proposed it, and we were just pleased to have a new neighbor,” said Father Madigan, whose church, at Barclay and Church Streets, sits two blocks from 51 Park Place, the site of the proposed Islamic center. Both are roughly equidistant from the construction zone at ground zero.
But as an uproar enveloped the Islamic project over the summer, the priest said he was startled by how closely the arguments and parries of the opponents mirrored those brought against St. Peter’s in 1785.
Father Madigan detailed those similarities in a letter to parishioners over the summer, in two sermons at an interfaith gathering last month and at a special Mass last Sunday marking the church’s anniversary.
For starters, he said, there was the effort to move the planned church somewhere else.
City officials in 18th-century New York urged project organizers to change the church’s initial location, on Broad Street, in what was then the heart of the city, to a site outside the city limits, at Barclay and Church. Unlike the organizers of Park51, who have resisted suggestions they move the project to avoid having a mosque so close to the killing field of ground zero, the Catholics complied, although they had no choice.
Then there were fears about nefarious foreign backers. Just as some opponents of Park51 have said that the $100 million-plus project will be financed by the same Saudi sheiks who bankroll terrorists, many early Protestants in the United States saw the pope as the enemy of democracy, and feared that the little church would be the bridgehead of a papal assault on the new American government.
The Park51 organizers say they will not accept any foreign backing. But with about only 200 Catholics in New York in the late 1700s, most of them poor, St. Peter’s Church would not have been built without a handsome gift from a foreigner — and a papist at that — $1,000 from King Charles III of Spain.
The angry eruptions at some of the demonstrations this summer against the Muslim center — with signs and slogans attacking Islam — were not as vehement as those staged against St. Peter’s, Father Madigan said.
On Christmas Eve 1806, two decades after the church was built, the building was surrounded by Protestants incensed at a celebration going on inside — a religious observance then viewed by some in the United States as an exercise in “popish superstition,” more commonly referred to as Christmas. Protesters tried to disrupt the service. In the melee that ensued, dozens were injured, and a policeman was killed.
“We were treated as second-class citizens; we were viewed with suspicion,” Father Madigan wrote in his letter to parishioners, adding, “Many of the charges being leveled at Muslim-Americans today are the same as those once leveled at our forebears.”
The pastor said he respected the feelings of those who lost relatives or friends on 9/11. “They bear a grief that is inexpressible,” he said. Park51’s organizers, he added, would have to “make clear that they are in no way sympathetic to or supported by any ideology antithetical to our American ideals, which I am sure they can do.”
But he said Catholic New Yorkers had a special obligation. The discrimination suffered by their forebears, he said, “ought to be an incentive for us to ensure that similar indignities not be inflicted on more recent arrivals.”
Outrageous Statement of the Day
First David Axelrod, Barack Obama's top adviser, said on "Face the Nation" the the U.S. Chamber of Commerce is a "threat to our democracy." This statement is in response to the allegations that the Chamber is using foreign money to fund elections within the United States.
But then CNBC does some actual journalism and lo and behold, not only do we find out that these claims are not true, but in fact, foreign subsidiaries of U.S. companies have given more to DEMOCRATS this election cycle through political action committees.
But then CNBC does some actual journalism and lo and behold, not only do we find out that these claims are not true, but in fact, foreign subsidiaries of U.S. companies have given more to DEMOCRATS this election cycle through political action committees.
Today on Kresta - October 11, 2010
Talking about the "things that matter most" on Oct. 11
4:00 – Vatican II Convened – Oct. 11, 1962
Some in the Catholic Church love Vatican II because they think it finally brought the Catholic Church out of the dark ages. Some suspect the Second Vatican Council because they fear it sold out faithfulness to the truth in favor of current opinion. On this anniversary of the start of Vatican II, we look at the Council with Fr. Peter Stravinskas.
4:40 – A Concise History of Euthanasia: Life, Death, God, and Medicine
Dr. Jack Kevorkian has been out of prison for a few years now and has turned his attention from assisted suicide to prison reform. Also, assisted suicide is back in the news with it being a political issue in a few races around the country. We take the opportunity to talk to Dr. Ian Dowbiggin, author of A Concise History of Euthanasia: Life, Death, God, and Medicine.
5:00 – Dialogue of Love: Confessions of an Evangelical Catholic Ecumenist
The Dialogue of Love is written from the perspective of an evangelical Catholic Ecumenist. Raised Catholic, but having responded to the Gospel at L'Abri Fellowship in 1970, Eduardo J. Echeverria's journey took the paths of Reformed and then Anglo-Catholic Christianity on his way back to full communion with the Catholic Church in 1992. Engaging in ecumenical conversation as a committed Roman Catholic whose views have been shaped by, among others, Romano Guardini, John Paul II, and Joseph Ratzinger (Benedict XVI), the author discusses in an articulate, bracing, and constructive manner, the positions of representative thinkers in the Dutch neo-Calvinist tradition of Reformed Christianity: Herman Bavinck, G. C. Berkouwer, and Herman Dooyeweerd. Fundamental issues of ecclesiology, meaning and truth, sacramental theology, the relation between the Church and the world, nature and grace, and issues on the relation of faith and reason are examined with the aim of achieving clarification and understanding. Readers will experience ecumenical "Dialogue . . . not simply [as] an exchange of ideas," but also as "an 'exchange of gifts'," indeed, "a dialogue of love" (John Paul II).
4:00 – Vatican II Convened – Oct. 11, 1962
Some in the Catholic Church love Vatican II because they think it finally brought the Catholic Church out of the dark ages. Some suspect the Second Vatican Council because they fear it sold out faithfulness to the truth in favor of current opinion. On this anniversary of the start of Vatican II, we look at the Council with Fr. Peter Stravinskas.
4:40 – A Concise History of Euthanasia: Life, Death, God, and Medicine
Dr. Jack Kevorkian has been out of prison for a few years now and has turned his attention from assisted suicide to prison reform. Also, assisted suicide is back in the news with it being a political issue in a few races around the country. We take the opportunity to talk to Dr. Ian Dowbiggin, author of A Concise History of Euthanasia: Life, Death, God, and Medicine.
5:00 – Dialogue of Love: Confessions of an Evangelical Catholic Ecumenist
The Dialogue of Love is written from the perspective of an evangelical Catholic Ecumenist. Raised Catholic, but having responded to the Gospel at L'Abri Fellowship in 1970, Eduardo J. Echeverria's journey took the paths of Reformed and then Anglo-Catholic Christianity on his way back to full communion with the Catholic Church in 1992. Engaging in ecumenical conversation as a committed Roman Catholic whose views have been shaped by, among others, Romano Guardini, John Paul II, and Joseph Ratzinger (Benedict XVI), the author discusses in an articulate, bracing, and constructive manner, the positions of representative thinkers in the Dutch neo-Calvinist tradition of Reformed Christianity: Herman Bavinck, G. C. Berkouwer, and Herman Dooyeweerd. Fundamental issues of ecclesiology, meaning and truth, sacramental theology, the relation between the Church and the world, nature and grace, and issues on the relation of faith and reason are examined with the aim of achieving clarification and understanding. Readers will experience ecumenical "Dialogue . . . not simply [as] an exchange of ideas," but also as "an 'exchange of gifts'," indeed, "a dialogue of love" (John Paul II).
Friday, October 8, 2010
Minneapolis Star Tribune Editorial: Free speech and the Catholic Church
We disagree with DVD, but church has a right to advocate
The church's tax-exempt status could be threatened if it directly endorsed candidates. But instead it's endorsing a policy outcome that's entirely consistent with its theology, in the same way Catholics have campaigned for decades to outlaw abortion.
Advocacy is nothing new to the Catholic Church or many other religious groups. Clerics have historically been at the forefront of politics in debates over (among other things) slavery, child labor, prohibition,
obscenity in books and films, civil rights, Roe vs. Wade, the war in Vietnam and the war in Iraq. Many of today's critics may have been quite comfortable, even pleased, in 2005 when Nienstedt's predecessor, Harry Flynn, wrote and testified publicly against Gov. Tim Pawlenty's no-new-taxes policy. "The taxes we pay," the archbishop declared, "allow us to meet our moral responsibility toward our fellow citizens, our brothers and sisters in the family of God, who need our help to live in accordance with their God-given dignity."
The old advice "Don't discuss religion or politics" has been discarded since it was announced that Catholic bishops were mailing a DVD opposing same-sex marriage to 400,000 Minnesotans. Supporters have been vocal in appreciation for their church's full-throated articulation of its values. Detractors have been just as emphatic enouncing what they see as misplaced priorities and improper politicking.
Talk-show phone lines are burning up, and the controversy has generated more letters to the editor than any news since another mixture of religion, politics and gay rights, just weeks ago: Target Corp.'s donation to a group supporting Republican gubernatorial candidate Tom Emmer.
Passions arise because this is an issue that speaks to people's core values -- sacred, secular or both. While even Emmer insists that this year's gubernatorial campaign is about fiscal, not social, issues, the possible redefinition of marriage looms as a profound danger -- or opportunity -- for many Minnesotans.
This editorial board has clearly and consistently opposed the kind of state constitutional amendment -- defining marriage as being between one man and one woman -- that Archbishop John Nienstedt is calling for. We reaffirm that opposition today.
But while we strongly differ with the church's position, our support for freedom of speech and religion remains unshaken. So we also disagree with those who have called for the Catholic Church to lose its tax-exempt status due to the political nature of its DVD. Religious organizations are given this status because of what they do in the community, not because of what's said from the pulpit. Like other denominations, the Catholic Church is the equivalent of the Red Cross in the eyes of the Internal Revenue Service.
obscenity in books and films, civil rights, Roe vs. Wade, the war in Vietnam and the war in Iraq. Many of today's critics may have been quite comfortable, even pleased, in 2005 when Nienstedt's predecessor, Harry Flynn, wrote and testified publicly against Gov. Tim Pawlenty's no-new-taxes policy. "The taxes we pay," the archbishop declared, "allow us to meet our moral responsibility toward our fellow citizens, our brothers and sisters in the family of God, who need our help to live in accordance with their God-given dignity."Nienstedt may be getting more pushback than Flynn did, including from a significant number of Catholics. Attitudes about same-sex relationships are evolving. An Oct. 6 Pew poll reports that 42 percent of Americans are in favor of allowing same-sex marriage, up sharply from even last year, when the same poll said 37 percent were in favor. And on this issue the generation gap becomes a gulf, with 53 percent of those in so-called "Generation X" (born between 1965 and 1980) in favor, compared with 29 percent in the so-called "Silent Generation" (born between 1928 and 1945).
If these trends continue, future generations may see opposition to same-sex marriage the way today's Americans see segregation.
The DVD also comes amid a national conversation about the messages society sends to young people struggling with their sexuality. Too often the message is rejection and the result is tragedy, as in the devastating death of Rutgers University student Tyler Clementi, who took his own life after being "outed" by his roommate via social media, and in the suicides of some who have been bullied at school. Catholics some parishioners. Others will be inspired to see their church sailing into the headwinds of unsettling social change. As always, each individual must decide what conscience dictates.
But a free society should respect the Catholic Church's right to advocate for its principles.
Catholics in the Tea Party
Catholics form a relatively low percentage of participants the Tea Party movement, have similar views to most Americans on abortion, and overwhelmingly support the legal recognition of homosexual unions, according to a survey published by the Public Religion Research Institute.
The survey found that 14% of Tea Party participants are white Catholics, and another 4% are Latino Catholics-- a lower percentage total than the 22% of Americans who are Catholic.
The survey also found that 26% of white Catholics, and 18% of Latino Catholics, say they are more likely to vote for a candidate who supports abortion, while 38% of white Catholics, and 26% of Latino Catholics, are less likely to vote for a pro-abortion candidate. Overall, 30% of Americans are more likely, and 35% are less likely, to vote for a pro-abortion candidate.
In addition, the survey found that Catholics overwhelmingly support legal recognition of homosexual unions. 41% of white Catholics, and 46% of Latino Catholics, support same-sex marriage, while an additional 36% of white Catholics, and 22% of Latino Catholics, support same-sex civil unions. Only 19% of white Catholics, and 30% of Latino Catholics, are faithful to Catholic teaching, which opposes the legal recognition of homosexual unions. Overall, 37% of Americans support same-sex marriage, 27% support civil unions, and 33% oppose the legal recognition of homosexual unions. In 2006, only 26% of Americans supported same-sex marriage.
The survey found that 14% of Tea Party participants are white Catholics, and another 4% are Latino Catholics-- a lower percentage total than the 22% of Americans who are Catholic.
The survey also found that 26% of white Catholics, and 18% of Latino Catholics, say they are more likely to vote for a candidate who supports abortion, while 38% of white Catholics, and 26% of Latino Catholics, are less likely to vote for a pro-abortion candidate. Overall, 30% of Americans are more likely, and 35% are less likely, to vote for a pro-abortion candidate.
In addition, the survey found that Catholics overwhelmingly support legal recognition of homosexual unions. 41% of white Catholics, and 46% of Latino Catholics, support same-sex marriage, while an additional 36% of white Catholics, and 22% of Latino Catholics, support same-sex civil unions. Only 19% of white Catholics, and 30% of Latino Catholics, are faithful to Catholic teaching, which opposes the legal recognition of homosexual unions. Overall, 37% of Americans support same-sex marriage, 27% support civil unions, and 33% oppose the legal recognition of homosexual unions. In 2006, only 26% of Americans supported same-sex marriage.
Live From Living Bread Radio!!!
Outrageous Statement of the Day
This is Leo Gerard. He is a guest on the "Ed" (Schultz) Show. He is a union boss decrying the foreign influence over US elections. Oh yes, I almost forgot - he is NOT AN AMERICAN CITIZEN. He's Canadian.
Today on Kresta - October 8, 2010
Talking about the "things that matter most" on Oct. 8
Live From the Studios of Living Bread Radio in Canton, OH
4:00 – City of Man: Religion and Politics in a New Era
An era has ended. The political movement that most galvanized evangelicals for more than a quarter-century, the Religious Right, is fading away. What lies ahead is unclear. Into this uncertainty, former White House insiders Michael Gerson and Peter Wehner call evangelicals and Catholics toward a new kind of political engagement -- a kind that is better both for the church and the country, a kind that cannot be co-opted by either political party, a kind that avoids the historic mistakes of both the Religious Right and the Religious Left. Michael joins us.
4:40 – TBA
5:00 – Finance Friday Part 3: House of Cards: A Tale of Hubris and Wretched Excess on Wall Street
Today we continue our 10-part series intended to fully explore the practical, political, moral and philosophical underpinnings of the financial meltdown of 2008. Our guide will be Dr. Max Torres and each “Financial Friday” we will be using as a base of discussion, one book written on an aspect of the financial crisis. Today, we look at William Cohan’s House of Cards: A Tale of Hubris and Wretched Excess on Wall Street
5:40 – TBA
Live From the Studios of Living Bread Radio in Canton, OH
4:00 – City of Man: Religion and Politics in a New Era
An era has ended. The political movement that most galvanized evangelicals for more than a quarter-century, the Religious Right, is fading away. What lies ahead is unclear. Into this uncertainty, former White House insiders Michael Gerson and Peter Wehner call evangelicals and Catholics toward a new kind of political engagement -- a kind that is better both for the church and the country, a kind that cannot be co-opted by either political party, a kind that avoids the historic mistakes of both the Religious Right and the Religious Left. Michael joins us.
4:40 – TBA
5:00 – Finance Friday Part 3: House of Cards: A Tale of Hubris and Wretched Excess on Wall Street
Today we continue our 10-part series intended to fully explore the practical, political, moral and philosophical underpinnings of the financial meltdown of 2008. Our guide will be Dr. Max Torres and each “Financial Friday” we will be using as a base of discussion, one book written on an aspect of the financial crisis. Today, we look at William Cohan’s House of Cards: A Tale of Hubris and Wretched Excess on Wall Street
5:40 – TBA
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