Theological and Canonical Reflections on Religious Life
in View of the Maciel Disgrace
By R. Michael Dunnigan, JD, JCL
in View of the Maciel Disgrace
By R. Michael Dunnigan, JD, JCL
The following article will be appearing in the May 1, 2009 issue of the St. Joseph Foundation’s newsletter, Christifidelis.
“[Maciel] was a man with an entrepreneurial genius who, by systematic deception and duplicity, used our faith to manipulate others for his own selfish ends.”
—Archbishop Edwin O’Brien (Baltimore)
“The problem is if someone’s leading that kind of a double life, I’d be very concerned about the structure they set up that would make it possible to live such a double life.”
—Archbishop Thomas Collins (Toronto)
The name of Marcial Maciel now seems destined to become a byword for duplicity and manipulation of the most craven and cynical kind. Father Maciel (1920-2008), the founder of the Legion of Christ, already had been forced to live out his final years in prayer and penance as a result of credible allegations that he had sexually abused 20 or more boys and young men. Then, earlier this year, it came to light that Maciel had lived a “double life” for years and that he had fathered at least one child with at least one mistress. (The child, a daughter now 22, was born when Maciel was 68.) There are strong indications that Maciel also committed financial improprieties, possibly including diversion of Legion assets to his family and to his mistress and daughter. In addition Maciel is suspected of having committed the grave canonical crime of granting sacramental absolution to persons with whom he engaged in sexual sins (cf. cann. 977, 1378 §1). Rumors are circulating suggesting other serious misdeeds as well.
In the wake of Maciel’s disgrace, a lively debate has ensued over the future of the religious congregation that he founded. Some charge that the Legion of Christ is bound so inextricably to the persona of its founder that the congregation cannot continue and must be suppressed or merged into another order or congregation. However, defenders of the Legion and its associated lay organization Regnum Christi argue against suppression, pointing to their good works and the undoubted existence of many faithful members who played no part in the Maciel fraud.
George Weigel effectively has formulated the central question: Can the good that has come from the Legion of Christ and Regnum Christi be disentangled from the person and legacy of Fr. Maciel? [G. Weigel, “Saving What Can Be Saved,” 9 Feb. 2009, http://www.firstthings.com/onthesquare/?m=200902&paged=2.] Not surprisingly, this debate has occurred primarily on the practical plane so far, and on that plane, the prospects for the Legion appear bleak. The most urgent practical questions are
· whether any members of the current leadership helped Maciel perpetuate his fraud,
· whether the Legion’s power to attract vocations and lay support can survive the Maciel disgrace, and
· whether a congregation that has identified with its founder’s persona to such an extreme degree could possibly distance itself sufficiently from him to cleanse itself of his corruption and to accept reform.
As important as these questions are, the debate about Maciel and the Legion should not be confined to the purely practical plane. Rather, the Maciel disgrace also raises serious theological and canonical questions that to date have received little attention. This scandal provides an occasion to reflect on the meaning and purpose of religious life in the Church, and these reflections suggest that the theological and canonical obstacles facing the Legion are, if anything, even more daunting than the practical challenges. This becomes apparent when one examines the Legion’s arguments in favor of its continued existence.
The Administrative Argument
Legion spokesmen and prominent Legionary priests argue that Maciel’s life of fraud has no impact on the Legion charism or the future life of the congregation. The Legion’s arguments are not frivolous, but they are rather weak, and in the end, they do not withstand analysis.
One of the most frequent arguments in favor of the Legion’s continued operation is that the Holy See’s 1983 approval of the Legion’s constitutions and organizational documents (statutes) amounts to an assurance that the Legion’s charism is a valid path to holiness (cf. G. Matysek, “Archbishop O’Brien raises concerns about Legion of Christ,” Catholic Review, 25 Feb. 2009 [quoting J. Fair], http://www.catholicreview.org/subpages/storyworldnew-new.aspx?action=5703; “A Legion Priest [T. Williams] Answers OSV Questions,” 5 Feb. 2009, http://www.osvdailytake.com/2009/02/legion-priest-answers-osv-questions.html; “Report: LC ‘town hall meeting’ with vocations director [A. Bannon],” 19 Mar. 2009, http://americanpapist.com/2009/03/report-lc-town-hall-meeting-with.html). In the words of Legionary priest Thomas Williams, “We have the assurance of the Church’s magisterium to rely on.”
Thus, Legion spokesmen seem to be arguing that the Church’s approval of a religious congregation’s constitutions is equivalent to a guarantee from the Church’s magisterium of the validity of the charism and of the perpetual existence of the congregation. This position is not entirely devoid of scholarly support, but it finds little or no basis in the teachings of the Councils that specifically address the Church’s teaching office, namely the First and Second Vatican Councils (cf. A. Dulles, Magisterium [Sapientia, 2007], p. 78). The magisterium is the Church’s teaching office (munus docendi), but the approval of a congregation’s constitutions, by contrast, seems quite clearly to be an exercise of the Church’s governing office (munus regendi) [cf. can. 576]. Such a decision certainly represents a judgment that the congregation’s spirituality is calculated to lead to holiness, but it is no absolute guarantee and is by no means irrevocable.
Both history and canon law make this clear. The Church has indeed seen fit to suppress certain religious communities at various times in her history. The suppression of the Jesuits in the eighteenth century is the most famous example, but by no means the only one (cf. Catholic Encyclopedia, s.v. “Religious Life”). In fact, serious sexual misconduct like Maciel’s figured prominently in the suppression of the Piarist order in the seventeenth century (cf. K. Liebreich, Fallen Order [Atlantic, 2004]).
Moreover, the law of the Church expressly provides for the suppression of religious institutes and congregations (cf. can. 584). To be sure, such a step is not to be taken lightly. However, the obstacles to the Holy See’s suppression of a religious community are prudential and administrative, rather than doctrinal. As a result, they are by no means insurmountable and therefore provide no absolute guarantee that a particular religious congregation will continue into the future.
This is especially true in the case of the Legion. That is, given Maciel’s utter duplicity, the Holy See might well conclude that Maciel essentially defrauded the Church in securing her approval of the Legion’s constitutions and statutes. Suppression regrettably would cause pain to innocent Legionary priests and Regnum Christi faithful, but one certainly can imagine the Holy See reaching the conclusion that such a step is necessary for the undoing of the fraud and the prevention of future harm.
The Donatist Argument
Legion members reportedly have cited St. Augustine’s anti-Donatist writings in support of the Legion’s continued existence (cf. “Maciel and Donatism,” 5 Mar. 2009, http://www.podles.org/dialogue/maciel-and-donatism-165.htm). The Donatist controversy of the fourth century concerned the relationship between the worthiness of the minister and the validity of the sacraments. During the persecution of Diocletian, some priests had weakened and turned over the sacred books to the Roman authorities. Some of these priests later were reconciled to the Church, but the Donatists refused to accept them as ministers of the sacraments because of their earlier betrayal. Augustine, by contrast, advanced the orthodox Catholic teaching that the validity of the sacraments hinges on the priest’s ordination, not on his personal worthiness.
Although there is indeed a danger in drawing too many conclusions from the unworthiness of a priest, the comparison between the Donatist controversy and the Maciel scandal does not hold. The most basic reason is that none of the Legion’s critics is impugning the validity of the sacraments administered by Maciel or any other Legionary priest. In addition, with regard to the decision of individual members, departure from the Legion or Regnum Christi is in no way comparable to the decision of the Donatists to separate themselves from the Church (cf. ibid.).
The Legionaries no doubt are aware that the Donatist controversy has no direct application to the Maciel scandal, and almost certainly are invoking it merely as an analogy. Even so, however, the analogy breaks down. The reason is that the context of these two events is essentially different. Donatism concerns the validity of the sacraments, which is judged by a minimal standard, but the Maciel disgrace, because it concerns religious life, implicates a higher standard.
The lesson from the Donatist controversy seems a strange one at first glance: the standard for judging sacramental validity is surprisingly, perhaps even shockingly, low. Thus, the Church recognizes that baptism may be administered not only by a priest, but also by a layman or even a non-Christian (cf. can. 861 §2). With regard to the Eucharist, the sacrament would be valid even if the priest were in a state of mortal sin while celebrating it. Moreover, when one considers the words that are necessary for bare validity of the sacraments, one similarly is surprised to learn how minimal the essential formulas are. This astounding minimalism is a great blessing to the faithful because it assures them that, even in the face of illicit additions and omissions in the liturgy, most attempts to administer the sacraments nonetheless remain valid.
The Maciel scandal, however, is another matter altogether. The key fact is not that it was a priest who committed all of these sins and crimes, but rather that it was a founder of a religious congregation. The standard for sacramental validity may be a minimal one, but the standard for religious life is not. This is why the Donatist analogy ultimately fails. Consideration of Maciel’s double life from the perspective of the very meaning and purpose of religious life sheds light on its true significance and consequences.
A Sign of the Age to Come
Most Catholics have little opportunity to reflect on the meaning of religious life, that is, the life of nuns and brothers who profess the evangelical counsels of poverty, chastity, and obedience. Most instinctively categorize brothers and nuns as belonging to a larger category of people, including the clergy, who have some sort of official role in the Church. Catholics who have had the benefit of a thorough formation in the faith can distinguish the distinctive characteristics of some of the major orders, such as the Franciscan embrace of poverty and the Jesuit dedication to teaching. However, even for well-formed Catholics, it often is difficult to describe the basic purpose and meaning of religious life itself.
Moreover, this is even more difficult to articulate in the Vatican II era. Although the Council of Trent had referred to religious life as a state of perfection, Vatican II deliberately avoided using this language (though it certainly did not repudiate it). That is, the Vatican II Fathers chose instead to emphasize the “universal call to holiness” shared by all the faithful. It is clear that religious life does not pertain to governance of the Church, which is the role of the clergy (some of whom, however, also belong to religious orders). Nor is religious life any kind of midway state between the laity and the clergy. Rather, religious life belongs to the holiness of the Church (cf. can. 574).
However, if all the faithful are called to holiness (cf. Vatican II, Lumen gentium, 40), then what is distinctive or unique about the religious state itself? References to the charism of the Legion of Christ frequently appear in the current debate over the Maciel disgrace. Of course the presence of a charism is indeed crucial to religious life, but surprisingly, it seems that even the charism is not the central reality of religious life as such. After all, the Dominicans are superb preachers, but there are many brilliant preachers who belong neither to the Dominicans nor to any other religious order.
What is it then that Jesuit priests and Franciscan nuns share in common as religious that is not shared by those of us among both the laity and clergy who do not belong to any religious community? The answer is that they and their communities are public witnesses to the faith. All Catholics of course are called to witness to the faith, but the religious do so in a distinctively public way. Their witness does not consist only in words or even in deeds, but in the entirety of their lives. Blessed Mother Teresa of Calcutta understood this perfectly. Thus, she insisted that the witness of her Missionaries of Charity was more central even than their heroic work.
“You must tell people what brings us here. Tell them that we are not here for the work; we are here for Jesus. All we do is for him. We are first of all religious. We are not social workers, not teachers, not nurses or doctors; we are religious sisters.” (C. McCarthy, “Nobel-Winner Aided the Poorest,” Washington Post, 6 Sept. 1997, p. A17, http://www.washingtonpost.com/wp-srv/inatl/longterm/teresa/stories/obit090697.htm )
Those in religious life give witness both to the world and to the rest of the Church (cf. SCRIS & Cong. for Bishops, Mutuae relationes [1978], 11 & 14a). Their first duty is to this mission, even before the specific work of their own communities. “The apostolate of all religious consists first of all in the witness of their consecrated life” (can. 673). This is the reason that members of religious communities take public vows. Catholics often refer to their priests as having taken vows of poverty, chastity, and obedience. However, this is incorrect. Although priests have obligations of obedience and celibacy (cf. cann. 273, 277), they generally do not make vows unless they enter religious life. The public nature of the religious witness also is the reason that the religious generally wear a distinctive habit. Father Benedict Groeschel, referring to his own Franciscan habit, put it memorably,
“I don’t walk around looking like an ad for The Canterbury Tales for no good reason at all.”
But what exactly is the content of the witness of religious life? What is the message that the rest of us are supposed to take from the presence of the religious among us? The answer is that the religious are a sign of the age to come (cf. LG, 44; Vatican II, Perfectae caritatis, 1; can. 607 §1). They are the eunuchs for the Kingdom of God that the Lord mentions in the Gospel (Mt 19.12), and the meaning of their life of perfect continence is a total gift of self to the Lord. That is, chastity represents dedication to Him “with an undivided heart” (PC, 12). Observance of the Commandments leads to salvation, but religious life represents an even “more generous” service to the Lord (MR, 8). Members of religious communities practice and publicly profess chastity to live lives of integrity and to give the world and the Church a sign of the heavenly kingdom, a sign of the age to come.
The higher standard to which the religious are held is not merely a pious aspiration. On the contrary, it finds concrete expression in the law of the Church. For example, canon 1397 provides penalties for homicide and for using force and fraud to abduct, imprison, mutilate, or gravely wound another person. If a diocesan priest were to commit one of these crimes, then one or more penalties would be applied to him according to the seriousness of the crime. He might be deprived of an office or a privilege, or in an especially serious case, he could be dismissed from the clerical state (cf. can. 1336). When a member of a religious community commits one of these crimes, however, the law provides that he or she must be dismissed from the religious community (cf. can. 695 §1). Thus, if a Norbertine priest were to commit the crime of abduction, he might or might not be dismissed from the clerical state, but the law would require his dismissal from the Norbertine religious community. (With regard to the particular crimes of Maciel himself, canonist Edward Peters persuasively argues that they warranted both Maciel’s expulsion from religious life and his dismissal from the clerical state [“So if Maciel was a criminal (or a sociopath), what of his charism?” 8 Feb. 2009, http://www.canonlaw.info/2009/02/maciel-was-criminal-or-sociopath-but.html].)
This higher standard that the Church sets for the religious is the reason that the analogy of the Donatist controversy to the Maciel disgrace falls short. There is no greater mockery of the religious life than the spectacle of a founder of a religious congregation leading a double life of cynical deception and predation. Legion spokesmen pile scandal on top of scandal when they refer to Maciel as if he were merely a weak man or a flawed instrument (cf. C. Wooden, “Spokesman [J. Fair]: News that Founder Fathered Child Causes Legionaries Pain,” 9 Feb. 2009, http://www.catholicnews.com/data/stories/cns/0900537.htm). The outrage is not that Maciel was a sinner or even that he fell into sexual sin on several occasions. Rather, it is that for years he led a double life, the very antithesis of the life of integrity that is the hallmark of the religious. He played the whole Church, including its cardinals and popes, for suckers. All the while, he not only demanded that his subjects take him as their model, but he also permitted them to defend him publicly and to venerate him as a living saint.
Legion spokesmen insist that God can write straight with crooked lines and that the Holy Spirit can use even flawed instruments to accomplish His purposes. True enough, as far as it goes. But how far does the argument go? At the end of March 2009, news reports appeared that the Holy See would be undertaking a visitation of the Legion and all of its institutions. The key questions likely will be the practical ones concerning how deep of an imprint of his own distorted personality Maciel impressed upon the Legion:
· What is the significance of the vow that Maciel required his subjects to take never to criticize him or other superiors?
· What is the connection between Maciel’s alleged abuse of the sacrament of confession and the Legion’s allegedly irregular practices in the area of spiritual direction and confession? (Some accuse the Legion of unlawfully restricting the Legionaries’ choice of spiritual directors and confessors [cf. can. 630].)
· Which members of the Legion’s leadership collaborated with Maciel to conceal his double life?
I find it difficult to escape Archbishop Collins’s conclusion, quoted at the head of this article, that the Legion must indeed bear distortions as a result of Maciel’s powerful influence and the extraordinary devotion that the Legionaries had to him. However, even apart from the answers to these factual and practical questions, I hope that the members of the visitation team will reflect profoundly on the meaning of religious life itself. Legion spokesmen are correct that Maciel’s sins and crimes, great as they were, did not prevent the Holy Spirit from working in the lives of Legion members. But does this necessarily mean that Maciel’s work can continue to wear the Church’s crown? For my own part, I do not see how the Church can continue to hold up, as an example of holiness and integrity of life, a work wrought by a man whose life was a lie, a fraud, and a brazen counter-sign to authentic religious life.
The Once and Future Founder
Many believe that the future of the Legion will depend on its ability to separate itself from its disgraced founder. The Legion is now grappling with this question. On the one hand, it reportedly has ordered the removal of Maciel’s portraits from Legionary schools, but on the other hand, it insists that it will not renounce him. Moreover, one of the Legion’s most accomplished priests, Father Thomas Williams, asserts that Maciel’s writings remain an authentic expression of the Legion’s charism. Many critics, however, urge the Legion utterly to repudiate Maciel and to cleanse itself of everything connected with him.
On this question, the Legion may be more realistic than its critics. Maciel’s imprint on the Legion is extraordinarily deep. All new congregations are closely attached to their founders, but in the case of the Legion and Maciel, the attachment was extreme. Maciel’s birthday was celebrated as a holiday; he was held up as a model of behavior; and his own writings are central to Legionary formation.
In addition, we have concrete evidence as to the difficulty or impossibility of the Legion distancing itself from Maciel. In 2006, the Holy See disciplined Maciel as a result of credible allegations that he had molested numerous boys and young men. The Holy See urged the Legion to distance itself from its founder. However, the Legion was unable to do so. Legionaries continued to assert that Maciel had been wrongly accused, and they continued to venerate him as a hero (cf. L. Goodstein, “Catholic Order Jolted by Reports That Its Founder Led a Double Life,” New York Times, 3 Feb. 2009, http://www.nytimes.com/2009/02/04/us/04legion.html; R. Zoll, “Vatican to Investigate Scandalized Religious Order,” AP, 31 Mar. 2009 [quoting E. O’Brien]).
It is easy to criticize the Legion on this score, but it is likely that any religious congregation placed in a similar situation would have similar difficulties. Again, the key to this scandal is not that it concerns a Catholic priest, but rather that it arises in the context of religious life. The renowned moral theologian Germain Grisez has offered a trenchant observation. The Maciel scandal, he says, is not comparable to a sexual scandal involving a diocesan bishop. A founder cannot be “removed” in the same way that a diocesan bishop can. When the diocesan bishop leaves office, the clergy of the diocese cease collaborating with him. However, even after the death of a religious founder, the members of his congregation never cease collaborating with him in their own service and life (cf. “Text: Open letter to Legionaries by Dr. Germain Grisez,” 5 Feb. 2009, http://www.americanpapist.com/2009/01/text-open-letter-to-legionaries-by-dr.html).
That is, Legion spokesmen are correct that they cannot go on without their founder. However, they have drawn the wrong conclusion from this. They conclude that they therefore will go on with their founder, but the correct conclusion seems to be that they simply cannot go on.
In a variation on the “administrative argument” discussed above, several prominent Legionary priests have asserted that the Holy See’s approval of the Legion’s constitutions amounted to the Church taking the Legion’s charism out of Maciel’s hands. The scandal certainly would be more manageable if things were this simple, but they are not. It is true that the members must learn to distinguish between the congregation’s charism and the founder’s personality, but this distinction is not a compartmentalization and the charism remains always linked with the founder.
This may seem difficult to understand, and with good reason. St. Paul complained forcefully about the faithful espousing allegiance to those from whom they had received the Gospel instead of simply to the Lord.
“What I mean is that each one of you says, ‘I belong to Paul,’ or ‘I belong to Apollos,’ or ‘I belong ot Cephas,’ or ‘I belong to Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1 Cor 1.12-13)
St. Augustine similarly counseled that good sheep put their hope not in the one who gathered them in, but rather in the Lord Whose Blood has redeemed them (Letter 208). However, as Grisez indicates, there nonetheless is a sense in which members of a religious community maintain an enduring relationship with their founder. Thus, venerable communities such as the Order of Friars Minor are referred to most often not by this official name, but rather by the name of Franciscan, which identifies them directly with the name of their glorious founder.
Religious brothers and sisters must indeed put their hope in Christ alone, but at the same time, the living out of their vocation takes place in communities that are bound to maintain fidelity to “the spirit of the founders” (cf. LG, 45). This was a central theme in the Vatican II teachings on religious life. “[T]he spirit and aims of each founder should be faithfully accepted and retained” (PC, 2). Moreover, the Holy See has continued to emphasize the importance of the founders in its pronouncements on religious life since the Council (cf. MR, 8). Religious founders are described as “raised up by God” (“Statutes of Int’l Un. of Superioresses Gen’l,” Canon Law Digest 6, p. 463), and the charisms of religious communities sometimes are called simply the “charism of the Founders” (MR, 11). Moreover, canon law obliges the religious to “observe faithfully the mind and designs of the founders” (can. 578).
What would it mean to maintain fidelity to the “spirit” of Marcial Maciel? What would it mean to “faithfully accept” the “spirit and aims” of this man? Or to follow his “mind and designs”? To ask the question is to answer it.
This is not simply a matter of embarrassment and shame. The Legion is in peril not because it has a scandalous episode in its past, but rather because it is saddled with a founder whose spirit and legacy provide none of the vitality necessary for a religious congregation to endure. This is especially important in times of reform. A religious community almost inevitably requires reform at various stages in its history, and reform means, above all, a return to the founder. Renewal “bear[s] the distinctive mark of the spirit of the Founders” (cf. CLD 6, p. 463).
A religious congregation’s traditions, its founder’s spirit, and the founder’s aims constitute the patrimony of the congregation (cf. PC, 2). This patrimony is a treasury that sustains the congregation and its members in all times, and especially in times of reform. In this sad case, however, Maciel simply has left the Legion with little or no patrimony. That is, his “spirit,” his “aims,” and his “mind and designs” provide nothing on which the Legion can rely. (Cf. E. Peters, “So if Maciel was a criminal (or a sociopath), what of his charism?” 8 Feb. 2009, http://www.canonlaw.info/2009/02/maciel-was-criminal-or-sociopath-but.html.)
Grace Abounding
There are several possible futures for the members of the Legion who played no part in Maciel’s deceits. As individuals they could join other congregations or become diocesan priests. As a group they might discern whether they are called to form a new community, or they might seek incorporation into another religious community (cf. can. 582). However, my own opinion is that the congregation founded by Marcial Maciel, the Legion of Christ itself, cannot survive.
Some have expressed wonder that, despite Maciel’s duplicity and manipulation, good nonetheless could exist in the Legion. However, this is no cause for wonder at all, for “where sin increased, grace abounded all the more” (Rom 5.20). Maciel betrayed many, not least of all the faithful members of the Legion who had no part in concealing his crimes. Moreover, all throughout this long betrayal, their Lord remained always in their midst suffering the same betrayal. Though the Legion itself may not survive, the innocent Legionaries have reason to hope that the Lord in His mercy will prevent their good work from being lost.
R. Michael Dunnigan is a canon lawyer and civil lawyer, and he serves as General Counsel to the St. Joseph Foundation in San Antonio, Texas.
Copyright 2009 R. Michael Dunnigan
OK, I am not a canon lawyer, what does the author mean by suppression. He talks about the Piarist and Jesuits being suppressed, but aren't they still in existance?
ReplyDeleteThank you, Mr. Dunnigan for an informative and thought (prayer) provoking analysis.
ReplyDeletema8wren, the Jesuits were suppressed for a time and then reinstated.
ReplyDeletema8wren,
ReplyDeletei think he is saying that these orders were supressed for a time, years...but were able to come back...
Remember that Fr. Maciel was separated from Legion leadership 1956-58 during a previous Vatican Visitation, and came back during the 'inter-regnum' after Pope Pius XII died and no one was on the papal throne.
There are probably some very good people in the Legion. I have not seen a word of comment in ZENIT, a Legion publication on line. Also, pictures of Maciel still remain on the walls of the University of Sacramento. What legal issues do they face especially with regard to civil law and their finances? The order sounds and always did sound like a cult... not an easy issue!
ReplyDeleteCanon 630 does not appear to reference spiritual direction. The only reference to direction qua direction is conscientiae moderamen in 630,1 and conscientiae manifestationem in 630,5. In the canons on seminaries, moreover, there is explicit reference to spiritual direction (director spiritus) 239,2. It is difficult to see, therefore how direction of conscience and spiritual direction are to be equated. Moreover, the prohibition of 630,1 is conditioned upon the discipline of the institute.
ReplyDeleteConcerning confessors, however, these canons are quite clear and I am in full agreement with the author.
Concerning the Jesuits, suppression does not necessarily preclude from reinstatement.
ReplyDeleteThe Jesuit suppression was left to temporal rulers (kings, queens, etc.) to activate in their realms. Not every ruler went along with Rome, and so the Jesuits were able to continue uninterrupted in some places (East Europe or Russia). Decades later the surviving remnant obtained permission to restore the order universally.
ReplyDeleteIts a fact, A Group of Legionary Priest are preparing their departure to begin a new religous congregation, Sources within the legion have confirmed that 23 legionary priests are about to leave the Legion, (15 of them Americans). So it seems the Legion will not escape this crisis.
ReplyDeleteFr. Alvaro has asked the Group to await the Vatican Findings
Thank God you are speaking up about this. That's all I have to say about that....
ReplyDeleteThis is the best summed explanation I have seen about LC/RC matters. Thank you for such a well-written article! ~shalimamma
ReplyDeleteThe filthy Legion needs to be supressed and disbanded.
ReplyDeleteThe stain of Maciel's pedophilia and sexual perversion cannot be swept under any carpet.
Their silly "schools" that teach questionable dogma tained by Maciel's own rotten view of "christianity" must likewise be eradicated.
Their "charism" is nothing but rotten schism.
Defrock their pretend "clerics" and make them reliquish ecclesiastical power of the sacraments.
They are child-screwing frauds.
ΠΠ°Π³Π°Π·ΠΈΠ½ ΠΏΠΈΡΠ°Π½ΠΈΡ Π΄Π»Ρ ΡΠΏΠΎΡΡΠ°, ΠΎΡΠΈΡΠΈΠ°Π»ΡΠ½ΡΠΉ Π²Π΅Π±-ΡΠ°ΠΉΡ ΠΊΠΎΡΠΎΡΠΎΠ³ΠΎ Π΄ΠΎΡΡΡΠΏΠ΅Π½ ΠΏΠΎ Π°Π΄ΡΠ΅ΡΡ: SportsNutrition-24.Com, ΡΠ΅Π°Π»ΠΈΠ·ΡΠ΅Ρ ΠΎΠ³ΡΠΎΠΌΠ½ΡΠΉ Π²ΡΠ±ΠΎΡ ΡΠΎΠ²Π°ΡΠΎΠ², ΠΊΠΎΡΠΎΡΡΠ΅ ΠΏΡΠΈΠ½Π΅ΡΡΡ ΠΏΠΎΠ»ΡΠ·Ρ ΠΈ Π΄ΠΎΡΡΠΈΠΆΠ΅Π½ΠΈΡ ΠΊΠ°ΠΊ ΠΏΡΠΎΡ ΡΠΏΠΎΡΡΡΠΌΠ΅Π½Π°ΠΌ, ΡΠ°ΠΊ ΠΈ Π»ΡΠ±ΠΈΡΠ΅Π»ΡΠΌ. ΠΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΠΌΠ°Π³Π°Π·ΠΈΠ½ ΠΏΡΠΎΠΈΠ·Π²ΠΎΠ΄ΠΈΡ ΡΠ²ΠΎΡ Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΡ ΡΠΆΠ΅ ΠΌΠ½ΠΎΠ³ΠΈΠ΅ Π³ΠΎΠ΄Ρ, ΠΏΡΠ΅Π΄ΠΎΡΡΠ°Π²Π»ΡΡ ΠΊΠ»ΠΈΠ΅Π½ΡΠ°ΠΌ ΡΠΎ Π²ΡΠ΅ΠΉ Π ΠΎΡΡΠΈΠΈ ΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ΅ ΡΠΏΠΎΡΡΠΈΠ²Π½ΠΎΠ΅ ΠΏΠΈΡΠ°Π½ΠΈΠ΅, Π° ΡΠ°ΠΊΠΆΠ΅ Π²ΠΈΡΠ°ΠΌΠΈΠ½Ρ ΠΈ ΠΎΡΠΎΠ±ΡΠ΅ ΠΏΡΠ΅ΠΏΠ°ΡΠ°ΡΡ - ΠΠΎΡΠ½ΡΠ΅ Π²ΠΎΡΡΡΠ°Π½ΠΎΠ²ΠΈΡΠ΅Π»ΠΈ. Π‘ΠΏΠΎΡΡΠΏΠΈΡ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ ΠΊΠ°ΡΠ΅Π³ΠΎΡΠΈΡ ΠΏΡΠΎΠ΄ΡΠΊΡΠΎΠ², ΠΊΠΎΡΠΎΡΠ°Ρ ΠΏΡΠΈΠ·Π²Π°Π½Π° Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ ΡΠ»ΡΡΡΠΈΡΡ ΡΠΏΠΎΡΡΠΈΠ²Π½ΡΠ΅ Π΄ΠΎΡΡΠΈΠΆΠ΅Π½ΠΈΡ, Π΄Π° ΠΈ ΠΏΠΎΠ»ΠΎΠΆΠΈΡΠ΅Π»ΡΠ½ΠΎ Π²Π»ΠΈΡΠ΅Ρ Π½Π° Π·Π΄ΠΎΡΠΎΠ²ΡΠ΅ ΠΎΡΠ³Π°Π½ΠΈΠ·ΠΌΠ°. Π‘Ρ ΠΎΠΆΠ΅Π΅ ΠΏΠΈΡΠ°Π½ΠΈΠ΅ Π²Π²ΠΎΠ΄ΠΈΡΡΡ Π² Π΅ΠΆΠ΅Π΄Π½Π΅Π²Π½ΡΠΉ ΡΠ°ΡΠΈΠΎΠ½ Ρ ΡΠ΅Π»ΡΡ ΠΏΠΎΠ»ΡΡΠ΅Π½ΠΈΡ ΠΌΠΈΠΊΡΠΎ- ΠΈ ΠΌΠ°ΠΊΡΠΎΡΠ»Π΅ΠΌΠ΅Π½ΡΠΎΠ², Π²ΠΈΡΠ°ΠΌΠΈΠ½ΠΎΠ², Π°ΠΌΠΈΠ½ΠΎΠΊΠΈΡΠ»ΠΎΡ ΠΈ Π±Π΅Π»ΠΊΠΎΠ², Π° ΠΊΡΠΎΠΌΠ΅ ΡΡΠΎΠ³ΠΎ Π΄ΡΡΠ³ΠΈΡ Π½Π΅Π΄ΠΎΡΡΠ°ΡΡΠΈΡ Π²Π΅ΡΠ΅ΡΡΠ². ΠΠ΅ ΡΠ΅ΠΊΡΠ΅Ρ, ΡΡΠΎ ΠΎΡΠ³Π°Π½ΠΈΠ·ΠΌ ΡΠΏΠΎΡΡΡΠΌΠ΅Π½Π° Π² ΠΏΡΠΎΡΠ΅ΡΡΠ΅ Π½Π°ΡΠ°ΡΠΈΠ²Π°Π½ΠΈΡ ΠΌΡΡΠ΅ΡΠ½ΠΎΠΉ ΠΌΠ°ΡΡΡ ΠΈ Π°Π΄Π°ΠΏΡΠ°ΡΠΈΠΈ ΠΊ ΠΏΠΎΠ²ΡΡΠ΅Π½Π½ΡΠΌ Π½Π°Π³ΡΡΠ·ΠΊΠ°ΠΌ, ΠΎΡΡΡΠΎ Π½ΡΠΆΠ΄Π°Π΅ΡΡΡ Π² Π΄ΠΎΠ»ΠΆΠ½ΠΎΠΌ ΠΊΠΎΠ»ΠΈΡΠ΅ΡΡΠ²Π΅ ΠΏΠΎΠ»Π΅Π·Π½ΡΡ Π²Π΅ΡΠ΅ΡΡΠ². ΠΡΠΈ Π²ΡΠ΅ΠΌ ΡΡΠΎΠΌ, Π΄Π°ΠΆΠ΅ ΠΏΡΠ°Π²ΠΈΠ»ΡΠ½ΠΎΠ΅ ΠΏΠΈΡΠ°Π½ΠΈΠ΅ ΠΈ ΡΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΠ΅ ΡΠ°ΡΡΠΈΡΠ΅Π»ΡΠ½ΠΎΠΉ, Π° ΡΠ°ΠΊΠΆΠ΅ ΠΆΠΈΠ²ΠΎΡΠ½ΠΎΠΉ ΠΏΠΈΡΠΈ - Π½Π΅ Π³Π°ΡΠ°Π½ΡΠΈΡΡΠ΅Ρ ΡΠΎΠ³ΠΎ, ΡΡΠΎ ΠΎΡΠ³Π°Π½ΠΈΠ·ΠΌ ΠΏΠΎΠ»ΡΡΠΈΠ» Π½ΡΠΆΠ½ΡΠ΅ Π°ΠΌΠΈΠ½ΠΎΠΊΠΈΡΠ»ΠΎΡΡ Π»ΠΈΠ±ΠΎ Π±Π΅Π»ΠΊΠΈ. Π§Π΅Π³ΠΎ Π½Π΅Π»ΡΠ·Ρ ΡΠΊΠ°Π·Π°ΡΡ ΠΎ Π²ΡΡΠΎΠΊΠΎΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠΌ ΡΠΏΠΎΡΡΠΈΠ²Π½ΠΎΠΌ ΠΏΠΈΡΠ°Π½ΠΈΠΈ. ΠΠ± Π°ΡΡΠΎΡΡΠΈΠΌΠ΅Π½ΡΠ΅ ΡΠΎΠ²Π°ΡΠΎΠ² ΠΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΠΌΠ°Π³Π°Π·ΠΈΠ½ "SportsNutrition-24.Com" ΡΠ΅Π°Π»ΠΈΠ·ΡΠ΅Ρ ΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΡ ΠΏΡΠΎΠ΄ΡΠΊΡΠΈΡ, ΠΊΠΎΡΠΎΡΠ°Ρ ΠΏΡΠΎΡΠ»Π° ΡΡΠ΄ ΠΏΡΠΎΠ²Π΅ΡΠΎΠΊ ΠΈ ΠΏΠΎΠ»ΡΡΠΈΠ»Π° ΡΠ΅ΡΡΠΈΡΠΈΠΊΠ°ΡΡ ΠΊΠ°ΡΠ΅ΡΡΠ²Π°. ΠΠΎΡΠ΅ΡΠΈΠ² ΠΌΠ°Π³Π°Π·ΠΈΠ½, ΠΊΠ»ΠΈΠ΅Π½ΡΡ ΠΌΠΎΠ³ΡΡ Π½Π°ΠΉΡΠΈ Π΄Π»Ρ ΡΠ΅Π±Ρ ΡΠΎΠ²Π°ΡΡ ΠΈΠ· ΡΠ»Π΅Π΄ΡΡΡΠΈΡ ΠΊΠ°ΡΠ΅Π³ΠΎΡΠΈΠΉ: - L-ΠΊΠ°ΡΠ½ΠΈΡΠΈΠ½Π³ (Π-ΠΊΠ°ΡΠ½ΠΈΡΠΈΠ½) ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ Π²Π΅ΡΠ΅ΡΡΠ²ΠΎ, ΡΠΎΠ΄ΡΡΠ²Π΅Π½Π½ΠΎΠ΅ Π²ΠΈΡΠ°ΠΌΠΈΠ½Ρ B, ΡΠΈΠ½ΡΠ΅Π· ΠΊΠΎΡΠΎΡΠΎΠ³ΠΎ ΠΎΡΡΡΠ΅ΡΡΠ²Π»ΡΠ΅ΡΡΡ Π² ΠΎΡΠ³Π°Π½ΠΈΠ·ΠΌΠ΅; - Π³Π΅ΠΉΠ½Π΅ΡΡ, ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΡΡΠΈΠ΅ ΠΈΠ· ΡΠ΅Π±Ρ, Π±Π΅Π»ΠΊΠΎΠ²ΠΎ-ΡΠ³Π»Π΅Π²ΠΎΠ΄Π½ΡΠ΅ ΡΠΌΠ΅ΡΠΈ; - BCAA - ΡΡΠ΅Π΄ΡΡΠ²Π°, ΡΠΎΠ΄Π΅ΡΠΆΠ°ΡΠΈΠ΅ Π² ΡΠ²ΠΎΠ΅ΠΌ ΡΠΎΡΡΠ°Π²Π΅ ΡΡΠΈ Π²Π°ΠΆΠ½Π΅ΠΉΡΠΈΠ΅ Π°ΠΌΠΈΠ½ΠΎΠΊΠΈΡΠ»ΠΎΡΡ, ΡΡΠΈΠΌΡΠ»ΠΈΡΡΡΡΠΈΠ΅ ΡΠΎΡΡ ΠΌΡΡΠ΅ΡΠ½ΠΎΠΉ ΠΌΠ°ΡΡΡ; - ΠΏΡΠΎΡΠ΅ΠΈΠ½ - ΡΠΈΡΡΡΠΉ Π±Π΅Π»ΠΎΠΊ, ΡΠΏΠΎΡΡΠ΅Π±Π»ΡΡΡ ΠΊΠΎΡΠΎΡΡΠΉ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ Π² Π²ΠΈΠ΄Π΅ ΠΊΠΎΠΊΡΠ΅ΠΉΠ»Π΅ΠΉ; - ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΡΠ΅ Π°ΠΌΠΈΠ½ΠΎΠΊΠΈΡΠ»ΠΎΡΡ; - Π° ΠΊΡΠΎΠΌΠ΅ ΡΡΠΎΠ³ΠΎ ΡΡΠ΄ ΠΏΡΠΎΡΠΈΡ ΡΠΎΠ²Π°ΡΠΎΠ² (Π½ΠΈΡΡΠΎΠ±ΡΡΡΠ΅ΡΡ, ΠΆΠΈΡΠΎΡΠΆΠΈΠ³Π°ΡΠ΅Π»ΠΈ, ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΡΠ΅ ΠΏΡΠ΅ΠΏΠ°ΡΠ°ΡΡ, Ρ ΠΎΠ½Π΄ΡΠΎΠΏΡΠΎΡΠ΅ΠΊΡΠΎΡΡ, Π±ΡΡΡΠ΅ΡΡ Π³ΠΎΡΠΌΠΎΠ½Π° ΡΠΎΡΡΠ°, ΡΠ΅ΡΡΠΎΠ±ΡΡΡΠ΅ΡΡ ΠΈ ΠΌΠ½ΠΎΠ³ΠΎΠ΅ Π΄ΡΡΠ³ΠΎΠ΅). ΠΠ± ΠΎΠΏΠ»Π°ΡΠ΅ ΠΈ Π΄ΠΎΡΡΠ°Π²ΠΊΠ΅ ΠΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΠΌΠ°Π³Π°Π·ΠΈΠ½ "SportsNutrition-24.Com" ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ Π±ΠΎΠ»ΡΡΠΎΠ΅ ΡΠ°Π·Π½ΠΎΠΎΠ±ΡΠ°Π·ΠΈΠ΅ ΡΠΎΠ²Π°ΡΠΎΠ², ΠΊΠΎΡΠΎΡΠΎΠ΅ ΠΏΠΎΠ»Π½ΠΎΡΡΡΡ ΡΠΏΠΎΡΠΎΠ±Π½ΠΎ ΡΠ΄ΠΎΠ²Π»Π΅ΡΠ²ΠΎΡΠΈΡΡ ΠΏΡΠΎΡΠ΅ΡΡΠΈΠΎΠ½Π°Π»ΡΠ½ΡΡ ΠΈ Π½Π°ΡΠΈΠ½Π°ΡΡΠΈΡ ΡΠΏΠΎΡΡΡΠΌΠ΅Π½ΠΎΠ², Π²ΠΊΠ»ΡΡΠ°Ρ Π»ΡΠ±ΠΈΡΠ΅Π»Π΅ΠΉ. ΠΠΎΠ»ΡΡΠΎΠΉ ΠΎΠΏΡΡ ΠΏΠΎΠ·Π²ΠΎΠ»ΠΈΠ» ΡΠΈΡΠΌΡ ΡΠ΄Π΅Π»Π°ΡΡ ΡΠ²ΡΠ·Ρ Ρ ΠΊΡΡΠΏΠ½Π΅ΠΉΡΠΈΠΌΠΈ ΠΏΠΎΡΡΠ°Π²ΡΠΈΠΊΠ°ΠΌΠΈ ΠΈ ΠΏΡΠΎΠΈΠ·Π²ΠΎΠ΄ΠΈΡΠ΅Π»ΡΠΌΠΈ ΠΏΠΈΡΠ°Π½ΠΈΡ Π΄Π»Ρ ΡΠΏΠΎΡΡΠ°, ΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΠΈΠ»ΠΎ ΡΠ΄Π΅Π»Π°ΡΡ ΠΏΠΎΠ»ΠΈΡΠΈΠΊΡ ΡΠ΅Π½ Π³ΠΈΠ±ΠΊΠΎΠΉ, Π° ΡΠ΅Π½Ρ - Π΄Π΅ΠΌΠΎΠΊΡΠ°ΡΠΈΡΠ½ΡΠΌΠΈ! Π ΠΏΡΠΈΠΌΠ΅ΡΡ, Π°ΠΌΠΈΠ½ΠΎΠΊΠΈΡΠ»ΠΎΡΡ ΠΈΠ»ΠΈ Π³Π΅ΠΉΠ½Π΅Ρ ΠΏΡΠΈΠΎΠ±ΡΠ΅ΡΡΠΈ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ ΠΏΠΎ ΡΡΠΎΠΈΠΌΠΎΡΡΠΈ, ΠΊΠΎΡΠΎΡΠ°Ρ Π½Π° 10-20% Π½ΠΈΠΆΠ΅, ΡΠ΅ΠΌ Ρ ΠΊΠΎΠ½ΠΊΡΡΠ΅Π½ΡΠΎΠ². ΠΠΏΠ»Π°ΡΠ° Π²ΠΎΠ·ΠΌΠΎΠΆΠ½Π° ΠΊΠ°ΠΊ Π½Π°Π»ΠΈΡΠ½ΡΠΌ, ΡΠ°ΠΊ ΠΈ Π±Π΅Π·Π½Π°Π»ΠΈΡΠ½ΡΠΌ ΡΠ°ΡΡΠ΅ΡΠΎΠΌ. ΠΠ°Π³Π°Π·ΠΈΠ½ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ³ΡΠΎΠΌΠ½ΡΠΉ Π²ΡΠ±ΠΎΡ ΠΌΠ΅ΡΠΎΠ΄ΠΎΠ² ΠΎΠΏΠ»Π°ΡΡ, Π²ΠΊΠ»ΡΡΠ°Ρ ΠΎΠΏΠ»Π°ΡΡ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠΌΠΈ ΡΠ»Π΅ΠΊΡΡΠΎΠ½Π½ΡΠΌΠΈ ΠΏΠ»Π°ΡΠ΅ΠΆΠ½ΡΠΌΠΈ ΡΠΈΡΡΠ΅ΠΌΠ°ΠΌΠΈ, Π° ΠΊΡΠΎΠΌΠ΅ ΡΡΠΎΠ³ΠΎ Π΄Π΅Π±Π΅ΡΠΎΠ²ΡΠΌΠΈ ΠΈ ΠΊΡΠ΅Π΄ΠΈΡΠ½ΡΠΌΠΈ ΠΊΠ°ΡΡΠ°ΠΌΠΈ. ΠΠ»Π°Π²Π½ΡΠΉ ΠΊΠ°Π±ΠΈΠ½Π΅Ρ ΡΠΈΡΠΌΡ ΡΠ°ΡΠΏΠΎΠ»ΠΎΠΆΠ΅Π½ Π² Π‘Π°Π½ΠΊΡ-ΠΠ΅ΡΠ΅ΡΠ±ΡΡΠ³Π΅, ΠΎΠ΄Π½Π°ΠΊΠΎ Π΄ΠΎΡΡΠ°Π²ΠΊΠ° ΡΠΎΠ²Π°ΡΠΎΠ² ΠΎΡΡΡΠ΅ΡΡΠ²Π»ΡΠ΅ΡΡΡ Π²ΠΎ Π²ΡΠ΅ Π½Π°ΡΠ΅Π»Π΅Π½Π½ΡΠ΅ ΠΏΡΠ½ΠΊΡΡ Π Π€. ΠΠΎΠΌΠΈΠΌΠΎ ΡΠ°ΠΌΠΎΠ²ΡΠ²ΠΎΠ·Π°, ΠΏΠΎΠ»ΡΡΠΈΡΡ ΡΠΎΠ²Π°Ρ ΠΌΠΎΠΆΠ½ΠΎ ΠΏΡΠΈ ΠΏΠΎΠΌΠΎΡΠΈ Π»ΡΠ±ΠΎΠΉ ΡΡΠ°Π½ΡΠΏΠΎΡΡΠ½ΠΎΠΉ ΠΎΡΠ³Π°Π½ΠΈΠ·Π°ΡΠΈΠΈ, ΠΏΠΎΠ΄ΠΎΠ±ΡΠ°ΡΡ ΠΊΠΎΡΠΎΡΡΡ ΠΊΠ°ΠΆΠ΄ΡΠΉ ΠΊΠ»ΠΈΠ΅Π½Ρ ΠΌΠΎΠΆΠ΅Ρ Π² Π»ΠΈΡΠ½ΠΎΠΌ ΠΏΠΎΡΡΠ΄ΠΊΠ΅.
ReplyDeleteΠΠ°Ρ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡ ΡΠ°ΡΡΠΊΠ°Π·ΡΠ²Π°Π΅Ρ ΠΎ Π½ΠΎΠ²ΠΎΡΡΡΡ Π±ΠΎΠΊΡΠ° ΠΈ ΠΠΠ. Π§ΠΈΡΠ°ΡΠ΅Π»Ρ ΡΠ·Π½Π°Π΅Ρ ΠΎ Π±Π»ΠΈΠΆΠ°ΠΉΡΠΈΡ ΠΈ ΠΏΡΠΎΡΠ΅Π΄ΡΠΈΡ Π±ΠΎΡΡ - Π³Π»Π°Π²Π½ΡΠ΅ Π½ΠΎΠ²ΠΎΡΡΠΈ ufc. Π‘ΠΏΠ΅ΡΠΈΠ°Π»ΠΈΡΡΡ Π΄Π΅Π»ΡΡΡΡ ΡΠ²ΠΎΠΈΠΌΠΈ ΠΏΡΠΎΠ³Π½ΠΎΠ·Π°ΠΌΠΈ Π½Π° Π½Π°ΠΈΠ±Π»Π΅ΠΆΠ°ΠΉΡΠΈΠ΅ Π΄Π΅ΠΉΡΡΠ²ΠΈΡ, ΠΏΡΠΎΠ²ΠΎΠ΄ΡΡ ΡΠ°Π·Π±ΠΎΡ ΠΎΠΊΠΎΠ½ΡΠΈΠ²ΡΠΈΡ ΡΡ ΠΏΠΎΠ΅Π΄ΠΈΠ½ΠΊΠΎΠ². ΠΠΎΠΆΠ½ΠΎ ΠΏΡΠΎΡΠΈΡΠ°ΡΡ ΠΈΠ½ΡΠ΅ΡΠ²ΡΡ ΡΠΎ Π·Π½Π°ΠΌΠ΅Π½ΠΈΡΡΠΌΠΈ Π±ΠΎΠΉΡΠ°ΠΌΠΈ ΠΈ ΠΈΡ ΡΡΠ΅Π½Π΅ΡΠ°ΠΌΠΈ. ΠΠ½ΠΎΠ½ΡΡ ΠΠΠ, Π±ΠΎΠΊΡΠ° ΠΡΠ΅ ΠΏΡΠ΅Π΄ΡΡΠΎΡΡΠΈΠ΅ ΠΈ ΠΏΡΠΎΡΠ΅Π΄ΡΠΈΠ΅ Π±ΠΎΠΈ ΠΎΡΠ²Π΅ΡΠ°ΡΡΡΡ Ρ ΠΏΠΎΠ΄ΡΠΎΠ±Π½ΡΠΌ ΡΠ°Π·Π±ΠΎΡΠΎΠΌ, Π°Π½Π°Π»ΠΈΠ·ΠΎΠΌ ΠΈ ΠΊΠΎΠΌΠΌΠ΅Π½ΡΠ°ΡΠΈΡΠΌΠΈ ΡΠΏΠΎΡΡΠΈΠ²Π½ΡΡ ΠΏΡΠΎΡΠ΅ΡΡΠΈΠΎΠ½Π°Π»ΠΎΠ². ΠΠΎΠ΄ΠΏΠΈΡΠ°Π²ΡΠΈΡΡ Π½Π° Octagon, Π²Ρ Π±ΡΠ΄Π΅ΡΠ΅ Π² ΠΊΡΡΡΠ΅ Π²ΡΠ΅Ρ ΡΠΎΠ±ΡΡΠΈΠΉ Π² ΠΎΠ±Π»Π°ΡΡΠΈ Π±ΠΎΠ΅Π²ΡΡ ΠΈΡΠΊΡΡΡΡΠ². Π‘Π°ΠΌΡΠ΅ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΡΠ΅, Π·Π°ΠΏΠΎΠΌΠΈΠ½Π°ΡΡΠΈΠ΅ΡΡ Π±ΠΎΠΈ Π±Π΅Π· ΠΏΡΠ°Π²ΠΈΠ» Π² Π½Π°ΡΠ΅ΠΌ Π²ΠΈΠ΄Π΅ΠΎΠΊΠΎΠ½ΡΠ΅Π½ΡΠ΅. ΠΠ·Π½Π°ΠΊΠΎΠΌΡΡΠ΅ΡΡ Ρ Π²ΡΠ²ΠΎΠ΄Π°ΠΌΠΈ, ΡΠ°Π·Π±ΠΎΡΠΎΠΌ Π·Π°Ρ Π²Π°ΡΡΠ²Π°ΡΡΠΈΡ ΠΌΠΎΠΌΠ΅Π½ΡΠΎΠ² ΠΏΠΎΠ΅Π΄ΠΈΠ½ΠΊΠΎΠ². Π‘ΠΎΠ±ΡΡΠΈΡ, ΡΠ°ΡΠΏΠΈΡΠ°Π½ΠΈΠ΅, Π²ΠΈΠ΄Π΅ΠΎ ΠΠ° ΡΡΡΠ°Π½ΠΈΡΠ΅ ΡΠΊΠ°Π·Π°Π½ΠΎ ΡΠ°ΡΠΏΠΈΡΠ°Π½ΠΈΠ΅ Π³ΡΡΠ΄ΡΡΠΈΡ Π±ΠΎΠ΅Π². ΠΠ°ΡΡ, Π²ΡΠ΅ΠΌΡ Π½Π°ΡΠ°Π»Π° Π±ΠΎΡ ΠΌΠΎΠΆΠ½ΠΎ ΠΏΠΎΡΠΌΠΎΡΡΠ΅ΡΡ Π½Π° Π²Π΅Π±-ΡΠ°ΠΉΡΠ΅. ΠΡΠ΅Π΄Π»Π°Π³Π°Π΅ΡΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡ Π²ΠΈΠ΄Π΅ΠΎ ΡΠ°ΠΌΡΡ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΡΡ ΠΌΠΎΠΌΠ΅Π½ΡΠΎΠ² ΡΡ Π²Π°ΡΠΎΠΊ. ΠΡΠΎ Π½Π΅ ΠΆΠ΅Π»Π°Π΅Ρ Π·Π°Π½ΠΈΠΌΠ°ΡΡΡΡ ΡΠΊΡΡΠ½ΡΠΌ ΡΡΠ΅Π½ΠΈΠ΅ΠΌ, ΠΌΠΎΠΆΠ΅Ρ ΠΏΠΎΡΠΌΠΎΡΡΠ΅ΡΡ Π²ΠΈΠ΄Π΅ΠΎ ΠΏΡΠΎΠ³Π½ΠΎΠ·. ΠΠ΅Π³ΠΊΠ°Ρ, ΡΠΌΠΎΡΠΈΡΡΠΈΡΠ΅ΡΠΊΠ°Ρ ΠΏΠΎΠ΄Π°ΡΠ° ΠΈΠ½ΡΡ ΠΎΡΠ΅Π½Ρ ΠΏΡΠΎΡΡΠΎ Π²ΠΎΡΠΏΡΠΈΠ½ΠΈΠΌΠ°Π΅ΡΡΡ ΠΈ ΡΡΠ²Π°ΠΈΠ²Π°Π΅ΡΡΡ Ρ ΠΏΠΎΠ΄ΠΏΠΈΡΡΠΈΠΊΠΎΠ². ΠΠΈΠ΄Π΅ΠΎΡΡΠ΄ ΠΏΠΎΡΡΠΎΡΠ½Π½ΠΎ ΠΎΠ±Π½ΠΎΠ²Π»ΡΠ΅ΡΡΡ, ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅ΡΡΡ ΡΠΎΠ»ΡΠΊΠΎ Π²ΡΡΠΎΠΊΠΎΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΠΉ ΠΊΠΎΠ½ΡΠ΅Π½Ρ. ΠΠΈΠΎΠ³ΡΠ°ΡΠΈΠΈ, ΡΠ΅ΠΉΡΠΈΠ½Π³ΠΈ Π±ΠΎΠΊΡΠ΅ΡΠΎΠ² ΠΡΠ΅Π΄ΠΎΡΡΠ°Π²Π»Π΅Π½Ρ ΠΏΠΎΠ΄ΡΠΎΠ±Π½ΡΠ΅ Π±ΠΈΠΎΠ³ΡΠ°ΡΠΈΠΈ Π·Π½Π°ΠΌΠ΅Π½ΠΈΡΠΎΡΡΠ΅ΠΉ, ΡΠ΅ΠΉΡΠΈΠ½Π³ UFC. ΠΡ ΡΠ·Π½Π°Π΅ΡΠ΅, ΠΊΠ°ΠΊΠΈΠΌ Π±ΡΠ» ΠΏΡΡΡ Π³Π΅ΡΠΎΡ ΠΊ ΠΏΠΎΠΊΠΎΡΠ΅Π½ΠΈΡ ΠΠ»ΠΈΠΌΠΏΠ°. ΠΡΠΈΠ²ΠΎΠ΄ΡΡΡΡ Π²ΡΠ΅ Π²Π΅ΡΠΎΠ²ΡΠ΅ Ρ Π°ΡΠ°ΠΊΡΠ΅ΡΠΈΡΡΠΈΠΊΠΈ Π°ΡΠ»Π΅ΡΠΎΠ². ΠΡΠ΅Π΄ΠΎΡΡΠ°Π²Π»ΡΠ΅ΡΡΡ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΡ ΠΎ ΡΠ°ΠΌΠΎΡΡΠ²ΡΡΠ²ΠΈΠΈ Π±ΠΎΠΊΡΠ΅ΡΠ° Π΄ΠΎ ΠΈ ΠΏΠΎΡΠ»Π΅ ΠΏΠΎΠ΅Π΄ΠΈΠ½ΠΊΠ°. ΠΡΠΎΠ²ΠΎΠ΄ΠΈΡΡΡ ΡΠ°Π·Π±ΠΎΡΠΊΠ° ΡΡΠΈΠ»Ρ ΠΈ ΡΠ΅Ρ Π½ΠΈΠΊΠΈ Π±ΠΎΠΉΡΠΎΠ². Octagon.express ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΡΠΎΠ»ΡΠΊΠΎ ΠΏΠΎΠ»Π½ΠΎΡΡΡΡ Π΄ΠΎΡΡΠΎΠ²Π΅ΡΠ½ΡΡ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΡ. ΠΠ° Π½Π°ΡΠ΅ΠΌ ΡΠ°ΠΉΡΠ΅ Π²Ρ ΠΎΠ·Π½Π°ΠΊΠΎΠΌΠΈΡΠ΅ΡΡ ΠΈ ΡΠ·Π½Π°Π΅ΡΠ΅ ΠΎ Π²ΡΠ΅Ρ ΡΠΎΠ½ΠΊΠΎΡΡΡΡ ΡΠΌΠ΅ΡΠ°Π½Π½ΡΡ Π±ΠΎΠ΅Π²ΡΡ ΠΈΡΠΊΡΡΡΡΠ². Π’ΠΎΡΠ½ΡΠ΅ ΠΏΡΠΎΠ³Π½ΠΎΠ·Ρ, Π΄ΠΎΡΡΠΎΠ²Π΅ΡΠ½ΡΠ΅ ΡΠ΅ΠΉΡΠΈΠ½Π³ΠΈ - Π½Π°ΡΠ΅ ΠΎΡΠ½ΠΎΠ²Π½ΠΎΠ΅ ΠΊΡΠ΅Π΄ΠΎ. ΠΠΎΠ΄ΠΏΠΈΡΠ°Π²ΡΠΈΡΡ Π½Π° Telegram ΠΊΠ°Π½Π°Π», Π²Ρ Π±ΡΠ΄Π΅ΡΠ΅ Π² ΠΊΡΡΡΠ΅ Π²ΡΠ΅Ρ Π½ΠΎΠ²ΠΎΡΡΠ΅ΠΉ Π±ΠΎΠ΅Π²ΡΡ ΠΈΡΠΊΡΡΡΡΠ². ΠΡΠ΅ ΠΏΠΎΡΠ»Π΅Π΄Π½ΠΈΠ΅ Π±ΠΎΠΈ UFC Π½Π΅ ΡΡΠΊΠΎΠ»ΡΠ·Π½ΡΡ ΠΎΡ Π²Π°Ρ.
ReplyDeleteΠΠ΅Π±-ΡΠ°ΠΉΡ Mostbethit.net ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ Π³ΠΎΡΡΡΠΌ Π±Π»ΠΈΠΆΠ΅ ΠΎΠ·Π½Π°ΠΊΠΎΠΌΠΈΡΡΡΡ Ρ ΠΎΠ΄Π½ΠΎΠΈΠΌΠ΅Π½Π½ΠΎΠΉ ΠΠ. ΠΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ΅ΡΡΡΡ ΠΏΠΎΡΠ²ΡΡΠ΅Π½ ΠΎΠΏΠΈΡΠ°Π½ΠΈΡ Π³Π»Π°Π²Π½ΡΡ ΠΏΡΠ΅ΠΈΠΌΡΡΠ΅ΡΡΠ² ΠΊΠΎΠ½ΡΠΎΡΡ. ΠΠ° ΠΏΡΠΎΠ΅ΠΊΡΠ΅ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»ΠΈ ΡΠ·Π½Π°ΡΡ Π΄ΡΡΠ³ΠΈΠ΅ ΠΏΡΠΈΠ½ΡΠΈΠΏΠΈΠ°Π»ΡΠ½ΠΎ Π²Π°ΠΆΠ½ΡΠ΅ ΠΌΠΎΠΌΠ΅Π½ΡΡ - ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ Π½Π° ΠΎΡΠΈΡΠΈΠ°Π»ΡΠ½ΠΎΠΌ ΡΠ°ΠΉΡΠ΅ ΠΠΎΡΡΠ±Π΅Ρ. ΠΡΠΊΠΌΠ΅ΠΊΠ΅ΡΡΠΊΠ°Ρ ΠΊΠΎΠ½ΡΠΎΡΠ° Π΄Π»Ρ ΠΏΡΠΎΠ΄Π²ΠΈΠΆΠ΅Π½ΠΈΡ Π·Π΅ΡΠΊΠ°Π»ΡΠ½ΡΡ ΡΡΡΠ»ΠΎΠΊ ΠΈΡΠΏΠΎΠ»ΡΠ·ΡΠ΅Ρ ΠΏΠ°ΡΡΠ½Π΅ΡΡΠΊΠΈΠ΅ Π²Π΅Π±-ΡΠ°ΠΉΡΡ. ΠΠ΄Π½ΠΈΠΌ ΠΈΠ· ΡΠ°ΠΊΠΈΡ ΡΠ΅ΡΡΡΡΠΎΠ² ΡΡΠ°Π» ΠΎΠΏΠΈΡΡΠ²Π°Π΅ΠΌΡΠΉ ΠΏΡΠΎΠ΅ΠΊΡ. ΠΠ° ΡΡΡΠ°Π½ΠΈΡΠ°Ρ ΠΏΠΎΡΡΠ°Π»Π° ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»ΠΈ ΡΠ²ΠΈΠ΄ΡΡ: - ΡΡΡΠ»ΠΊΠΈ Π½Π° Π·Π΅ΡΠΊΠ°Π»Π° Π±ΡΠΊΠΌΠ΅ΠΊΠ΅ΡΠ°; - ΠΎΠΏΠΈΡΠ°Π½ΠΈΠ΅ ΠΠ; - ΠΏΡΠ°Π²ΠΈΠ»Π° ΡΠ°Π±ΠΎΡΡ Ρ ΠΊΠΎΠ½ΡΠΎΡΠΎΠΉ; - ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠΈ Π±ΠΎΠ½ΡΡΠ½ΠΎΠΉ ΠΏΠΎΠ»ΠΈΡΠΈΠΊΠΈ; - Π΄Π΅ΠΉΡΡΠ²ΡΡΡΠΈΠ΅ ΠΏΡΠΎΠΌΠΎΠΊΠΎΠ΄Ρ; - ΠΎΠΏΠΈΡΠ°Π½ΠΈΠ΅ ΡΠΏΠΎΡΠΎΠ±ΠΎΠ² ΠΏΠΎΠΏΠΎΠ»Π½Π΅Π½ΠΈΡ Π±Π°Π»Π°Π½ΡΠ°; - Π°Π½Π°Π»ΠΈΠ· ΠΎΡΠ·ΡΠ²ΠΎΠ² ΠΎ Π±ΡΠΊΠΌΠ΅ΠΊΠ΅ΡΠ΅; - ΡΠΎΠ²Π΅ΡΡ Π΄Π»Ρ ΡΠΎΠ·Π΄Π°Π½ΠΈΡ Π°ΠΊΠΊΠ°ΡΠ½ΡΠ°. ΠΡΠΎΠ΅ΠΊΡ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ Π΄Π΅ΡΠ°Π»ΠΈΠ·ΠΈΡΠΎΠ²Π°Π½Π½ΡΠΉ «ΡΠ°Π·Π±ΠΎΡ» ΠΎΠΏΠ΅ΡΠ°ΡΠΎΡΠ° ΡΡΠ°Π²ΠΎΠΊ. Π Π΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ Π΄Π»Ρ ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π½ΠΈΡ Π½Π΅ Π½ΡΠΆΠ½Π°. ΠΠΎΡΡΡ ΠΌΠΎΠΆΠ΅Ρ ΡΠ²ΠΎΠ±ΠΎΠ΄Π½ΠΎ ΠΏΠ΅ΡΠ΅Ρ ΠΎΠ΄ΠΈΡΡ ΠΏΠΎ ΡΠ°Π·Π΄Π΅Π»Π°ΠΌ, ΠΏΠΎΠ»ΡΡΠ°ΡΡ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΡ. Π―Π·ΡΠΊΠΎΠ²Π°Ρ Π΄ΠΎΡΡΡΠΏΠ½ΠΎΡΡΡ - ΠΏΠ»ΡΡ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡΠ°. Π ΡΡΡΠΊΠ°Ρ Π²Π΅ΡΡΠΈΡ ΠΎΡΠΊΡΡΠ²Π°Π΅ΡΡΡ ΠΏΠΎ Π΄Π΅ΡΠ»ΠΎΡΡ. ΠΠΎΡΡΡ ΠΌΠΎΠΆΠ΅Ρ ΡΡΡΠ°Π½ΠΎΠ²ΠΈΡΡ Π»ΡΠ±ΠΎΠΉ ΠΈΠ· 23 Π΄ΠΎΡΡΡΠΏΠ½ΡΡ ΡΠ·ΡΠΊΠΎΠ². ΠΠΏΠΈΡΠ°Π½ΠΈΡ Π½Π° ΠΏΠΎΡΡΠ°Π»Π΅ Π΄Π΅ΡΠ°Π»ΡΠ½ΡΠ΅. Π‘ΠΎΠ·Π΄Π°ΡΠ΅Π»ΠΈ ΠΏΠΎΠΏΡΡΠ°Π»ΠΈΡΡ ΠΎΡΠΌΠ΅ΡΠΈΡΡ ΠΊΠ°ΠΆΠ΄ΡΠΉ Π°ΡΠΏΠ΅ΠΊΡ. ΠΠ»Ρ ΡΠ»ΡΡΡΠ΅Π½ΠΈΡ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»ΡΡΠΊΠΎΠ³ΠΎ Π²ΠΎΡΠΏΡΠΈΡΡΠΈΡ ΡΠ΅ΠΊΡΡΡ ΡΠ½Π°Π±ΠΆΠ΅Π½Ρ ΡΠ½ΠΈΠΌΠΊΠ°ΠΌΠΈ ΡΠΊΡΠ°Π½Π°. ΠΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠ²Π½ΠΎΡΡΡ ΠΌΠ°ΠΊΡΠΈΠΌΠ°Π»ΡΠ½Π°Ρ. ΠΡΠ΅Π΄Π»ΠΎΠΆΠ΅Π½Π½ΡΠ΅ Π½Π° ΠΏΡΠΎΠ΅ΠΊΡΠ΅ ΡΡΡΠ»ΠΊΠΈ Π½Π°ΠΏΡΠ°Π²ΡΡ ΠΈΠ³ΡΠΎΠΊΠΎΠ² Π½Π° Π΄Π΅ΠΉΡΡΠ²ΡΡΡΠ΅Π΅ Π·Π΅ΡΠΊΠ°Π»ΠΎ ΠΠ. ΠΡΠΎ ΠΎΠ±Π΅ΡΠΏΠ΅ΡΠΈΠ²Π°Π΅Ρ ΠΊΡΡΠ³Π»ΠΎΡΡΡΠΎΡΠ½ΡΠΉ Π΄ΠΎΡΡΡΠΏ ΠΊ ΠΊΠΎΠ½ΡΠΎΡΠ΅. ΠΠ± ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π½ΠΈΠΈ VPN ΠΈ Π΄ΡΡΠ³ΠΈΡ ΡΠΏΠΎΡΠΎΠ±ΠΎΠ² ΠΎΠ±Ρ ΠΎΠ΄Π° ΡΠ°Π½ΠΊΡΠΈΠΉ Π ΠΎΡΠΊΠΎΠΌΠ½Π°Π΄Π·ΠΎΡΠ° ΡΠ΄Π°Π΅ΡΡΡ Π·Π°Π±ΡΡΡ. Π‘ΡΡΠ»ΠΊΠΈ Π½Π° Π΄ΡΠ±Π»ΠΈΡΡΡΡΠΈΠΉ Π²Π΅Π±-ΡΠ°ΠΉΡ ΠΠΎΡΡΠ±Π΅Ρ ΠΏΡΠ΅Π΄Π»ΠΎΠΆΠ΅Π½Ρ Π½Π° ΠΊΠ°ΠΆΠ΄ΠΎΠΉ ΡΡΡΠ°Π½ΠΈΡΠ΅ ΡΠ°ΠΉΡΠ°. ΠΠΎΠ»Π³ΠΎ ΠΈΡΠΊΠ°ΡΡ Π΄Π΅ΠΉΡΡΠ²ΡΡΡΠΈΠ΅ Π°Π΄ΡΠ΅ΡΠ° Π½Π΅ ΠΏΡΠΈΠ΄Π΅ΡΡΡ. Π Π°Π·ΡΠ°Π±ΠΎΡΡΠΈΠΊΠΈ Π²ΡΠΏΡΡΡΠΈΠ»ΠΈ ΠΌΠΎΠ±ΠΈΠ»ΡΠ½ΡΡ Π²Π΅ΡΡΠΈΡ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡΠ°. ΠΡΠΎΠ΅ΠΊΡ ΠΎΠΏΡΠΈΠΌΠΈΠ·ΠΈΡΠΎΠ²Π°Π½ ΠΏΠΎΠ΄ Π΄Π΅Π²Π°ΠΉΡΡ Ρ ΡΠ°Π·Π½ΠΎΠΉ Π΄ΠΈΠ°Π³ΠΎΠ½Π°Π»ΡΡ Π΄ΠΈΡΠΏΠ»Π΅Ρ. ΠΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΡΡΡ ΡΠ΅ΡΡΡΡΠΎΠΌ ΡΠ΄ΠΎΠ±Π½ΠΎ ΡΠΎ ΡΠΌΠ°ΡΡΡΠΎΠ½ΠΎΠ² ΠΈ ΠΏΠ»Π°Π½ΡΠ΅ΡΠΎΠ². ΠΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΠΏΠΎΡΡΠ°Π» Π½Π΅ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΡΠΏΠΎΡΡΠΈΠ²Π½ΡΡ ΡΡΠ°Π²ΠΎΠΊ ΠΈ ΠΈΠ½ΡΡ Π°Π·Π°ΡΡΠ½ΡΡ ΡΠ°Π·Π²Π»Π΅ΡΠ΅Π½ΠΈΠΉ. ΠΠ°ΠΊΡΡΡΡ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡ ΡΠ΅Π³ΡΠ»ΡΡΠΎΡ Π½Π΅ ΠΌΠΎΠΆΠ΅Ρ. Π ΠΈΡΠΎΠ³Π΅ ΡΠ΅ΡΡΡΡ ΠΎΠ±Π΅ΡΠΏΠ΅ΡΠΈΠ²Π°Π΅Ρ ΠΊΡΡΠ³Π»ΠΎΡΡΡΠΎΡΠ½ΡΠΉ Π΄ΠΎΡΡΡΠΏ ΠΊ ΠΠ.
ReplyDeleteΠΠ°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΡΠ²ΠΎΠΈΠΌ Π·ΡΠΈΡΠ΅Π»ΡΠΌ ΠΏΠΎΠ³ΡΡΠ·ΠΈΡΡΡΡ Π² ΠΌΠΈΡ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΡΡ ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ². ΠΠΎΡΡΠ°Π» ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ±ΡΠΈΡΠ½ΡΠΉ ΠΊΠ°ΡΠ°Π»ΠΎΠ³ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΡ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠΎΠ² Π½Π° Π»ΡΠ±ΠΎΠΉ Π²ΠΊΡΡ, Π° ΠΎΡΠ½ΠΎΠ²Π½ΠΎΠ΅, Π²ΡΠ΅ ΠΎΠ½ΠΈ ΠΈΠΌΠ΅ΡΡ ΡΡΡΡΠΊΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅. ΠΡ ΡΠ°ΡΡΠΎ ΠΏΠΎΠΏΠΎΠ»Π½ΡΠ΅ΠΌ ΠΌΠ΅Π΄ΠΈΠ°ΡΠ΅ΠΊΡ, Π΄Π»Ρ ΡΠΎΠ³ΠΎ ΡΡΠΎΠ±Ρ Π½Π°ΡΠ΅ΠΌΡ Π³ΠΎΡΡΡ Π½Π΅ ΠΏΡΠΈΡ ΠΎΠ΄ΠΈΠ»ΠΎΡΡ Π½Π°Ρ ΠΎΠ΄ΠΈΡΡ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ Π½Π° ΡΡΠΎΡΠΎΠ½Π½ΠΈΡ ΡΠ΅ΡΡΡΡΠ°Ρ - ΡΠΌΠΎΡΡΠ΅ΡΡ ΡΡΡΠ΅ΡΠΊΠΈΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ 2022 ΠΎΠ½Π»Π°ΠΉΠ½. Π§ΡΠΎ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ²ΠΎΠΈΠΌ ΠΏΠΎΡΠ΅ΡΠΈΡΠ΅Π»ΡΠΌ? - ΠΠΎΠ»Π½ΠΎΠ΅ ΠΎΡΡΡΡΡΡΠ²ΠΈΠ΅ ΡΠ΅ΠΊΠ»Π°ΠΌΡ. ΠΠΈΡΠ΅Π³ΠΎ Π½Π΅ ΡΠΌΠΎΠΆΠ΅Ρ ΠΎΡΠ²Π»Π΅ΡΡ ΠΎΡ ΠΈΠ³ΡΡ Π»ΡΠ±ΠΈΠΌΡΡ Π°ΠΊΡΠ΅ΡΠΎΠ²! - ΠΠΎΡΡΠΎΡΠ½Π½ΡΠ΅ ΠΎΠ±Π½ΠΎΠ²Π»Π΅Π½ΠΈΡ ΠΊΠ°ΡΠ°Π»ΠΎΠ³Π°. Π’Π΅ΠΏΠ΅ΡΡ Π²Ρ Π½Π΅ ΠΏΡΠΎΠΏΡΡΡΠΈΡΠ΅ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ ΡΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΊΠΈΠ½Π΅ΠΌΠ°ΡΠΎΠ³ΡΠ°ΡΠ°! - ΠΡΡΠΎΠΊΠΎΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅ - Π΄ΠΎΠ»ΠΎΠΉ ΡΡΡΡΠΊΠΎ-ΡΡΡΠ΅ΡΠΊΠΈΠΉ ΡΠ»ΠΎΠ²Π°ΡΡ! - ΠΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΠΊΠΈΠ½ΠΎΡΠ΅ΡΠΈΠ°Π»Ρ Π½Π° Π²ΡΠ΅Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΡΡ ΡΡΡΡΠΎΠΉΡΡΠ²Π°Ρ . ΠΠΎΡΠΎΠ³Π° Π½Π° ΡΠ°Π±ΠΎΡΡ ΡΠ΅ΠΏΠ΅ΡΡ ΡΡΠ°Π½Π΅Ρ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΠΎΠΉ ΠΈ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΠΎΠΉ! - Π£Π΄ΠΎΠ±ΡΡΠ²ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ°. ΠΠ°Ρ Π²ΠΈΠ΄Π΅ΠΎΠΏΡΠΎΠΈΠ³ΡΡΠ²Π°ΡΠ΅Π»Ρ ΠΌΠΎΠΆΠ΅Ρ ΠΎΡΡΠ°Π½ΠΎΠ²ΠΈΡΡ ΡΠΎΠ»ΡΠΊΠΎ Π½ΠΈΠ·ΠΊΠ°Ρ ΡΠΊΠΎΡΠΎΡΡΡ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠΎΠ΅Π΄ΠΈΠ½Π΅Π½ΠΈΡ. ΠΠ½Π»Π°ΠΉΠ½-ΠΏΠΎΡΡΠ°Π» ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΡΠΎΠ·Π΄Π°Π½ ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎ Π΄Π»Ρ ΡΠ΅Ρ , ΠΊΡΠΎ Π²ΡΠ΅Π³Π΄Π° Π½Π°Ρ ΠΎΠ΄ΠΈΡΡΡ Π² ΠΏΠΎΠΈΡΠΊΠ΅ ΡΠ΅ΡΡΡΡΠΎΠ², ΠΏΠΎΠ·Π²ΠΎΠ»ΡΡΡΠΈΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΠΈΠ½ΠΎΡΡΡΠ°Π½Π½ΡΠ΅ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΠ΅ ΡΠΈΠ»ΡΠΌΡ Π±Π΅Π· ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. Π’Π΅ΠΏΠ΅ΡΡ Π² Π²Π°ΡΠ΅ΠΌ ΡΠ°ΡΠΏΠΎΡΡΠΆΠ΅Π½ΠΈΠΈ Π½Π΅ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½Π½ΠΎΠ΅ ΠΊΠΎΠ»ΠΈΡΠ΅ΡΡΠ²ΠΎ ΡΠΈΠ»ΡΠΌΠΎΠ² Ρ Ρ ΠΎΡΠΎΡΠΈΠΌ ΠΊΠ°ΡΠ΅ΡΡΠ²ΠΎΠΌ ΠΈΠ·ΠΎΠ±ΡΠ°ΠΆΠ΅Π½ΠΈΡ ΠΈ ΡΡΡΡΠΊΠΈΠΌ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄ΠΎΠΌ. ΠΠ°ΡΠ°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡ ΠΌΠΎΠΆΠ½ΠΎ Π»ΡΠ±ΠΎΠΌΡ ΠΏΠΎΡΠ΅ΡΠΈΡΠ΅Π»Ρ ΡΠ°ΠΉΡΠ° Π±Π΅Π· ΠΊΠ°ΠΊΠΈΡ -Π»ΠΈΠ±ΠΎ ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. ΠΠΎ ΠΌΡ Π²ΡΠ΅ ΠΆΠ΅ ΡΠ΅ΠΊΠΎΠΌΠ΅Π½Π΄ΡΠ΅ΠΌ Π²Π°ΠΌ ΠΏΡΠΎΠΉΡΠΈ ΠΌΠΈΠ½ΡΡΠ½ΡΡ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ - ΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΠΈΡ Π²Π°ΠΌ ΡΠΎΠ·Π΄Π°Π²Π°ΡΡ Π·Π°ΠΊΠ»Π°Π΄ΠΊΠΈ, ΠΎΡΡΠ°Π²Π»ΡΡΡ ΠΊΠΎΠΌΠΌΠ΅Π½ΡΡ ΠΈ Π΄ΠΈΡΠΊΡΡΡΠΈΡΠΎΠ²Π°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡΠ΅Π½Π½ΡΠ΅ ΠΊΠ°ΡΡΠΈΠ½Ρ Ρ Π΄ΡΡΠ³ΠΈΠΌΠΈ Π³ΠΎΡΡΡΠΌΠΈ ΠΏΠΎΡΡΠ°Π»Π°. Π Π² ΡΠ»ΡΡΠ°Π΅ Π΅ΡΠ»ΠΈ Π²Ρ ΡΠΎΠ»ΡΠΊΠΎ Π½Π°ΡΠ°Π»ΠΈ Π·Π½Π°ΠΊΠΎΠΌΡΡΠ²ΠΎ Ρ ΡΡΡΠ΅ΡΠΊΠΈΠΌΠΈ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»Π°ΠΌΠΈ, ΡΠ΄Π΅Π»Π°ΡΡ Π²ΡΠ±ΠΎΡ Π² ΠΏΠΎΠ»ΡΠ·Ρ ΡΠΎΠΉ ΠΈΠ»ΠΈ ΠΈΠ½ΠΎΠΉ ΡΠΈΠ»ΡΠΌΡ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ ΠΊΡΠ°ΡΠΊΠ°Ρ ΠΈΠ½ΡΡΡΡΠΊΡΠΈΡ. ΠΠΎΠ³ΡΡΠ·ΠΈΡΡΡ Π² ΠΌΠΈΡ Π³ΠΎΠ»ΠΎΠ²ΠΎΠΊΡΡΠΆΠΈΡΠ΅Π»ΡΠ½ΠΎΠΉ Π»ΡΠ±Π²ΠΈ, ΡΡΠ°Π³ΠΈΡΠ΅ΡΠΊΠΈΡ Π²ΡΡΡΠ΅Ρ, ΠΊΡΠΎΠ²ΠΎΠΏΡΠΎΠ»ΠΈΡΠ½ΠΎΠΉ Π²ΡΠ°ΠΆΠ΄Ρ ΠΈ Π½Π΅Π±Π΅Π·ΠΎΠΏΠ°ΡΠ½ΡΡ ΠΈΠ³Ρ Ρ ΡΠ°ΠΌΠΎΠΉ ΡΡΠ΄ΡΠ±ΠΎΠΉ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ Π½Π°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΠΈΠ· Π’ΡΡΡΠΈΠΈ. ΠΠΎΠ·ΠΈΡΠΈΠ²Π½ΠΎΠ³ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ° ΠΈ ΠΏΠΎΠ»ΠΎΠΆΠΈΡΠ΅Π»ΡΠ½ΡΡ ΡΠΌΠΎΡΠΈΠΉ!
ReplyDeleteΠΠ°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΡΠ²ΠΎΠΈΠΌ Π·ΡΠΈΡΠ΅Π»ΡΠΌ ΠΎΠΊΡΠ½ΡΡΡΡΡ Π² ΠΌΠΈΡ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΡΡ ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ². ΠΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΠΏΠΎΡΡΠ°Π» ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ±ΡΠΈΡΠ½ΡΠΉ ΠΊΠ°ΡΠ°Π»ΠΎΠ³ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΡ ΡΠΈΠ»ΡΠΌΠΎΠ² Π½Π° Π»ΡΠ±ΠΎΠΉ Π²ΠΊΡΡ, Π° ΠΎΡΠ½ΠΎΠ²Π½ΠΎΠ΅, ΠΎΠ½ΠΈ Π²ΡΠ΅ ΠΈΠΌΠ΅ΡΡ ΡΠΎΡΡΠΈΠΉΡΠΊΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅. ΠΡ ΡΠ΅Π³ΡΠ»ΡΡΠ½ΠΎ ΠΏΠΎΠΏΠΎΠ»Π½ΡΠ΅ΠΌ ΠΌΠ΅Π΄ΠΈΠ°ΡΠ΅ΠΊΡ, ΡΡΠΎΠ±Ρ Π½Π°ΡΠ΅ΠΌΡ Π³ΠΎΡΡΡ Π½Π΅ ΠΏΡΠΈΡ ΠΎΠ΄ΠΈΠ»ΠΎΡΡ ΠΈΡΠΊΠ°ΡΡ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ Π½Π° ΡΡΠΎΡΠΎΠ½Π½ΠΈΡ ΡΠ΅ΡΡΡΡΠ°Ρ - ΡΡΡΠ΅ΡΠΊΠΈΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ Π½Π° ΡΡΡΡΠΊΠΎΠΌ. Π§ΡΠΎ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ²ΠΎΠΈΠΌ ΠΏΠΎΡΠ΅ΡΠΈΡΠ΅Π»ΡΠΌ? - ΠΠΎΠ»Π½ΠΎΠ΅ ΠΎΡΡΡΡΡΡΠ²ΠΈΠ΅ ΡΠ΅ΠΊΠ»Π°ΠΌΡ. ΠΠΈΡΠ΅Π³ΠΎ Π½Π΅ ΡΠΌΠΎΠΆΠ΅Ρ ΠΎΡΠ²Π»Π΅ΡΡ ΠΎΡ ΠΈΠ³ΡΡ Π»ΡΠ±ΠΈΠΌΡΡ Π°ΠΊΡΠ΅ΡΠΎΠ²! - ΠΠΎΡΡΠΎΡΠ½Π½ΡΠ΅ ΠΎΠ±Π½ΠΎΠ²Π»Π΅Π½ΠΈΡ ΠΊΠ°ΡΠ°Π»ΠΎΠ³Π°. Π’Π΅ΠΏΠ΅ΡΡ Π²Ρ Π½Π΅ ΠΏΡΠΎΠΏΡΡΡΠΈΡΠ΅ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ ΡΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΊΠΈΠ½Π΅ΠΌΠ°ΡΠΎΠ³ΡΠ°ΡΠ°! - ΠΡΡΠΎΠΊΠΎΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅ - Π΄ΠΎΠ»ΠΎΠΉ ΡΡΡΡΠΊΠΎ-ΡΡΡΠ΅ΡΠΊΠΈΠΉ ΡΠ»ΠΎΠ²Π°ΡΡ! - ΠΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΠΊΠΈΠ½ΠΎΡΠ΅ΡΠΈΠ°Π»Ρ Π½Π° ΡΠ°ΠΌΡΡ ΡΠ°Π·Π½ΡΡ ΡΡΡΡΠΎΠΉΡΡΠ²Π°Ρ . ΠΠΎΡΠΎΠ³Π° Π½Π° ΡΠ°Π±ΠΎΡΡ ΡΠ΅ΠΏΠ΅ΡΡ ΡΡΠ°Π½Π΅Ρ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΠΎΠΉ ΠΈ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΠΎΠΉ! - Π£Π΄ΠΎΠ±ΡΡΠ²ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ°. ΠΠ°Ρ Π²ΠΈΠ΄Π΅ΠΎΠΏΡΠΎΠΈΠ³ΡΡΠ²Π°ΡΠ΅Π»Ρ ΠΌΠΎΠΆΠ΅Ρ ΠΏΡΠΈΠΎΡΡΠ°Π½ΠΎΠ²ΠΈΡΡ ΡΠΎΠ»ΡΠΊΠΎ Π½ΠΈΠ·ΠΊΠ°Ρ ΡΠΊΠΎΡΠΎΡΡΡ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠΎΠ΅Π΄ΠΈΠ½Π΅Π½ΠΈΡ. ΠΠ½Π»Π°ΠΉΠ½-ΠΏΠΎΡΡΠ°Π» ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΡΠΎΠ·Π΄Π°Π½ ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎ Π΄Π»Ρ ΡΠ΅Ρ , ΠΊΡΠΎ Π²ΡΠ΅Π³Π΄Π° Π½Π°Ρ ΠΎΠ΄ΠΈΡΡΡ Π² ΠΏΠΎΠΈΡΠΊΠ΅ ΡΠ΅ΡΡΡΡΠΎΠ², ΠΏΠΎΠ·Π²ΠΎΠ»ΡΡΡΠΈΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΠΈΠ½ΠΎΡΡΡΠ°Π½Π½ΡΠ΅ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΠ΅ ΠΊΠΈΠ½ΠΎΠ»Π΅Π½ΡΡ Π±Π΅Π· ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. Π’Π΅ΠΏΠ΅ΡΡ Π² Π²Π°ΡΠ΅ΠΌ ΡΠ°ΡΠΏΠΎΡΡΠΆΠ΅Π½ΠΈΠΈ Π½Π΅ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½Π½ΠΎΠ΅ ΠΊΠΎΠ»ΠΈΡΠ΅ΡΡΠ²ΠΎ ΡΠΈΠ»ΡΠΌΠΎΠ² Ρ ΠΎΡΠ»ΠΈΡΠ½ΡΠΌ ΠΊΠ°ΡΠ΅ΡΡΠ²ΠΎΠΌ ΠΈΠ·ΠΎΠ±ΡΠ°ΠΆΠ΅Π½ΠΈΡ ΠΈ ΡΡΡΡΠΊΠΈΠΌ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄ΠΎΠΌ. ΠΠ°ΡΠ°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡ ΠΌΠΎΠΆΠ½ΠΎ Π»ΡΠ±ΠΎΠΌΡ ΠΏΠΎΡΠ΅ΡΠΈΡΠ΅Π»Ρ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡΠ° Π±Π΅Π· ΠΊΠ°ΠΊΠΈΡ -Π»ΠΈΠ±ΠΎ ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. ΠΠΎ ΠΌΡ Π²ΡΠ΅ ΡΠ°ΠΊΠΈ ΡΠ΅ΠΊΠΎΠΌΠ΅Π½Π΄ΡΠ΅ΠΌ Π²Π°ΠΌ ΠΏΡΠΎΠΉΡΠΈ ΠΌΠΈΠ½ΡΡΠ½ΡΡ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ - ΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΠΈΡ Π²Π°ΠΌ ΡΠΎΠ·Π΄Π°Π²Π°ΡΡ Π·Π°ΠΊΠ»Π°Π΄ΠΊΠΈ, ΠΎΡΡΠ°Π²Π»ΡΡΡ ΠΊΠΎΠΌΠΌΠ΅Π½ΡΡ ΠΈ ΠΎΠ±ΡΡΠΆΠ΄Π°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡΠ΅Π½Π½ΡΠ΅ ΠΊΠ°ΡΡΠΈΠ½Ρ Ρ Π΄ΡΡΠ³ΠΈΠΌΠΈ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»ΡΠΌΠΈ ΠΏΠΎΡΡΠ°Π»Π°. Π Π² ΡΠ»ΡΡΠ°Π΅ Π΅ΡΠ»ΠΈ Π²Ρ ΡΠΎΠ»ΡΠΊΠΎ Π½Π°ΡΠ°Π»ΠΈ Π·Π½Π°ΠΊΠΎΠΌΡΡΠ²ΠΎ Ρ ΡΡΡΠ΅ΡΠΊΠΈΠΌΠΈ ΡΠ΅ΡΠΈΠ°Π»Π°ΠΌΠΈ, ΡΠ΄Π΅Π»Π°ΡΡ Π²ΡΠ±ΠΎΡ Π² ΠΏΠΎΠ»ΡΠ·Ρ ΡΠΎΠΉ ΠΈΠ»ΠΈ ΠΈΠ½ΠΎΠΉ ΠΊΠΈΠ½ΠΎΠ»Π΅Π½ΡΡ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ ΠΊΡΠ°ΡΠΊΠ°Ρ ΠΈΠ½ΡΡΡΡΠΊΡΠΈΡ. ΠΠΎΠ³ΡΡΠ·ΠΈΡΡΡ Π² ΠΌΠΈΡ Π³ΠΎΠ»ΠΎΠ²ΠΎΠΊΡΡΠΆΠΈΡΠ΅Π»ΡΠ½ΠΎΠΉ Π»ΡΠ±Π²ΠΈ, ΡΡΠ°Π³ΠΈΡΠ΅ΡΠΊΠΈΡ Π²ΡΡΡΠ΅Ρ, ΠΊΡΠΎΠ²ΠΎΠΏΡΠΎΠ»ΠΈΡΠ½ΠΎΠΉ Π²ΡΠ°ΠΆΠ΄Ρ ΠΈ Π½Π΅Π±Π΅Π·ΠΎΠΏΠ°ΡΠ½ΡΡ ΠΈΠ³Ρ Ρ ΡΠ°ΠΌΠΎΠΉ ΡΡΠ΄ΡΠ±ΠΎΠΉ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ Π½Π°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΠΈΠ· Π’ΡΡΡΠΈΠΈ. ΠΠΎΠ·ΠΈΡΠΈΠ²Π½ΠΎΠ³ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ° ΠΈ ΠΏΠΎΠ»ΠΎΠΆΠΈΡΠ΅Π»ΡΠ½ΡΡ ΡΠΌΠΎΡΠΈΠΉ!
ReplyDeleteΠ‘ΡΠ°Π²ΠΊΠΈ Π½Π° ΡΠΏΠΎΡΡ Ρ ΠΊΠ°ΠΆΠ΄ΡΠΌ Π΄Π½Π΅ΠΌ ΡΡΠ°Π½ΠΎΠ²ΡΡΡΡ Π²ΡΠ΅ ΠΏΠΎΠΏΡΠ»ΡΡΠ½Π΅Π΅. Π£ Π±Π΅ΡΡΠ΅ΡΠΎΠ² (ΠΈΠ³ΡΠΎΠΊΠΎΠ² Π½Π° ΡΡΠ°Π²ΠΊΠ°Ρ ) ΠΈΠ· Π£Π·Π±Π΅ΠΊΠΈΡΡΠ°Π½Π° ΠΏΠΎΡΠ²ΠΈΠ»Π°ΡΡ Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ Π΄Π΅Π»Π°ΡΡ ΡΡΠ°Π²ΠΊΠΈ Π² Π½Π°ΡΠΈΠΎΠ½Π°Π»ΡΠ½ΠΎΠΉ Π²Π°Π»ΡΡΠ΅ Π½Π° Π²Π΅Π±-ΡΠ°ΠΉΡΠ΅ - ΠΠ ΠΠΎΡΡΠ±Π΅Ρ Π£Π·Π±Π΅ΠΊΠΈΡΡΠ°Π½. ΠΡΠΈ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΠΈ Π² ΡΡΠΎΠΉ Π±ΡΠΊΠΌΠ΅ΠΊΠ΅ΡΡΠΊΠΎΠΉ ΠΊΠΎΠ½ΡΠΎΡΠ΅ Π³ΠΎΡΡΡ Π²ΡΠ±ΠΈΡΠ°Π΅Ρ ΠΈΠ³ΡΠΎΠ²ΡΡ Π²Π°Π»ΡΡΡ - ΡΠ·Π±Π΅ΠΊΡΠΊΠΈΠΉ ΡΡΠΌ, ΡΠΎΡΡΠΈΠΉΡΠΊΠΈΠΉ ΡΡΠ±Π»Ρ, Π΄ΠΎΠ»Π»Π°Ρ Π»ΠΈΠ±ΠΎ Π΅Π²ΡΠΎ. ΠΡΠ΅Π³ΠΎ Π΄ΠΎΡΡΡΠΏΠ½ΠΎ 19 Π²Π°Π»ΡΡ! ΠΠ³ΡΠ°ΡΡ Π½Π° ΡΠ°ΠΉΡΠ΅ ΡΠΌΠΎΠ³ΡΡ Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ ΠΆΠΈΡΠ΅Π»ΠΈ Π£Π·Π±Π΅ΠΊΠΈΡΡΠ°Π½Π°, ΡΠ΅ΡΡΡΡ ΠΏΠ΅ΡΠ΅Π²Π΅Π΄Π΅Π½ Π½Π° 25 ΡΠ·ΡΠΊΠΎΠ². Π‘ΡΠ°Π²ΠΊΠΈ Π½Π° ΡΠΏΠΎΡΡ ΠΠ° ΡΠ°ΠΉΡΠ΅ ΠΠΎΡΡΠ±Π΅Ρ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ ΡΠ΄Π΅Π»Π°ΡΡ ΡΡΠ°Π²ΠΊΠΈ Π½Π° Π²ΡΠ΅ ΠΊΠ»ΡΡΠ΅Π²ΡΠ΅ ΡΠΎΠ±ΡΡΠΈΡ ΠΌΠΈΡΠ° ΡΠΏΠΎΡΡΠ° - ΡΡΡΠ±ΠΎΠ», Π±Π°ΡΠΊΠ΅ΡΠ±ΠΎΠ», Ρ ΠΎΠΊΠΊΠ΅ΠΉ, Π²ΠΎΠ»Π΅ΠΉΠ±ΠΎΠ», ΡΠ΅Π½Π½ΠΈΡ ΠΈ Π΄ΡΡΠ³ΠΈΠ΅, Π²ΠΊΠ»ΡΡΠ°Ρ Π·ΠΈΠΌΠ½ΠΈΠ΅ Π²ΠΈΠ΄Ρ ΡΠΏΠΎΡΡΠ°, Π»Π΅Π³ΠΊΡΡ Π°ΡΠ»Π΅ΡΠΈΠΊΡ ΠΈ Π΅Π΄ΠΈΠ½ΠΎΠ±ΠΎΡΡΡΠ²Π°. ΠΠ»Ρ ΡΠΎΠ³ΠΎ, ΡΡΠΎ Π±Ρ Π΄Π΅Π»Π°ΡΡ ΡΡΠ°Π²ΠΊΠΈ ΡΠ»Π΅Π΄ΡΠ΅Ρ ΠΏΡΠΎΠΉΡΠΈ ΠΏΡΠΎΡΠ΅Π΄ΡΡΡ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΠΈ, ΠΊΠΎΡΠΎΡΠ°Ρ Π·Π°ΠΉΠΌΠ΅Ρ Π½Π΅ Π±ΠΎΠ»Π΅Π΅ 5 ΠΌΠΈΠ½ΡΡ. ΠΠ»Ρ ΠΊΠ»ΠΈΠ΅Π½ΡΠΎΠ² ΡΡΠΎΠΉ Π±ΡΠΊΠΌΠ΅ΠΊΠ΅ΡΡΠΊΠΎΠΉ ΠΊΠΎΠ½ΡΠΎΡΡ Π΄ΠΎΡΡΡΠΏΠ½Ρ ΡΡΠ°Π²ΠΊΠΈ Π΄ΠΎ ΠΌΠ°ΡΡΠ° (ΠΏΡΠ΅ΠΌΠ°ΡΡ) ΠΈ Π² ΡΠ΅ΠΆΠΈΠΌΠ΅ ΡΠ΅Π°Π»ΡΠ½ΠΎΠ³ΠΎ Π²ΡΠ΅ΠΌΠ΅Π½ΠΈ (Live). ΠΠ°Π·ΠΈΠ½ΠΎ Π ΠΠΎΡΡΠ±Π΅Ρ ΠΌΠΎΠΆΠ½ΠΎ ΡΠ°ΠΊ ΠΆΠ΅ ΡΡΠ³ΡΠ°ΡΡ Π² Π°Π·Π°ΡΡΠ½ΡΠ΅ ΠΈΠ³ΡΡ - ΠΊΠ°ΡΡΡ, ΡΡΠ»Π΅ΡΠΊΡ ΠΈ ΡΠ»ΠΎΡΡ (ΠΈΠ³ΡΠΎΠ²ΡΠ΅ Π°Π²ΡΠΎΠΌΠ°ΡΡ Ρ Π²ΡΠ°ΡΠ°ΡΡΠΈΠΌΠΈΡΡ Π±Π°ΡΠ°Π±Π°Π½Π°ΠΌΠΈ). Π‘Π»ΠΎΡΠΎΠ² ΠΎΡΠ΅Π½Ρ ΠΌΠ½ΠΎΠ³ΠΎ - Π½Π° Π»ΡΠ±ΠΎΠΉ Π²ΠΊΡΡ, ΠΎΡ ΠΊΠ»Π°ΡΡΠΈΡΠ΅ΡΠΊΠΈΡ Π²ΠΈΡΠ΅Π½ΠΎΠΊ-ΠΊΠ»ΡΠ±Π½ΠΈΡΠ΅ΠΊ Π΄ΠΎ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠ³ΠΎ ΡΠΎΡΡΠ° Ρ Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΈΠΌΠΈ ΠΈΠ³ΡΠΎΠ²ΡΠΌΠΈ ΠΏΠΎΠ»ΡΠΌΠΈ ΠΈ Π±ΠΎΠ½ΡΡΠ½ΡΠΌΠΈ ΡΠ°ΡΠ½Π΄Π°ΠΌΠΈ. ΠΠ° ΠΠΎΡΡΠ±Π΅Ρ Ρ ΠΈΠ³ΡΠΎΠΊΠΎΠ² Π΅Π΄ΠΈΠ½ΡΠΉ ΡΡΠ΅Ρ Π΄Π»Ρ ΡΡΠ°Π²ΠΎΠΊ ΠΈ Π΄Π»Ρ ΠΊΠ°Π·ΠΈΠ½ΠΎ. ΠΡΠΈΠ»ΠΎΠΆΠ΅Π½ΠΈΠ΅ Π½Π° ΠΏΠΎΡΡΠ°Π»Π΅ ΠΠΎΡΡΠ±Π΅Ρ ΠΌΠΎΠΆΠ½ΠΎ ΡΠΊΠ°ΡΠ°ΡΡ ΠΏΡΠΈΠ»ΠΎΠΆΠ΅Π½ΠΈΠ΅ Π΄Π»Ρ ΠΈΠ³ΡΡ Ρ ΠΌΠΎΠ±ΠΈΠ»ΡΠ½ΡΡ ΡΡΡΡΠΎΠΉΡΡΠ² - ΠΏΠ»Π°Π½ΡΠ΅ΡΠΎΠ² ΠΈ ΡΠ΅Π»Π΅ΡΠΎΠ½ΠΎΠ² ΠΏΠΎΠ΄ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΠ΅ΠΌ ΠΎΠΏΠ΅ΡΠ°ΡΠΈΠΎΠ½Π½ΠΎΠΉ ΡΠΈΡΡΠ΅ΠΌΡ ΠΠ½Π΄ΡΠΎΠΈΠ΄ ΠΈ iOS. Π‘ΡΡΠ»ΠΊΠ° Π΄Π»Ρ ΡΠΊΠ°ΡΠΈΠ²Π°Π½ΠΈΡ ΡΡΠΈΡ ΠΏΡΠΎΠ³ΡΠ°ΠΌΠΌ ΠΈΠΌΠ΅Π΅ΡΡΡ Π² ΡΠ°ΠΌΠΎΠΌ Π²Π΅ΡΡ Ρ Π³Π»Π°Π²Π½ΠΎΠΉ ΡΡΡΠ°Π½ΠΈΡΠΊΠΈ. ΠΠ° ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡΠ΅ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ ΠΏΠΎΠ΄ΡΠΎΠ±Π½ΠΎ ΠΎΠ·Π½Π°ΠΊΠΎΠΌΠΈΡΡΡ Ρ ΠΎΡΠ·ΡΠ²Π°ΠΌΠΈ ΠΈΠ³ΡΠΎΠΊΠΎΠ². ΠΡΠ»ΠΈ Π΅ΡΡΡ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠ° ΡΠΎ Π²Ρ ΠΎΠ΄ΠΎΠΌ Π½Π° Π²Π΅Π±-ΡΠ°ΠΉΡ, ΡΠΎ Π² ΡΠ°Π·Π΄Π΅Π»Π΅ «ΠΠ΅ΡΠΊΠ°Π»ΠΎ» Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ ΡΠ·Π½Π°ΡΡ ΠΎΠ± Π΄ΡΡΠ³ΠΈΡ ΠΌΠ΅ΡΠΎΠ΄Π°Ρ Π²Ρ ΠΎΠ΄Π°, Π² ΡΠ»ΡΡΠ°ΡΡ Π±Π»ΠΎΠΊΠΈΡΠΎΠ²ΠΊΠΈ ΡΠ΅ΡΡΡΡΠ°. ΠΠ»Ρ ΡΠ²ΡΠ·ΠΈ Ρ Π³ΠΎΡΡΡΠΌΠΈ ΡΠ°Π±ΠΎΡΠ°Π΅Ρ ΠΎΠ½Π»Π°ΠΉΠ½ ΡΠ°Ρ, Π² ΠΊΠΎΡΠΎΡΠΎΠΌ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ Π·Π°Π΄Π°ΡΡ Π»ΡΠ±ΠΎΠΉ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΡΡΡΠΈΠΉ Π²ΠΎΠΏΡΠΎΡ ΡΠ΅Ρ Π½ΠΈΡΠ΅ΡΠΊΠΈΠΌ ΠΊΠΎΠ½ΡΡΠ»ΡΡΠ°Π½ΡΠ°ΠΌ Π±ΡΠΊΠΌΠ΅ΠΊΠ΅ΡΡΠΊΠΎΠΉ ΠΊΠΎΠ½ΡΠΎΡΡ.
ReplyDeleteΠΠ°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΡΠ²ΠΎΠΈΠΌ Π·ΡΠΈΡΠ΅Π»ΡΠΌ ΠΎΠΊΡΠ½ΡΡΡΡΡ Π² ΠΌΠΈΡ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΡΡ ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ². ΠΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΠΏΠΎΡΡΠ°Π» ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ±ΡΠΈΡΠ½ΡΠΉ ΠΊΠ°ΡΠ°Π»ΠΎΠ³ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΡ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠΎΠ² Π½Π° Π»ΡΠ±ΠΎΠΉ Π²ΠΊΡΡ, Π° Π³Π»Π°Π²Π½ΠΎΠ΅, Π²ΡΠ΅ ΠΎΠ½ΠΈ ΠΈΠΌΠ΅ΡΡ ΡΠΎΡΡΠΈΠΉΡΠΊΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅. ΠΡ ΡΠ΅Π³ΡΠ»ΡΡΠ½ΠΎ ΠΏΠΎΠΏΠΎΠ»Π½ΡΠ΅ΠΌ ΠΌΠ΅Π΄ΠΈΠ°ΡΠ΅ΠΊΡ, ΡΡΠΎΠ±Ρ Π½Π°ΡΠ΅ΠΌΡ Π³ΠΎΡΡΡ Π½Π΅ ΠΏΡΠΈΡ ΠΎΠ΄ΠΈΠ»ΠΎΡΡ ΠΈΡΠΊΠ°ΡΡ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ Π½Π° ΡΡΠΎΡΠΎΠ½Π½ΠΈΡ ΡΠ΅ΡΡΡΡΠ°Ρ - ΡΡΡΠ΅ΡΠΊΠΈΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ Π½Π° ΡΡΡΡΠΊΠΎΠΌ. Π§ΡΠΎ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ²ΠΎΠΈΠΌ Π³ΠΎΡΡΡΠΌ? - ΠΠΎΠ»Π½ΠΎΠ΅ ΠΎΡΡΡΡΡΡΠ²ΠΈΠ΅ ΡΠ΅ΠΊΠ»Π°ΠΌΡ. ΠΠΈΡΠ΅Π³ΠΎ Π½Π΅ ΡΠΌΠΎΠΆΠ΅Ρ ΠΎΡΠ²Π»Π΅ΡΡ ΠΎΡ ΠΈΠ³ΡΡ Π»ΡΠ±ΠΈΠΌΡΡ Π°ΠΊΡΠ΅ΡΠΎΠ²! - ΠΠΎΡΡΠΎΡΠ½Π½ΡΠ΅ ΠΎΠ±Π½ΠΎΠ²Π»Π΅Π½ΠΈΡ ΠΊΠ°ΡΠ°Π»ΠΎΠ³Π°. Π’Π΅ΠΏΠ΅ΡΡ Π²Ρ Π½Π΅ ΠΏΡΠΎΠΏΡΡΡΠΈΡΠ΅ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ ΡΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΊΠΈΠ½Π΅ΠΌΠ°ΡΠΎΠ³ΡΠ°ΡΠ°! - ΠΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅ - Π΄ΠΎΠ»ΠΎΠΉ ΡΡΡΡΠΊΠΎ-ΡΡΡΠ΅ΡΠΊΠΈΠΉ ΡΠ»ΠΎΠ²Π°ΡΡ! - ΠΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΡΠ΅ΡΠΈΠ°Π»Ρ Π½Π° Π»ΡΠ±ΡΡ ΡΡΡΡΠΎΠΉΡΡΠ²Π°Ρ . ΠΠΎΡΠΎΠ³Π° Π½Π° ΡΠ°Π±ΠΎΡΡ ΡΠ΅ΠΏΠ΅ΡΡ ΡΡΠ°Π½Π΅Ρ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΠΎΠΉ ΠΈ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΠΎΠΉ! - Π£Π΄ΠΎΠ±ΡΡΠ²ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ°. ΠΠ°Ρ Π²ΠΈΠ΄Π΅ΠΎΠΏΡΠΎΠΈΠ³ΡΡΠ²Π°ΡΠ΅Π»Ρ ΠΌΠΎΠΆΠ΅Ρ ΠΎΡΡΠ°Π½ΠΎΠ²ΠΈΡΡ ΡΠΎΠ»ΡΠΊΠΎ Π½ΠΈΠ·ΠΊΠ°Ρ ΡΠΊΠΎΡΠΎΡΡΡ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠΎΠ΅Π΄ΠΈΠ½Π΅Π½ΠΈΡ. ΠΠΎΡΡΠ°Π» ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΡΠΎΠ·Π΄Π°Π½ ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎ Π΄Π»Ρ ΡΠ΅Ρ , ΠΊΡΠΎ Π²ΡΠ΅Π³Π΄Π° Π½Π°Ρ ΠΎΠ΄ΠΈΡΡΡ Π² ΠΏΠΎΠΈΡΠΊΠ΅ ΡΠ΅ΡΡΡΡΠΎΠ², ΠΏΠΎΠ·Π²ΠΎΠ»ΡΡΡΠΈΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΠΈΠ½ΠΎΡΡΡΠ°Π½Π½ΡΠ΅ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΠ΅ ΠΊΠΈΠ½ΠΎΠ»Π΅Π½ΡΡ Π±Π΅Π· ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. Π’Π΅ΠΏΠ΅ΡΡ Π² Π²Π°ΡΠ΅ΠΌ ΡΠ°ΡΠΏΠΎΡΡΠΆΠ΅Π½ΠΈΠΈ Π½Π΅ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½Π½ΠΎΠ΅ ΠΊΠΎΠ»ΠΈΡΠ΅ΡΡΠ²ΠΎ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠΎΠ² Ρ ΠΎΡΠ»ΠΈΡΠ½ΡΠΌ ΠΊΠ°ΡΠ΅ΡΡΠ²ΠΎΠΌ ΠΈΠ·ΠΎΠ±ΡΠ°ΠΆΠ΅Π½ΠΈΡ ΠΈ ΡΡΡΡΠΊΠΈΠΌ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄ΠΎΠΌ. ΠΠ°ΡΠ°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡ ΠΌΠΎΠΆΠ½ΠΎ Π»ΡΠ±ΠΎΠΌΡ ΠΏΠΎΡΠ΅ΡΠΈΡΠ΅Π»Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΡΠ°ΠΉΡΠ° Π±Π΅Π· ΠΊΠ°ΠΊΠΈΡ -ΡΠΎ ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. ΠΠΎ ΠΌΡ Π²ΡΠ΅ ΡΠ°ΠΊΠΈ ΡΠ΅ΠΊΠΎΠΌΠ΅Π½Π΄ΡΠ΅ΠΌ Π²Π°ΠΌ ΠΏΡΠΎΠΉΡΠΈ ΠΌΠΈΠ½ΡΡΠ½ΡΡ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ - ΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΠΈΡ Π²Π°ΠΌ ΡΠΎΠ·Π΄Π°Π²Π°ΡΡ Π·Π°ΠΊΠ»Π°Π΄ΠΊΠΈ, ΠΎΡΡΠ°Π²Π»ΡΡΡ ΠΊΠΎΠΌΠΌΠ΅Π½ΡΠ°ΡΠΈΠΈ ΠΈ Π΄ΠΈΡΠΊΡΡΡΠΈΡΠΎΠ²Π°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡΠ΅Π½Π½ΡΠ΅ ΠΊΠ°ΡΡΠΈΠ½Ρ Ρ Π΄ΡΡΠ³ΠΈΠΌΠΈ Π³ΠΎΡΡΡΠΌΠΈ ΠΏΠΎΡΡΠ°Π»Π°. Π Π² ΡΠ»ΡΡΠ°Π΅ Π΅ΡΠ»ΠΈ Π²Ρ ΡΠΎΠ»ΡΠΊΠΎ Π½Π°ΡΠ°Π»ΠΈ Π·Π½Π°ΠΊΠΎΠΌΡΡΠ²ΠΎ Ρ ΡΡΡΠ΅ΡΠΊΠΈΠΌΠΈ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»Π°ΠΌΠΈ, ΡΠ΄Π΅Π»Π°ΡΡ Π²ΡΠ±ΠΎΡ Π² ΠΏΠΎΠ»ΡΠ·Ρ ΡΠΎΠΉ ΠΈΠ»ΠΈ ΠΈΠ½ΠΎΠΉ ΡΠΈΠ»ΡΠΌΡ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ ΠΊΡΠ°ΡΠΊΠ°Ρ Π°Π½Π½ΠΎΡΠ°ΡΠΈΡ. ΠΠΎΠ³ΡΡΠ·ΠΈΡΡΡ Π² ΠΌΠΈΡ Π³ΠΎΠ»ΠΎΠ²ΠΎΠΊΡΡΠΆΠΈΡΠ΅Π»ΡΠ½ΠΎΠΉ Π»ΡΠ±Π²ΠΈ, ΡΡΠ°Π³ΠΈΡΠ΅ΡΠΊΠΈΡ Π²ΡΡΡΠ΅Ρ, ΠΊΡΠΎΠ²ΠΎΠΏΡΠΎΠ»ΠΈΡΠ½ΠΎΠΉ Π²ΡΠ°ΠΆΠ΄Ρ ΠΈ Π½Π΅Π±Π΅Π·ΠΎΠΏΠ°ΡΠ½ΡΡ ΠΈΠ³Ρ Ρ ΡΠ°ΠΌΠΎΠΉ ΡΡΠ΄ΡΠ±ΠΎΠΉ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ Π½Π°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΠΈΠ· Π’ΡΡΡΠΈΠΈ. ΠΡΠΈΡΡΠ½ΠΎΠ³ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ° ΠΈ ΠΏΠΎΠ»ΠΎΠΆΠΈΡΠ΅Π»ΡΠ½ΡΡ ΡΠΌΠΎΡΠΈΠΉ!
ReplyDeleteΠΠ°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΡΠ²ΠΎΠΈΠΌ Π·ΡΠΈΡΠ΅Π»ΡΠΌ ΠΎΠΊΡΠ½ΡΡΡΡΡ Π² ΠΌΠΈΡ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΡΡ ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ². ΠΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΠΏΠΎΡΡΠ°Π» ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ±ΡΠΈΡΠ½ΡΠΉ ΠΊΠ°ΡΠ°Π»ΠΎΠ³ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΡ ΡΠΈΠ»ΡΠΌΠΎΠ² Π½Π° Π»ΡΠ±ΠΎΠΉ Π²ΠΊΡΡ, Π° ΠΎΡΠ½ΠΎΠ²Π½ΠΎΠ΅, ΠΎΠ½ΠΈ Π²ΡΠ΅ ΠΈΠΌΠ΅ΡΡ ΡΡΡΡΠΊΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅. ΠΡ ΡΠ°ΡΡΠΎ ΠΏΠΎΠΏΠΎΠ»Π½ΡΠ΅ΠΌ ΠΌΠ΅Π΄ΠΈΠ°ΡΠ΅ΠΊΡ, Π΄Π»Ρ ΡΠΎΠ³ΠΎ ΡΡΠΎΠ±Ρ Π½Π°ΡΠ΅ΠΌΡ Π³ΠΎΡΡΡ Π½Π΅ ΠΏΡΠΈΡ ΠΎΠ΄ΠΈΠ»ΠΎΡΡ ΠΈΡΠΊΠ°ΡΡ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ Π½Π° ΡΡΠΎΡΠΎΠ½Π½ΠΈΡ ΡΠ΅ΡΡΡΡΠ°Ρ - ΡΡΡΠ΅ΡΠΊΠΈΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ ΠΎΠ½Π»Π°ΠΉΠ½. Π§ΡΠΎ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ²ΠΎΠΈΠΌ ΠΏΠΎΡΠ΅ΡΠΈΡΠ΅Π»ΡΠΌ? - ΠΠΎΠ»Π½ΠΎΠ΅ ΠΎΡΡΡΡΡΡΠ²ΠΈΠ΅ ΡΠ΅ΠΊΠ»Π°ΠΌΡ. ΠΠΈΡΠ΅Π³ΠΎ Π½Π΅ ΡΠΌΠΎΠΆΠ΅Ρ ΠΎΡΠ²Π»Π΅ΡΡ ΠΎΡ ΠΈΠ³ΡΡ Π»ΡΠ±ΠΈΠΌΡΡ Π°ΠΊΡΠ΅ΡΠΎΠ²! - ΠΠΎΡΡΠΎΡΠ½Π½ΡΠ΅ ΠΎΠ±Π½ΠΎΠ²Π»Π΅Π½ΠΈΡ ΠΊΠ°ΡΠ°Π»ΠΎΠ³Π°. Π’Π΅ΠΏΠ΅ΡΡ Π²Ρ Π½Π΅ ΠΏΡΠΎΠΏΡΡΡΠΈΡΠ΅ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ ΡΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΊΠΈΠ½Π΅ΠΌΠ°ΡΠΎΠ³ΡΠ°ΡΠ°! - ΠΡΡΠΎΠΊΠΎΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅ - Π΄ΠΎΠ»ΠΎΠΉ ΡΡΡΡΠΊΠΎ-ΡΡΡΠ΅ΡΠΊΠΈΠΉ ΡΠ»ΠΎΠ²Π°ΡΡ! - ΠΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΠΊΠΈΠ½ΠΎΡΠ΅ΡΠΈΠ°Π»Ρ Π½Π° Π²ΡΠ΅Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΡΡ ΡΡΡΡΠΎΠΉΡΡΠ²Π°Ρ . ΠΠΎΡΠΎΠ³Π° Π½Π° ΡΠ°Π±ΠΎΡΡ ΡΠ΅ΠΏΠ΅ΡΡ ΡΡΠ°Π½Π΅Ρ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΠΎΠΉ ΠΈ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΠΎΠΉ! - Π£Π΄ΠΎΠ±ΡΡΠ²ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ°. ΠΠ°Ρ Π²ΠΈΠ΄Π΅ΠΎΠΏΡΠΎΠΈΠ³ΡΡΠ²Π°ΡΠ΅Π»Ρ ΠΌΠΎΠΆΠ΅Ρ ΠΏΡΠΈΠΎΡΡΠ°Π½ΠΎΠ²ΠΈΡΡ ΡΠΎΠ»ΡΠΊΠΎ Π½ΠΈΠ·ΠΊΠ°Ρ ΡΠΊΠΎΡΠΎΡΡΡ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠΎΠ΅Π΄ΠΈΠ½Π΅Π½ΠΈΡ. ΠΠΎΡΡΠ°Π» ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΡΠΎΠ·Π΄Π°Π½ ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎ Π΄Π»Ρ ΡΠ΅Ρ , ΠΊΡΠΎ Π²ΡΠ΅Π³Π΄Π° Π½Π°Ρ ΠΎΠ΄ΠΈΡΡΡ Π² ΠΏΠΎΠΈΡΠΊΠ΅ ΡΠ΅ΡΡΡΡΠΎΠ², ΠΏΠΎΠ·Π²ΠΎΠ»ΡΡΡΠΈΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΠΈΠ½ΠΎΡΡΡΠ°Π½Π½ΡΠ΅ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΠ΅ ΠΊΠΈΠ½ΠΎΠ»Π΅Π½ΡΡ Π±Π΅Π· ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. Π‘Π΅ΠΉΡΠ°Ρ Π² Π²Π°ΡΠ΅ΠΌ ΡΠ°ΡΠΏΠΎΡΡΠΆΠ΅Π½ΠΈΠΈ Π½Π΅ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½Π½ΠΎΠ΅ ΠΊΠΎΠ»ΠΈΡΠ΅ΡΡΠ²ΠΎ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠΎΠ² Ρ Ρ ΠΎΡΠΎΡΠΈΠΌ ΠΊΠ°ΡΠ΅ΡΡΠ²ΠΎΠΌ ΠΈΠ·ΠΎΠ±ΡΠ°ΠΆΠ΅Π½ΠΈΡ ΠΈ ΡΡΡΡΠΊΠΈΠΌ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄ΠΎΠΌ. ΠΠ°ΡΠ°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡ ΠΌΠΎΠΆΠ½ΠΎ Π»ΡΠ±ΠΎΠΌΡ ΠΏΠΎΡΠ΅ΡΠΈΡΠ΅Π»Ρ ΡΠ°ΠΉΡΠ° Π±Π΅Π· ΠΊΠ°ΠΊΠΈΡ -ΡΠΎ ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. ΠΠΎ ΠΌΡ Π²ΡΠ΅ ΡΠ°ΠΊΠΈ ΡΠΎΠ²Π΅ΡΡΠ΅ΠΌ Π²Π°ΠΌ ΠΏΡΠΎΠΉΡΠΈ ΠΌΠΈΠ½ΡΡΠ½ΡΡ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ - ΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΠΈΡ Π²Π°ΠΌ ΡΠΎΠ·Π΄Π°Π²Π°ΡΡ Π·Π°ΠΊΠ»Π°Π΄ΠΊΠΈ, ΠΎΡΡΠ°Π²Π»ΡΡΡ ΠΊΠΎΠΌΠΌΠ΅Π½ΡΠ°ΡΠΈΠΈ ΠΈ ΠΎΠ±ΡΡΠΆΠ΄Π°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡΠ΅Π½Π½ΡΠ΅ ΠΊΠ°ΡΡΠΈΠ½Ρ Ρ Π΄ΡΡΠ³ΠΈΠΌΠΈ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»ΡΠΌΠΈ ΠΏΠΎΡΡΠ°Π»Π°. Π Π² ΡΠ»ΡΡΠ°Π΅ Π΅ΡΠ»ΠΈ Π²Ρ ΡΠΎΠ»ΡΠΊΠΎ Π½Π°ΡΠ°Π»ΠΈ Π·Π½Π°ΠΊΠΎΠΌΡΡΠ²ΠΎ Ρ ΡΡΡΠ΅ΡΠΊΠΈΠΌΠΈ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»Π°ΠΌΠΈ, ΡΠ΄Π΅Π»Π°ΡΡ Π²ΡΠ±ΠΎΡ Π² ΠΏΠΎΠ»ΡΠ·Ρ ΡΠΎΠΉ ΠΈΠ»ΠΈ ΠΈΠ½ΠΎΠΉ ΡΠΈΠ»ΡΠΌΡ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ ΠΊΡΠ°ΡΠΊΠ°Ρ ΠΈΠ½ΡΡΡΡΠΊΡΠΈΡ. ΠΠΎΠ³ΡΡΠ·ΠΈΡΡΡ Π² ΠΌΠΈΡ Π³ΠΎΠ»ΠΎΠ²ΠΎΠΊΡΡΠΆΠΈΡΠ΅Π»ΡΠ½ΠΎΠΉ Π»ΡΠ±Π²ΠΈ, ΡΡΠ°Π³ΠΈΡΠ΅ΡΠΊΠΈΡ Π²ΡΡΡΠ΅Ρ, ΠΊΡΠΎΠ²ΠΎΠΏΡΠΎΠ»ΠΈΡΠ½ΠΎΠΉ Π²ΡΠ°ΠΆΠ΄Ρ ΠΈ ΠΎΠΏΠ°ΡΠ½ΡΡ ΠΈΠ³Ρ Ρ ΡΠ°ΠΌΠΎΠΉ ΡΡΠ΄ΡΠ±ΠΎΠΉ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ Π½Π°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΠΈΠ· Π’ΡΡΡΠΈΠΈ. ΠΡΠΈΡΡΠ½ΠΎΠ³ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ° ΠΈ ΠΏΠΎΠ»ΠΎΠΆΠΈΡΠ΅Π»ΡΠ½ΡΡ ΡΠΌΠΎΡΠΈΠΉ!
ReplyDeleteΠΠ°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΡΠ²ΠΎΠΈΠΌ Π·ΡΠΈΡΠ΅Π»ΡΠΌ ΠΏΠΎΠ³ΡΡΠ·ΠΈΡΡΡΡ Π² ΠΌΠΈΡ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΡΡ ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ². ΠΠΎΡΡΠ°Π» ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ±ΡΠΈΡΠ½ΡΠΉ ΠΊΠ°ΡΠ°Π»ΠΎΠ³ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΡ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠΎΠ² Π½Π° Π»ΡΠ±ΠΎΠΉ Π²ΠΊΡΡ, Π° Π³Π»Π°Π²Π½ΠΎΠ΅, Π²ΡΠ΅ ΠΎΠ½ΠΈ ΠΈΠΌΠ΅ΡΡ ΡΠΎΡΡΠΈΠΉΡΠΊΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅. ΠΡ ΡΠ΅Π³ΡΠ»ΡΡΠ½ΠΎ ΠΏΠΎΠΏΠΎΠ»Π½ΡΠ΅ΠΌ ΠΌΠ΅Π΄ΠΈΠ°ΡΠ΅ΠΊΡ, Π΄Π»Ρ ΡΠΎΠ³ΠΎ ΡΡΠΎΠ±Ρ Π½Π°ΡΠ΅ΠΌΡ Π³ΠΎΡΡΡ Π½Π΅ ΠΏΡΠΈΡ ΠΎΠ΄ΠΈΠ»ΠΎΡΡ Π½Π°Ρ ΠΎΠ΄ΠΈΡΡ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ Π½Π° ΡΡΠΎΡΠΎΠ½Π½ΠΈΡ ΡΠ΅ΡΡΡΡΠ°Ρ - ΡΡΡΠ΅ΡΠΊΠΈΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ. Π§ΡΠΎ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ²ΠΎΠΈΠΌ ΠΏΠΎΡΠ΅ΡΠΈΡΠ΅Π»ΡΠΌ? - ΠΠΎΠ»Π½ΠΎΠ΅ ΠΎΡΡΡΡΡΡΠ²ΠΈΠ΅ ΡΠ΅ΠΊΠ»Π°ΠΌΡ. ΠΠΈΡΠ΅Π³ΠΎ Π½Π΅ ΡΠΌΠΎΠΆΠ΅Ρ ΠΎΡΠ²Π»Π΅ΡΡ ΠΎΡ ΠΈΠ³ΡΡ Π»ΡΠ±ΠΈΠΌΡΡ Π°ΠΊΡΠ΅ΡΠΎΠ²! - ΠΠΎΡΡΠΎΡΠ½Π½ΡΠ΅ ΠΎΠ±Π½ΠΎΠ²Π»Π΅Π½ΠΈΡ ΠΊΠ°ΡΠ°Π»ΠΎΠ³Π°. Π’Π΅ΠΏΠ΅ΡΡ Π²Ρ Π½Π΅ ΠΏΡΠΎΠΏΡΡΡΠΈΡΠ΅ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ ΡΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΊΠΈΠ½Π΅ΠΌΠ°ΡΠΎΠ³ΡΠ°ΡΠ°! - ΠΡΡΠΎΠΊΠΎΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ΅ ΠΎΠ·Π²ΡΡΠΈΠ²Π°Π½ΠΈΠ΅ - Π΄ΠΎΠ»ΠΎΠΉ ΡΡΡΡΠΊΠΎ-ΡΡΡΠ΅ΡΠΊΠΈΠΉ ΡΠ»ΠΎΠ²Π°ΡΡ! - ΠΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΠΊΠΈΠ½ΠΎΡΠ΅ΡΠΈΠ°Π»Ρ Π½Π° ΡΠ°Π·Π½ΡΡ ΡΡΡΡΠΎΠΉΡΡΠ²Π°Ρ . ΠΠΎΡΠΎΠ³Π° Π½Π° ΡΠ°Π±ΠΎΡΡ ΡΠ΅ΠΏΠ΅ΡΡ ΡΡΠ°Π½Π΅Ρ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΠΎΠΉ ΠΈ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΠΎΠΉ! - Π£Π΄ΠΎΠ±ΡΡΠ²ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ°. ΠΠ°Ρ Π²ΠΈΠ΄Π΅ΠΎΠΏΡΠΎΠΈΠ³ΡΡΠ²Π°ΡΠ΅Π»Ρ ΠΌΠΎΠΆΠ΅Ρ ΠΏΡΠΈΠΎΡΡΠ°Π½ΠΎΠ²ΠΈΡΡ ΡΠΎΠ»ΡΠΊΠΎ Π½ΠΈΠ·ΠΊΠ°Ρ ΡΠΊΠΎΡΠΎΡΡΡ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠΎΠ΅Π΄ΠΈΠ½Π΅Π½ΠΈΡ. ΠΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΠΏΠΎΡΡΠ°Π» ΡΡΡΠ΅ΡΠΊΠΈΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΡΠΎΠ·Π΄Π°Π½ ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎ Π΄Π»Ρ ΡΠ΅Ρ , ΠΊΡΠΎ Π²ΡΠ΅Π³Π΄Π° Π½Π°Ρ ΠΎΠ΄ΠΈΡΡΡ Π² ΠΏΠΎΠΈΡΠΊΠ΅ ΡΠ΅ΡΡΡΡΠΎΠ², ΠΏΠΎΠ·Π²ΠΎΠ»ΡΡΡΠΈΡ ΡΠΌΠΎΡΡΠ΅ΡΡ ΠΈΠ½ΠΎΡΡΡΠ°Π½Π½ΡΠ΅ ΠΌΠ½ΠΎΠ³ΠΎΡΠ΅ΡΠΈΠΉΠ½ΡΠ΅ ΡΠΈΠ»ΡΠΌΡ Π±Π΅Π· ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. Π‘Π΅ΠΉΡΠ°Ρ Π² Π²Π°ΡΠ΅ΠΌ ΡΠ°ΡΠΏΠΎΡΡΠΆΠ΅Π½ΠΈΠΈ Π½Π΅ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½Π½ΠΎΠ΅ ΠΊΠΎΠ»ΠΈΡΠ΅ΡΡΠ²ΠΎ ΡΠΈΠ»ΡΠΌΠΎΠ² Ρ Ρ ΠΎΡΠΎΡΠΈΠΌ ΠΊΠ°ΡΠ΅ΡΡΠ²ΠΎΠΌ ΠΈΠ·ΠΎΠ±ΡΠ°ΠΆΠ΅Π½ΠΈΡ ΠΈ ΡΡΡΡΠΊΠΈΠΌ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄ΠΎΠΌ. ΠΠ°ΡΠ°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡ ΠΌΠΎΠΆΠ½ΠΎ Π»ΡΠ±ΠΎΠΌΡ ΠΏΠΎΡΠ΅ΡΠΈΡΠ΅Π»Ρ ΡΠ°ΠΉΡΠ° Π±Π΅Π· ΠΊΠ°ΠΊΠΈΡ -Π»ΠΈΠ±ΠΎ ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½ΠΈΠΉ. ΠΠΎ ΠΌΡ Π²ΡΠ΅ ΠΆΠ΅ ΡΠ΅ΠΊΠΎΠΌΠ΅Π½Π΄ΡΠ΅ΠΌ Π²Π°ΠΌ ΠΏΡΠΎΠΉΡΠΈ ΠΌΠΈΠ½ΡΡΠ½ΡΡ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ - ΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΠΈΡ Π²Π°ΠΌ ΡΠΎΠ·Π΄Π°Π²Π°ΡΡ Π·Π°ΠΊΠ»Π°Π΄ΠΊΠΈ, ΠΎΡΡΠ°Π²Π»ΡΡΡ ΠΊΠΎΠΌΠΌΠ΅Π½ΡΡ ΠΈ ΠΎΠ±ΡΡΠΆΠ΄Π°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡΠ΅Π½Π½ΡΠ΅ ΠΊΠ°ΡΡΠΈΠ½Ρ Ρ Π΄ΡΡΠ³ΠΈΠΌΠΈ Π³ΠΎΡΡΡΠΌΠΈ ΠΏΠΎΡΡΠ°Π»Π°. Π Π΅ΡΠ»ΠΈ Π²Ρ ΡΠΎΠ»ΡΠΊΠΎ Π½Π°ΡΠ°Π»ΠΈ Π·Π½Π°ΠΊΠΎΠΌΡΡΠ²ΠΎ Ρ ΡΡΡΠ΅ΡΠΊΠΈΠΌΠΈ ΡΠ΅Π»Π΅ΡΠ΅ΡΠΈΠ°Π»Π°ΠΌΠΈ, ΡΠ΄Π΅Π»Π°ΡΡ Π²ΡΠ±ΠΎΡ Π² ΠΏΠΎΠ»ΡΠ·Ρ ΡΠΎΠΉ Π»ΠΈΠ±ΠΎ ΠΈΠ½ΠΎΠΉ ΡΠΈΠ»ΡΠΌΡ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ ΠΊΠΎΡΠΎΡΠΊΠ°Ρ ΠΈΠ½ΡΡΡΡΠΊΡΠΈΡ. ΠΠΎΠ³ΡΡΠ·ΠΈΡΡΡ Π² ΠΌΠΈΡ Π³ΠΎΠ»ΠΎΠ²ΠΎΠΊΡΡΠΆΠΈΡΠ΅Π»ΡΠ½ΠΎΠΉ Π»ΡΠ±Π²ΠΈ, ΡΡΠ°Π³ΠΈΡΠ΅ΡΠΊΠΈΡ Π²ΡΡΡΠ΅Ρ, ΠΊΡΠΎΠ²ΠΎΠΏΡΠΎΠ»ΠΈΡΠ½ΠΎΠΉ Π²ΡΠ°ΠΆΠ΄Ρ ΠΈ Π½Π΅Π±Π΅Π·ΠΎΠΏΠ°ΡΠ½ΡΡ ΠΈΠ³Ρ Ρ ΡΠ°ΠΌΠΎΠΉ ΡΡΠ΄ΡΠ±ΠΎΠΉ ΠΏΠΎΠΌΠΎΠΆΠ΅Ρ Π½Π°Ρ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΠΈΠ· Π’ΡΡΡΠΈΠΈ. ΠΡΠΈΡΡΠ½ΠΎΠ³ΠΎ ΠΏΡΠΎΡΠΌΠΎΡΡΠ° ΠΈ ΠΏΠΎΠ»ΠΎΠΆΠΈΡΠ΅Π»ΡΠ½ΡΡ ΡΠΌΠΎΡΠΈΠΉ!
ReplyDeleteΠ ΠΏΠΎΡΠ»Π΅Π΄Π½ΠΈΠ΅ Π³ΠΎΠ΄Ρ ΠΏΠΎΠΏΡΠ»ΡΡΠ½ΠΎΡΡΡ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΠΈ ΠΏΠΎΠ»Π½ΠΎΠΌΠ΅ΡΡΠ°ΠΆΠ½ΡΡ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠΎΠ² Π±ΡΠ΅Ρ Π²ΡΠ΅ ΡΠ΅ΠΉΡΠΈΠ½Π³ΠΈ. ΠΠΎ Π³Π΄Π΅ ΠΈΡ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ ΠΏΠΎΡΠΌΠΎΡΡΠ΅ΡΡ? Π ΠΈΠ½ΡΠ΅ΡΠ½Π΅ΡΠ΅ ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²ΠΎ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡΠΎΠ², ΠΊΠΎΡΠΎΡΡΠ΅ ΠΏΡΠ΅Π΄Π»Π°Π³Π°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΡΡ ΠΊΠΈΠ½ΠΎΡΠ°Π±ΠΎΡ ΠΎΡ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΡ ΠΊΠΈΠ½ΠΎΠΊΠΎΠΌΠΏΠ°Π½ΠΈΠΉ - ΡΡΡΠ΅ΡΠΊΠΈΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ Π½Π° ΡΡΡΡΠΊΠΎΠΌ. ΠΠΎΠ»ΡΡΠΎΠΉ Π²ΡΠ±ΠΎΡ Π½Π° Π»ΡΠ±ΠΎΠΉ Π²ΠΊΡΡ ΠΠΎ Π² ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠΈ ΡΠ΄ΠΎΠ±Π½ΠΎ ΡΠΌΠΎΡΡΠ΅ΡΡ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ ΠΈ ΡΠΈΠ»ΡΠΌΡ Π½Π° Π²Π΅Π±-ΡΠ°ΠΉΡΠ΅ Turksezon.net. ΠΠ° ΡΡΠΎΠΉ ΠΏΠ»Π°ΡΡΠΎΡΠΌΠ΅ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Π° Π±ΠΎΠ»ΡΡΠ°Ρ ΠΏΠΎΠ΄Π±ΠΎΡΠΊΠ° ΡΠ°ΠΌΡΡ ΠΏΠΎΠΏΡΠ»ΡΡΠ½ΡΡ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠΎΠ². ΠΠ° ΠΏΠ»ΠΎΡΠ°Π΄ΠΊΠ΅ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ Π±Π΅ΡΠΏΠ»Π°ΡΠ½ΠΎ ΡΠΌΠΎΡΡΠ΅ΡΡ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠ΅ ΠΏΡΠΎΠ΅ΠΊΡΡ: - ΡΡΡΠ΅ΡΠΊΠΈΠ΅; - ΠΊΠΎΠ»ΡΠΌΠ±ΠΈΠΉΡΠΊΠΈΠ΅; - ΠΈΠ½Π΄ΠΈΠΉΡΠΊΠΈΠ΅; - Π±ΡΠ°Π·ΠΈΠ»ΡΡΠΊΠΈΠ΅. ΠΡΠ΅ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΠ΅ ΠΏΡΠΎΠ΅ΠΊΡΡ Π½Π° ΠΏΠ»ΠΎΡΠ°Π΄ΠΊΠ΅ ΠΈΠ΄ΡΡ Π½Π° ΡΡΡΡΠΊΠΎΠΌ ΡΠ·ΡΠΊΠ΅. ΠΡΠΈΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΠΎ Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ Ρ ΠΎΡΠΎΡΠ΅Π΅ ΠΊΠ°ΡΠ΅ΡΡΠ²ΠΎ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄Π°, Π½ΠΎ ΠΈ Π²ΡΡΠΎΠΊΠΎΠ΅ ΡΠ°Π·ΡΠ΅ΡΠ΅Π½ΠΈΠ΅. ΠΠ½ΠΎΠ³ΠΈΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ ΠΈ ΠΏΠΎΠ»Π½ΠΎΠΌΠ΅ΡΡΠ°ΠΆΠ½ΠΎΠ΅ ΠΊΠΈΠ½ΠΎ Π½Π° ΠΏΠΎΡΡΠ°Π»Π΅ ΠΈΠ΄ΡΡ Π² ΡΠΎΡΠΌΠ°ΡΠ΅ 720 HD. ΠΠ±ΡΠΈΡΠ½ΠΎΠ΅ ΠΎΠ±ΠΈΠ»ΠΈΠ΅ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΡ ΡΠΈΠ»ΡΠΌΠΎΠ² - ΠΎΠ΄Π½Π° ΠΈΠ· ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠ΅ΠΉ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡΠ°. ΠΠ° Π²Π΅Π±-ΡΠ°ΠΉΡΠ΅ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Ρ ΠΊΠΈΠ½ΠΎΡΠ΅ΡΠΈΠ°Π»Ρ ΠΈ ΠΏΠΎΠ»Π½ΠΎΠΌΠ΅ΡΡΠ°ΠΆΠ½ΠΎΠ΅ ΠΊΠΈΠ½ΠΎ Π² ΡΠ°ΠΌΡΡ ΡΠ°Π·Π»ΠΈΡΠ½ΡΡ ΠΆΠ°Π½ΡΠ°Ρ . ΠΠ΄Π΅ΡΡ Π½Π΅ΠΏΡΠ΅ΠΌΠ΅Π½Π½ΠΎ Π½Π°ΠΉΠ΄ΡΡΡΡ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΡΠ΅ ΠΏΡΠΎΠ΅ΠΊΡΡ Π΄Π»Ρ ΡΠ΅Π½ΠΈΡΠ΅Π»Π΅ΠΉ Π΄ΡΠ°ΠΌ, ΡΡΠ½ΡΠ΅Π·ΠΈ, Π±ΠΎΠ΅Π²ΠΈΠΊΠΎΠ², ΠΊΠΎΠΌΠ΅Π΄ΠΈΠΉ. ΠΡΡΡ ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²ΠΎ ΠΊΡΠΈΠΌΠΈΠ½Π°Π»ΡΠ½ΡΡ , ΠΈΡΡΠΎΡΠΈΡΠ΅ΡΠΊΠΈΡ , ΡΠ΅ΠΌΠ΅ΠΉΠ½ΡΡ ΠΈ Π²ΠΎΠ΅Π½Π½ΡΡ ΠΊΠΈΠ½ΠΎΡΠ°Π±ΠΎΡ. Π ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²ΡΡΡΠΈΡ ΡΡΠ±ΡΠΈΠΊΠ°Ρ ΡΠ°ΡΠΏΠΎΠ»ΠΎΠΆΠ΅Π½Ρ Π²ΠΎΡΡΡΠ΅Π±ΠΎΠ²Π°Π½Π½ΡΠ΅ Π΄Π΅ΡΠ΅ΠΊΡΠΈΠ²Ρ, ΡΡΠΈΠ»Π»Π΅ΡΡ, ΠΌΠ΅Π»ΠΎΠ΄ΡΠ°ΠΌΡ. Π€Π°Π½ΡΠ°ΡΡΠΈΡΠ΅ΡΠΊΠΎΠ΅ ΠΊΠΈΠ½ΠΎ, Π² ΡΠΎΠΌ ΡΠΈΡΠ»Π΅ ΠΊΠΈΠ½ΠΎΡΠ΅ΡΠΈΠ°Π»Ρ, Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ Π½Π°ΠΉΡΠΈ Π² ΠΎΡΠ΄Π΅Π»ΡΠ½ΠΎΠΌ Π±Π»ΠΎΠΊΠ΅. Π’Π°ΠΊΠΎΠ΅ ΡΠ°Π½ΠΆΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ ΠΏΠΎ ΠΆΠ°Π½ΡΠ°ΠΌ ΠΎΡΠ΅Π½Ρ ΠΊΠΎΠΌΡΠΎΡΡΠ½ΠΎ Π΄Π»Ρ Π²ΡΠ±ΠΎΡΠ° ΠΏΠΎΠ΄Ρ ΠΎΠ΄ΡΡΠ΅Π³ΠΎ ΡΠΈΠ»ΡΠΌΠ°. Π£Π΄ΠΎΠ±ΡΡΠ²ΠΎ ΠΏΠΎΠΈΡΠΊΠ° ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΡΡ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠΎΠ² ΠΡΠ΅ ΠΎΠ΄Π½Π° ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΡ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡΠ° Π·Π°ΠΊΠ»ΡΡΠ°Π΅ΡΡΡ Π² ΡΠ΄ΠΎΠ±ΡΡΠ²Π΅ ΠΏΠΎΠΈΡΠΊΠ° ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΠΎΠ³ΠΎ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠ°. ΠΠ°ΠΆΠ΄ΡΠΉ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»Ρ ΠΌΠΎΠΆΠ΅Ρ ΠΏΠΎΠ»ΡΡΠΈΡΡ ΠΊΠΈΠ½ΠΎ, ΠΊΠΎΡΠΎΡΠΎΠ΅ Π²ΡΠΏΡΡΠ΅Π½ΠΎ Π² ΠΎΠΏΡΠ΅Π΄Π΅Π»Π΅Π½Π½ΡΠΉ ΠΏΠ΅ΡΠΈΠΎΠ΄. ΠΠ° ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡΠ΅ Π² ΠΎΡΠ΄Π΅Π»ΡΠ½ΡΡ Π±Π»ΠΎΠΊΠ°Ρ ΡΠΎΠ±ΡΠ°Π½Ρ ΠΏΡΠΎΠ΅ΠΊΡΡ, Π²ΡΠΏΡΡΠ΅Π½Π½ΡΠ΅ Ρ 2016 Π΄ΠΎ 2022 Π³ΠΎΠ΄Ρ ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²Π΅Π½Π½ΠΎ. Π ΠΊΠ°ΠΆΠ΄ΠΎΠΌΡ ΡΠΈΠ»ΡΠΌΡ Π½Π° ΠΏΠ»ΠΎΡΠ°Π΄ΠΊΠ΅ ΠΈΠ΄Π΅Ρ ΠΌΠ°Π»Π΅Π½ΡΠΊΠΎΠ΅, Π½ΠΎ Π²ΠΌΠ΅ΡΡΠΈΡΠ΅Π»ΡΠ½ΠΎΠ΅ ΠΎΠΏΠΈΡΠ°Π½ΠΈΠ΅. ΠΠ»Π°Π³ΠΎΠ΄Π°ΡΡ Π΅ΠΌΡ ΠΊΠ°ΠΆΠ΄ΡΠΉ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»Ρ ΡΡΠΌΠ΅Π΅Ρ ΠΏΠΎΠ΄ΠΎΠ±ΡΠ°ΡΡ ΠΊΠΎΠ½ΠΊΡΠ΅ΡΠ½ΠΎ ΡΠΎΡ ΠΏΡΠΎΠ΅ΠΊΡ, ΡΡΠΎ Π΅ΠΌΡ ΠΌΠ°ΠΊΡΠΈΠΌΠ°Π»ΡΠ½ΠΎ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»Π΅Π½.
ReplyDeleteRetivabet - ΠΌΠ°ΠΊΡΠΈΠΌΠ°Π»ΡΠ½ΠΎ ΠΏΠ΅ΡΡΠΏΠ΅ΠΊΡΠΈΠ²Π½ΡΠΉ ΠΈ ΠΏΡΠΎΡΡΠΎΠΉ Π±ΡΠΊΠΌΠ΅ΠΊΠ΅ΡΡΠΊΠΈΠΉ ΠΏΠΎΡΡΠ°Π» - Π Π΅ΡΠΈΠ²Π°Π±Π΅Ρ ΠΏΡΠΎΠΌΠΎΠΊΠΎΠ΄Ρ. ΠΠ° ΠΏΠΎΡΡΠ°Π»Π΅ ΠΌΠΎΠΆΠ½ΠΎ Π½Π°ΠΉΡΠΈ ΡΠ°Π·Π½ΠΎΠΎΠ±ΡΠ°Π·Π½ΡΠ΅ Π²ΠΈΠ΄Ρ ΡΠ°Π·Π²Π»Π΅ΡΠ΅Π½ΠΈΠΉ Π½Π° Π»ΡΠ±ΠΎΠΉ Π²ΠΊΡΡ: ΠΊΠ°Π·ΠΈΠ½ΠΎ, Π±ΡΠΊΠΌΠ΅ΠΊΠ΅ΡΡΠΊΠΈΠ΅ ΡΡΠ°Π²ΠΊΠΈ, ΠΈΠ³ΡΡ. Π ΡΠ»ΡΡΠ°Π΅ Π΅ΡΠ»ΠΈ Π²Ρ Π»ΡΠ±ΠΈΡΠ΅Π»Ρ ΠΊΠ°Π·ΠΈΠ½ΠΎ, Π·Π΄Π΅ΡΡ Π΄Π»Ρ Π²Π°Ρ ΠΏΡΠ΅Π΄ΡΡΠΌΠΎΡΡΠ΅Π½ΠΎ Π²ΡΠ΅ Π½Π΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎΠ΅. ΠΠ΅Π³ΠΊΠΈΠΉ Π΄ΠΎΡΡΡΠΏ ΠΊ ΠΈΠ³ΡΠΎΠ²ΡΠΌ ΡΠ»ΠΎΡΠ°ΠΌ, ΠΊΠ°ΡΡΠΎΡΠ½ΡΠΌ ΠΈΠ³ΡΠ°ΠΌ ΠΈ ΡΡΠ»Π΅ΡΠΊΠ΅, Π° ΠΏΠΎΠΌΠΈΠΌΠΎ ΡΡΠΎΠ³ΠΎ Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΠΏΠΎΡΡΠ°ΡΡΠ²ΠΎΠ²Π°ΡΡ Π² ΡΡΡΠ½ΠΈΡΠ΅. ΠΠ»Π°Π²Π½Π°Ρ Π·Π°Π΄Π°ΡΠ° ΡΡΡΠ½ΠΈΡΠ° - Π²ΡΡΠ²Π°ΡΡΡΡ Π½Π° Π»ΠΈΠ΄ΠΈΡΡΡΡΠΈΠ΅ ΠΏΠΎΠ·ΠΈΡΠΈΠΈ Π² ΡΡΡΠ½ΠΈΡΠ½ΠΎΠΉ ΡΠ°Π±Π»ΠΈΡΠ΅, ΠΏΠΎΡΠΎΠΌΡ ΡΡΠΎ ΠΊΡΡΠΏΠ½ΡΠΉ ΠΏΡΠΈΠ·ΠΎΠ²ΠΎΠΉ ΡΠΎΠ½Π΄ Π±ΡΠ΄Π΅Ρ ΡΠ°Π·Π΄Π΅Π»Π΅Π½ ΠΌΠ΅ΠΆΠ΄Ρ ΠΏΠ΅ΡΠ²ΡΠΌΠΈ ΡΡΠΈΠ΄ΡΠ°ΡΡΡ ΠΏΠΎΠ±Π΅Π΄ΠΈΡΠ΅Π»ΡΠΌΠΈ. Π ΡΠ΅ΠΌ Π²ΡΡΠ΅ Π²Π°ΡΠ° ΠΏΠΎΠ·ΠΈΡΠΈΡ Π² ΡΠ°Π±Π»ΠΈΡΠ΅, ΡΠ΅ΠΌ Π±ΠΎΠ»ΡΡΠΈΠΉ ΠΊΡΡΠΎΠΊ ΠΏΠΈΡΠΎΠ³Π° Π²Π°ΠΌ Π΄ΠΎΡΡΠ°Π½Π΅ΡΡΡ. ΠΠ»Ρ ΡΠ΅Π½ΠΈΡΠ΅Π»Π΅ΠΉ ΡΠΏΠΎΡΡΠ° Retivabet ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΎΠ³ΡΠΎΠΌΠ½ΡΠΉ ΡΠΏΠ΅ΠΊΡΡ ΡΡΠ°Π²ΠΎΠΊ. ΠΠ΄Π΅ΡΡ Π½Π°Ρ ΠΎΠ΄ΡΡΡΡ Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ Π²ΡΠ΅ΠΌΠΈΡΠ½ΠΎ ΠΈΠ·Π²Π΅ΡΡΠ½ΡΠ΅ ΡΠ΅ΠΌΠΏΠΈΠΎΠ½Π°ΡΡ ΠΈ ΠΊΠΎΠΌΠ°Π½Π΄Ρ, Π½ΠΎ ΠΈ Π½ΠΎΠ²ΠΈΡΠΊΠΈ ΠΈΠ· ΡΠ°Π·Π½ΡΡ Π»ΠΈΠ³ ΠΈ ΡΡΡΠ°Π½, ΡΡΠΎ Π΄Π΅Π»Π°Π΅Ρ ΡΠ΅Π·ΡΠ»ΡΡΠ°Ρ Π΅ΡΠ΅ Π±ΠΎΠ»Π΅Π΅ Π²ΠΎΠ»Π½ΠΈΡΠ΅Π»ΡΠ½ΡΠΌ ΠΈ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ½ΡΠΌ. Π€ΡΡΠ±ΠΎΠ», Π±Π°ΡΠΊΠ΅ΡΠ±ΠΎΠ», Ρ ΠΎΠΊΠΊΠ΅ΠΉ, ΡΠ΅Π½Π½ΠΈΡ, ΡΠ½ΡΠΊΠ΅Ρ, Π΄Π°ΡΡΡ, ΡΠΊΠ°ΡΠΊΠΈ, Π³ΠΎΠ½ΠΊΠΈ ΠΈ ΠΌΠ½ΠΎΠ³ΠΎΠ΅ Π΄ΡΡΠ³ΠΎΠ΅, Π½Π° ΡΠ΅ΠΌ ΠΌΠΎΠΆΠ½ΠΎ Π·Π°ΡΠ°Π±ΠΎΡΠ°ΡΡ Ρ ΠΎΡΠΎΡΠΈΠ΅ Π΄Π΅Π½ΡΠ³ΠΈ. ΠΡΠ±ΠΎΡ Π·Π° Π²Π°ΠΌΠΈ. ΠΠΈΠ±Π΅ΡΡΠΏΠΎΡΡ ΠΊΡΠΎΠΌΠ΅ ΡΡΠΎΠ³ΠΎ ΡΡΠ°Π» Π½Π΅ΠΎΡΡΠ΅ΠΌΠ»Π΅ΠΌΠΎΠΉ ΡΠ°ΡΡΡΡ Π±ΡΠΊΠΌΠ΅ΠΊΠ΅ΡΡΠΊΠΎΠΉ ΠΊΠΎΠΌΠΏΠ°Π½ΠΈΠΈ. Π’Π΅ΠΏΠ΅ΡΡ ΠΊΠ»ΠΈΠ΅Π½Ρ ΠΌΠΎΠΆΠ΅Ρ Π΄Π΅Π»Π°ΡΡ ΡΡΠ°Π²ΠΊΠΈ Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ Π½Π° ΠΡΠ΅-ΠΠ°ΡΡΠΈ, Π½ΠΎ ΠΈ Π½Π° ΠΈΠ³ΡΡ Π² ΡΠ΅ΠΆΠΈΠΌΠ΅ ΠΎΠ½Π»Π°ΠΉΠ½, Π² Π»ΡΠ±ΠΎΠ΅ Π²ΡΠ΅ΠΌΡ Π΄Π½Ρ ΠΈ Π½ΠΎΡΠΈ. ΠΠ»Ρ ΡΠΎΠ³ΠΎ, ΡΡΠΎΠ±Ρ ΡΡΠ°ΡΡ ΠΊΠ»ΠΈΠ΅Π½ΡΠΎΠΌ ΠΎΠ³ΡΠΎΠΌΠ½ΠΎΠΉ ΡΠ΅ΠΌΡΠΈ Revitabet, ΡΡΠ΅Π±ΡΠ΅ΡΡΡ ΠΏΡΠΎΠΉΡΠΈ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ Π½Π° ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡΠ΅ Retivabet.net. ΠΡΠΎ Π½Π΅ Π·Π°ΠΉΠΌΠ΅Ρ Π±ΠΎΠ»Π΅Π΅ Π΄Π΅ΡΡΡΠΈ ΠΌΠΈΠ½ΡΡ, ΠΏΠΎΡΠ»Π΅ ΡΠ΅Π³ΠΎ Π½ΠΎΠ²ΡΠΉ ΠΊΠ»ΠΈΠ΅Π½Ρ ΠΏΠΎΠ»ΡΡΠ°Π΅Ρ Π±ΠΎΠ½ΡΡΡ ΠΎΡ ΠΊΠΎΠΌΠΏΠ°Π½ΠΈΠΈ, ΠΊΠΎΡΠΎΡΡΠΌΠΈ Π² ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΠ΅, ΠΌΠΎΠΆΠ΅Ρ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΡΡΡ Π½Π° ΡΠ²ΠΎΠ΅ ΡΡΠΌΠΎΡΡΠ΅Π½ΠΈΠ΅. ΠΠΈΠ΄Ρ Π±ΠΎΠ½ΡΡΠΎΠ²: - ΠΡΠΈΠ²Π΅ΡΡΡΠ²Π΅Π½Π½ΡΠ΅; - ΠΠ΅ΡΠ±ΡΠΊ Ρ ΡΡΠΌΡ ΡΡΠ°Π²ΠΎΠΊ; - ΠΠΎΠ½ΡΡ Π·Π° ΡΠ΅ΡΠΈΡ ΠΏΡΠΎΠΈΠ³ΡΡΡΠ΅ΠΉ; - ΠΠΊΡΠΏΡΠ΅ΡΡ Π±ΠΎΠ½ΡΡ. ΠΠΎΠΏΠΎΠ»Π½Π΅Π½ΠΈΠ΅ ΡΡΠ΅ΡΠ° Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎ ΡΠ°Π·Π½ΡΠΌΠΈ ΡΠΏΠΎΡΠΎΠ±Π°ΠΌΠΈ, ΡΡΠΎ Π΄Π΅Π»Π°Π΅Ρ ΡΡΠΎ ΠΌΠ°ΠΊΡΠΈΠΌΠ°Π»ΡΠ½ΠΎ ΡΠ΄ΠΎΠ±Π½ΡΠΌ Π΄Π»Ρ ΠΊΠ»ΠΈΠ΅Π½ΡΠΎΠ². ΠΡ ΠΌΠΎΠΆΠ΅ΡΠ΅ ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΡ Π΄Π»Ρ ΠΏΠΎΠΏΠΎΠ»Π½Π΅Π½ΠΈΡ ΠΈ Π²ΡΠ²ΠΎΠ΄Π° Π΄Π΅Π½Π΅ΠΆΠ½ΡΡ ΡΡΠ΅Π΄ΡΡΠ² Π±Π°Π½ΠΊΠΎΠ²ΡΠΊΠΈΠ΅ ΠΊΠ°ΡΡΡ, ΠΌΠΎΠ±ΠΈΠ»ΡΠ½ΡΠ΅ ΠΏΠ»Π°ΡΠ΅ΠΆΠΈ, ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ Π±Π°Π½ΠΊΠΈΠ½Π³. ΠΠΈΠΊΠ°ΠΊΠΈΡ ΠΊΠΎΠΌΠΈΡΡΠΈΠΉ ΡΠΎ ΡΡΠΎΡΠΎΠ½Ρ Π±ΡΠΊΠΌΠ΅ΠΊΠ΅ΡΡΠΊΠΎΠΉ ΠΊΠΎΠΌΠΏΠ°Π½ΠΈΠΈ, ΠΈ Π΄Π°ΠΆΠ΅ ΠΏΡΠΈΡΡΠ½ΡΠ΅ Π±ΠΎΠ½ΡΡΡ Π·Π° ΠΏΠΎΠΏΠΎΠ»Π½Π΅Π½ΠΈΡ. ΠΠΈΠΊΠ°ΠΊΠΈΡ ΠΏΠΎΠ΄Π²ΠΎΠ΄Π½ΡΡ ΠΊΠ°ΠΌΠ½Π΅ΠΉ, ΡΠΎΠ»ΡΠΊΠΎ ΠΏΡΠΎΠ·ΡΠ°ΡΠ½ΠΎ ΡΠΈΡΡΠΎΠ΅ ΠΈ Π²ΡΠ³ΠΎΠ΄Π½ΠΎΠ΅ ΡΠ°Π·Π²Π»Π΅ΡΠ΅Π½ΠΈΠ΅!
ReplyDeleteΠΠΎΡΡΠ°Π» ΠΊΠ°Π·ΠΈΠ½ΠΎ Π‘ΡΠΏΠ΅Ρ Π‘Π»ΠΎΡΡ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ ΠΎΡΠ»ΠΈΡΠ½ΠΎΠ΅ ΡΠΎΡΠ΅ΡΠ°Π½ΠΈΠ΅ ΡΠ΄ΠΎΠ±ΡΡΠ²Π° ΠΈ ΡΡΠ½ΠΊΡΠΈΠΎΠ½Π°Π»Π°. ΠΡΠ±ΠΎΠΉ ΠΈΠ· ΡΠ°Π·Π΄Π΅Π»ΠΎΠ² ΠΎΠ±ΡΡΡΡΠΎΠ΅Π½ ΠΎΠΏΡΠΈΡΠΌΠΈ, ΠΊΠΎΡΠΎΡΡΠ΅ Π±ΡΠ΄ΡΡ ΠΏΠΎΠ½ΡΡΠ½Ρ ΠΈ ΠΏΠΎΠ»Π΅Π·Π½Ρ Π»ΡΠ±ΠΎΠΌΡ Π³ΠΎΡΡΡ - Π‘ΡΠΏΠ΅Ρ Π‘Π»ΠΎΡΡ Π±ΠΎΠ½ΡΡΡ. ΠΠΎΡΡΠ°Π» ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΏΡΠΎΠΉΡΠΈ Π½Π΅ΡΠ»ΠΎΠΆΠ½ΡΡ ΠΈ Π±ΡΡΡΡΡΡ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΡ. ΠΡΠΎ ΠΌΠΎΠΆΠ½ΠΎ ΡΠ΄Π΅Π»Π°ΡΡ ΡΡΠ΅ΠΌΡ Π²Π°ΡΠΈΠ°Π½ΡΠ°ΠΌΠΈ: ΠΏΡΠΈ ΠΏΠΎΠΌΠΎΡΠΈ Π°ΠΊΠΊΠ°ΡΠ½ΡΠ° Π² ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ ΡΠ΅ΡΡΡ , Π½ΠΎΠΌΠ΅ΡΠ° ΡΠ΅Π»Π΅ΡΠΎΠ½Π° Π»ΠΈΠ±ΠΎ ΡΠ»Π΅ΠΊΡΡΠΎΠ½Π½ΠΎΠΉ ΠΏΠΎΡΡΡ. ΠΠΎΡΠ»Π΅ ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΠΈ ΠΎΡΠΊΡΡΠ²Π°Π΅ΡΡΡ ΠΊΠΎΡΠ΅Π»Π΅ΠΊ Π΄Π»Ρ ΠΏΠΎΠΏΠΎΠ»Π½Π΅Π½ΠΈΡ Π΄Π΅Π½Π΅ΠΆΠ½ΡΡ ΡΡΠ΅Π΄ΡΡΠ² ΠΈ Π²Π΅ΡΡ Π½Π°Π±ΠΎΡ ΡΠ»ΠΎΡΠΎΠ². ΠΠΎΠ²ΠΎΡΡ ΠΎ Π΄ΠΎΡΡΡΠΏΠ½ΡΡ ΡΠ»ΠΎΡΠ°Ρ , Π½Π΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎ ΠΎΡΠΌΠ΅ΡΠΈΡΡ Π±ΠΎΠ³Π°ΡΡΡ ΠΊΠΎΠ»Π»Π΅ΠΊΡΠΈΡ ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡΠ°. ΠΠ½Π° ΡΠ°ΡΡΠΎ ΠΎΠ±Π½ΠΎΠ²Π»ΡΠ΅ΡΡΡ ΠΈ Π²ΠΊΠ»ΡΡΠ°Π΅Ρ ΠΊΠ°ΠΊ ΠΊΠ»Π°ΡΡΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΡΠ»ΠΎΡΡ, ΡΠ°ΠΊ ΠΈ Π½ΠΎΠ²ΠΈΠ½ΠΊΠΈ ΠΈΠ³ΡΠΎΠ²ΠΎΠΉ ΠΈΠ½Π΄ΡΡΡΡΠΈΠΈ Ρ Π½Π΅ΠΎΠ±ΡΡΠ½ΡΠΌΠΈ ΠΏΡΠ°Π²ΠΈΠ»Π°ΠΌΠΈ. ΠΠΎΠ»ΠΈΡΠ΅ΡΡΠ²ΠΎ ΡΠ»ΠΎΡΠΎΠ² Π½Π° ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡΠ΅ ΠΏΡΠ΅Π²ΠΎΡΡ ΠΎΠ΄ΠΈΡ 200 ΡΡΡΠΊ. ΠΠ° ΠΈΠ½ΡΠ΅ΡΠ½Π΅Ρ-ΡΠ°ΠΉΡΠ΅ ΠΏΡΠ΅Π΄Π»ΠΎΠΆΠ΅Π½ ΡΠ΅ΠΊΡΠΎΡ Ρ ΡΠΈΡΠΎΠΊΠΎΠΉ Π»ΠΈΠ½Π΅ΠΉΠΊΠΎΠΉ ΠΏΡΠΈΠ·ΠΎΠ². Π Π½ΠΈΠΌ ΠΎΡΠ½ΠΎΡΡΡΡΡ Π΄Π΅ΠΏΠΎΠ·ΠΈΡΠ½ΡΠ΅ ΠΈ Π±Π΅Π·Π΄Π΅ΠΏΠΎΠ·ΠΈΡΠ½ΡΠ΅ ΠΏΡΠΈΠ·Ρ. ΠΠ΅ΠΏΠΎΠ·ΠΈΡΠ½ΡΠ΅ ΠΎΡΠ»ΠΈΡΠ°ΡΡΡΡ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠΌΠΈ ΠΏΡΠ΅Π΄Π»ΠΎΠΆΠ΅Π½ΠΈΡΠΌ Π² ΡΠΎΡΠΌΠ°ΡΠ°Ρ ΠΏΡΠΈΠ²Π΅ΡΡΡΠ²ΠΈΡ, ΠΊΡΡΠ±Π΅ΠΊΠ°, ΡΡΡΠ½ΠΈΡΠΎΠ² ΠΈ ΡΠΎΠ·ΡΠ³ΡΡΡΠ΅ΠΉ. ΠΠ΅Π·Π΄Π΅ΠΏΠΎΠ·ΠΈΡΠ½ΡΠ΅ ΠΏΡΠΈΠ·Ρ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Ρ ΡΡΠΈΡΠΏΠΈΠ½Π°ΠΌΠΈ, ΠΊΠΎΡΠΎΡΡΠ΅ ΠΈΠ³ΡΠΎΠΊΠΈ ΠΏΠΎΠ»ΡΡΠ°ΡΡ Π±Π»Π°Π³ΠΎΠ΄Π°ΡΡ ΠΏΡΠΎΠΌΠΎΠΊΠΎΠ΄Π°ΠΌ. ΠΡΠΎΠΌΠΎΠΊΠΎΠ΄Ρ, Π² ΡΠ²ΠΎΡ ΠΎΡΠ΅ΡΠ΅Π΄Ρ, ΡΡΠΎ Π±Π΅ΡΠΏΠ»Π°ΡΠ½ΠΎΠ΅ Π²ΠΎΠ·Π½Π°Π³ΡΠ°ΠΆΠ΄Π΅Π½ΠΈΠ΅ ΠΎΡ ΡΠ°ΠΉΡΠ°. ΠΠ½ΠΈ Π΄Π°ΡΡΡΡ Π±Π΅ΡΠΏΠ»Π°ΡΠ½ΠΎ ΠΊΠ°ΠΊ Π½ΠΎΠ²ΡΠΌ, ΡΠ°ΠΊ ΠΈ ΡΡΠ°ΡΡΠΌ ΠΈΠ³ΡΠΎΠΊΠ°ΠΌ. ΠΡ ΡΠ°Π·Π΄Π°ΡΠ° ΡΠ²ΡΠ·Π°Π½Π° Ρ ΠΎΡΠΎΠ±ΡΠΌΠΈ Π΄Π°ΡΠ°ΠΌΠΈ, ΠΎΡΠΊΡΡΡΠΈΠ΅ΠΌ Π½ΠΎΠ²ΡΡ ΡΠ»ΠΎΡΠΎΠ² ΠΈΠ»ΠΈ ΠΊΡΡΠΏΠ½ΡΠΌΠΈ ΡΡΡΠ½ΠΈΡΠ°ΠΌΠΈ. ΠΡΠΈ ΠΏΠΎΠΌΠΎΡΠΈ ΠΏΡΠΎΠΌΠΎΠΊΠΎΠ΄ΠΎΠ² Π³ΠΎΡΡΠΈ ΠΏΠΎΠ»ΡΡΠ°ΡΡ Π²ΡΠ΅ Π²ΠΈΠ΄Ρ Π±ΠΎΠ½ΡΡΠΎΠ², ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Π½ΡΠ΅ Π½Π° ΠΏΠΎΡΡΠ°Π»Π΅. ΠΠΎΠ»Π΅Π΅ ΡΠΎΠ³ΠΎ, Π²Π΅Π±-ΡΠ°ΠΉΡ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΡΡΡΠ°Π½ΠΎΠ²ΠΈΡΡ ΠΎΡΠΈΡΠΈΠ°Π»ΡΠ½ΠΎΠ΅ ΠΏΡΠΈΠ»ΠΎΠΆΠ΅Π½ΠΈΠ΅. Π ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²ΡΡΡΠ΅ΠΌ ΡΠ°Π·Π΄Π΅Π»Π΅ ΠΌΠΎΠΆΠ½ΠΎ ΠΈΠ·ΡΡΠΈΡΡ ΠΌΠΎΠ±ΠΈΠ»ΡΠ½ΡΡ Π²Π΅ΡΡΠΈΡ, Π½Π΅ ΡΡΡΡΠΏΠ°ΡΡΡΡ Π² ΡΡΠ½ΠΊΡΠΈΠΎΠ½Π°Π»Π΅ ΠΊΠΎΠΌΠΏΡΡΡΠ΅ΡΠ½ΠΎΠΉ. Π‘ΡΠΎΠΈΡ ΡΠΏΠΎΠΌΡΠ½ΡΡΡ, ΡΡΠΎ Π΄Π»Ρ ΠΎΠ±Π΅ΠΈΡ Π²Π΅ΡΡΠΈΠΉ ΠΎΠ΄ΠΈΠ½Π°ΠΊΠΎΠ²ΠΎ ΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎ ΡΠ°Π±ΠΎΡΠ°Π΅Ρ ΡΠ»ΡΠΆΠ±Π° ΠΏΠΎΠ΄Π΄Π΅ΡΠΆΠΊΠΈ. Π‘Π°ΠΉΡ ΠΊΠ°Π·ΠΈΠ½ΠΎ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠ²Π΅Π½ ΠΈ Π³ΡΠ°ΠΌΠΎΡΠ½ΠΎ ΡΠΏΡΠΎΠ΅ΠΊΡΠΈΡΠΎΠ²Π°Π½. ΠΠ½ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ Π±ΠΎΠ»ΡΡΠΎΠ΅ ΠΊΠΎΠ»ΠΈΡΠ΅ΡΡΠ²ΠΎ ΡΡΠ½ΠΊΡΠΈΠΉ ΠΈ ΡΡΠ»ΡΠ³, ΠΊΠΎΡΠΎΡΡΠ΅ ΠΌΠΎΠΆΠ½ΠΎ Π±Π΅Π· ΡΡΠΈΠ»ΠΈΠΉ ΠΏΠΎΠ΄ΠΎΠ±ΡΠ°ΡΡ Π² Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΎ ΠΊΠ»ΠΈΠΊΠΎΠ². ΠΠ΄Π΅ΡΡ ΠΊΠ°ΠΆΠ΄ΡΠΉ ΠΈΠ³ΡΠΎΠΊ ΡΡΠ°Π½ΠΎΠ²ΠΈΡΡΡ ΡΡΠ°ΡΡΠ»ΠΈΠ²ΡΠΌ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»Π΅ΠΌ.
ReplyDeleteΠ ΠΏΠΎΡΠ»Π΅Π΄Π½ΠΈΠ΅ Π³ΠΎΠ΄Ρ ΠΏΠΎΠΏΡΠ»ΡΡΠ½ΠΎΡΡΡ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΡ ΡΠ΅ΡΠΈΠ°Π»ΠΎΠ² ΠΈ ΠΏΠΎΠ»Π½ΠΎΠΌΠ΅ΡΡΠ°ΠΆΠ½ΡΡ ΡΠΈΠ»ΡΠΌΠΎΠ² Π±ΡΠ΅Ρ Π²ΡΠ΅ ΡΠ΅ΠΉΡΠΈΠ½Π³ΠΈ. ΠΠΎ Π³Π΄Π΅ ΠΈΡ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ ΠΏΠΎΡΠΌΠΎΡΡΠ΅ΡΡ? Π ΠΈΠ½ΡΠ΅ΡΠ½Π΅ΡΠ΅ ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²ΠΎ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡΠΎΠ², ΠΊΠΎΡΠΎΡΡΠ΅ ΠΏΡΠ΅Π΄Π»Π°Π³Π°ΡΡ ΠΏΡΠΎΡΠΌΠΎΡΡ ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΡΡ ΠΊΠΈΠ½ΠΎΡΠ°Π±ΠΎΡ ΠΎΡ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΡ ΠΊΠΈΠ½ΠΎΠΊΠΎΠΌΠΏΠ°Π½ΠΈΠΉ - ΡΡΡΠ΅ΡΠΊΠΈΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ ΠΎΠ½Π»Π°ΠΉΠ½ Π½Π° ΡΡΡΡΠΊΠΎΠΌ ΡΠ·ΡΠΊΠ΅. ΠΠΎΠ»ΡΡΠΎΠΉ Π²ΡΠ±ΠΎΡ Π½Π° Π»ΡΠ±ΠΎΠΉ Π²ΠΊΡΡ ΠΠΎ ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎ ΠΊΠΎΠΌΡΠΎΡΡΠ½ΠΎ ΡΠΌΠΎΡΡΠ΅ΡΡ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΠ΅ ΡΠ΅ΡΠΈΠ°Π»Ρ ΠΈ ΡΠΈΠ»ΡΠΌΡ Π½Π° Π²Π΅Π±-ΡΠ°ΠΉΡΠ΅ Turksezon.net. ΠΠ° ΡΡΠΎΠΉ ΠΏΠ»Π°ΡΡΠΎΡΠΌΠ΅ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Π° ΠΎΠ³ΡΠΎΠΌΠ½Π°Ρ ΠΏΠΎΠ΄Π±ΠΎΡΠΊΠ° ΡΠ°ΠΌΡΡ ΠΏΠΎΠΏΡΠ»ΡΡΠ½ΡΡ ΡΠΈΠ»ΡΠΌΠΎΠ². ΠΠ° ΠΏΠ»ΠΎΡΠ°Π΄ΠΊΠ΅ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ Π±Π΅ΡΠΏΠ»Π°ΡΠ½ΠΎ ΡΠΌΠΎΡΡΠ΅ΡΡ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠ΅ ΠΏΡΠΎΠ΅ΠΊΡΡ: - ΡΡΡΠ΅ΡΠΊΠΈΠ΅; - ΠΊΠΎΠ»ΡΠΌΠ±ΠΈΠΉΡΠΊΠΈΠ΅; - ΠΈΠ½Π΄ΠΈΠΉΡΠΊΠΈΠ΅; - Π±ΡΠ°Π·ΠΈΠ»ΡΡΠΊΠΈΠ΅. ΠΡΠ΅ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΠ΅ ΠΏΡΠΎΠ΅ΠΊΡΡ Π½Π° ΠΏΠ»ΠΎΡΠ°Π΄ΠΊΠ΅ ΠΈΠ΄ΡΡ Π½Π° ΡΠΎΡΡΠΈΠΉΡΠΊΠΎΠΌ ΡΠ·ΡΠΊΠ΅. ΠΡΠΈΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΠΎ Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ ΠΎΡΠ»ΠΈΡΠ½ΠΎΠ΅ ΠΊΠ°ΡΠ΅ΡΡΠ²ΠΎ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄Π°, Π½ΠΎ ΠΈ Π²ΡΡΠΎΡΠ°ΠΉΡΠ΅Π΅ ΡΠ°Π·ΡΠ΅ΡΠ΅Π½ΠΈΠ΅. ΠΠ½ΠΎΠ³ΠΈΠ΅ ΠΊΠΈΠ½ΠΎΡΠ΅ΡΠΈΠ°Π»Ρ ΠΈ ΠΏΠΎΠ»Π½ΠΎΠΌΠ΅ΡΡΠ°ΠΆΠ½ΠΎΠ΅ ΠΊΠΈΠ½ΠΎ Π½Π° ΠΏΠΎΡΡΠ°Π»Π΅ ΠΈΠ΄ΡΡ Π² ΡΠΎΡΠΌΠ°ΡΠ΅ 720 HD. Π¨ΠΈΡΠΎΠΊΠΎΠ΅ ΠΎΠ±ΠΈΠ»ΠΈΠ΅ Π·Π°ΡΡΠ±Π΅ΠΆΠ½ΡΡ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠΎΠ² - ΠΎΠ΄Π½Π° ΠΈΠ· ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠ΅ΠΉ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡΠ°. ΠΠ° Π²Π΅Π±-ΡΠ°ΠΉΡΠ΅ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Ρ ΠΊΠΈΠ½ΠΎΡΠ΅ΡΠΈΠ°Π»Ρ ΠΈ ΠΏΠΎΠ»Π½ΠΎΠΌΠ΅ΡΡΠ°ΠΆΠ½ΠΎΠ΅ ΠΊΠΈΠ½ΠΎ Π² ΡΠ°ΠΌΡΡ ΡΠ°Π·Π»ΠΈΡΠ½ΡΡ ΠΆΠ°Π½ΡΠ°Ρ . ΠΠ΄Π΅ΡΡ Π½Π΅ΠΏΡΠ΅ΠΌΠ΅Π½Π½ΠΎ Π½Π°ΠΉΠ΄ΡΡΡΡ Π΄ΠΎΡΡΠΎΠΉΠ½ΡΠ΅ Π²Π½ΠΈΠΌΠ°Π½ΠΈΡ ΠΏΡΠΎΠ΅ΠΊΡΡ Π΄Π»Ρ ΡΠ΅Π½ΠΈΡΠ΅Π»Π΅ΠΉ Π΄ΡΠ°ΠΌ, ΡΡΠ½ΡΠ΅Π·ΠΈ, Π±ΠΎΠ΅Π²ΠΈΠΊΠΎΠ², ΠΊΠΎΠΌΠ΅Π΄ΠΈΠΉ. ΠΡΡΡ ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²ΠΎ ΠΊΡΠΈΠΌΠΈΠ½Π°Π»ΡΠ½ΡΡ , ΠΈΡΡΠΎΡΠΈΡΠ΅ΡΠΊΠΈΡ , ΡΠ΅ΠΌΠ΅ΠΉΠ½ΡΡ ΠΈ Π²ΠΎΠ΅Π½Π½ΡΡ ΠΊΠΈΠ½ΠΎΡΠ°Π±ΠΎΡ. Π ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²ΡΡΡΠΈΡ ΡΡΠ±ΡΠΈΠΊΠ°Ρ ΡΠΎΠ±ΡΠ°Π½Ρ Π²ΠΎΡΡΡΠ΅Π±ΠΎΠ²Π°Π½Π½ΡΠ΅ Π΄Π΅ΡΠ΅ΠΊΡΠΈΠ²Ρ, ΡΡΠΈΠ»Π»Π΅ΡΡ, ΠΌΠ΅Π»ΠΎΠ΄ΡΠ°ΠΌΡ. Π€Π°Π½ΡΠ°ΡΡΠΈΡΠ΅ΡΠΊΠΎΠ΅ ΠΊΠΈΠ½ΠΎ, Π² ΡΠΎΠΌ ΡΠΈΡΠ»Π΅ ΡΠ΅ΡΠΈΠ°Π»Ρ, ΠΌΠΎΠΆΠ½ΠΎ Π½Π°ΠΉΡΠΈ Π² ΠΎΡΠ΄Π΅Π»ΡΠ½ΠΎΠΌ Π±Π»ΠΎΠΊΠ΅. Π’Π°ΠΊΠΎΠ΅ ΡΠ°Π½ΠΆΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ ΠΏΠΎ ΠΆΠ°Π½ΡΠ°ΠΌ ΠΎΡΠ΅Π½Ρ ΡΠ΄ΠΎΠ±Π½ΠΎ Π΄Π»Ρ Π²ΡΠ±ΠΎΡΠ° ΠΏΠΎΠ΄Ρ ΠΎΠ΄ΡΡΠ΅Π³ΠΎ ΡΠΈΠ»ΡΠΌΠ°. Π£Π΄ΠΎΠ±ΡΡΠ²ΠΎ ΠΏΠΎΠΈΡΠΊΠ° ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΡΡ ΡΠΈΠ»ΡΠΌΠΎΠ² ΠΡΠ΅ ΠΎΠ΄Π½Π° ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΡ ΠΎΠ½Π»Π°ΠΉΠ½-ΠΊΠΈΠ½ΠΎΡΠ΅Π°ΡΡΠ° Π·Π°ΠΊΠ»ΡΡΠ°Π΅ΡΡΡ Π² ΡΠ΄ΠΎΠ±ΡΡΠ²Π΅ ΠΏΠΎΠΈΡΠΊΠ° ΡΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΠΎΠ³ΠΎ ΠΊΠΈΠ½ΠΎΡΠΈΠ»ΡΠΌΠ°. ΠΠ°ΠΆΠ΄ΡΠΉ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»Ρ ΠΌΠΎΠΆΠ΅Ρ ΠΏΠΎΠ»ΡΡΠΈΡΡ ΠΊΠΈΠ½ΠΎ, ΠΊΠΎΡΠΎΡΠΎΠ΅ Π²ΡΠΏΡΡΠ΅Π½ΠΎ Π² ΠΎΠΏΡΠ΅Π΄Π΅Π»Π΅Π½Π½ΡΠΉ ΠΏΠ΅ΡΠΈΠΎΠ΄. ΠΠ° ΠΏΠΎΡΡΠ°Π»Π΅ Π² ΠΎΡΠ΄Π΅Π»ΡΠ½ΡΡ Π±Π»ΠΎΠΊΠ°Ρ Π½Π°Ρ ΠΎΠ΄ΡΡΡΡ ΠΏΡΠΎΠ΅ΠΊΡΡ, Π²ΡΠΏΡΡΠ΅Π½Π½ΡΠ΅ Ρ 2016 Π΄ΠΎ 2022 Π³ΠΎΠ΄Ρ ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²Π΅Π½Π½ΠΎ. Π ΠΊΠ°ΠΆΠ΄ΠΎΠΌΡ ΡΠΈΠ»ΡΠΌΡ Π½Π° ΠΏΠ»ΠΎΡΠ°Π΄ΠΊΠ΅ ΠΈΠ΄Π΅Ρ ΠΌΠ°Π»Π΅Π½ΡΠΊΠΎΠ΅, Π½ΠΎ Π΅ΠΌΠΊΠΎΠ΅ ΠΎΠΏΠΈΡΠ°Π½ΠΈΠ΅. ΠΠ»Π°Π³ΠΎΠ΄Π°ΡΡ Π΅ΠΌΡ ΠΊΠ°ΠΆΠ΄ΡΠΉ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»Ρ ΡΡΠΌΠ΅Π΅Ρ ΠΏΠΎΠ΄ΠΎΠ±ΡΠ°ΡΡ ΠΈΠΌΠ΅Π½Π½ΠΎ ΡΠΎΡ ΠΏΡΠΎΠ΅ΠΊΡ, ΡΡΠΎ Π΅ΠΌΡ Π½Π°ΠΈΠ±ΠΎΠ»Π΅Π΅ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ΅Π½.
ReplyDeleteunlimited download vector UI kits
ReplyDeleteΠ³ΡΠ°Π²ΠΈΡΠΎΠ²ΠΊΠ° ΠΊΡΡΠΆΠ΅ΠΊ ΡΠΏΠ±
ReplyDeleteΠ³ΡΠ°Π²ΠΈΡΠΎΠ²ΠΊΠ° ΡΠΏΠ± ΠΏΡΠΈΠΌΠΎΡΡΠΊΠΈΠΉ ΡΠ°ΠΉΠΎΠ½
ReplyDeleteΠΠ½ΠΎΠ³ΠΈΠ΅ ΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΠ΅Π»ΠΈ, Π½Π°ΠΊΡΡΡΠΈΠ²Π°ΡΡΠΈΠ΅ ΠΠ½ΡΡΠ°Π³ΡΠ°ΠΌ Π½Π° ΠΏΠ»Π°ΡΠ½ΡΡ ΡΠ΅ΡΠ²ΠΈΡΠ°Ρ , ΡΡΠ°Π»ΠΊΠΈΠ²Π°ΡΡΡΡ Ρ ΡΠ΅ΠΌ, ΡΡΠΎ ΡΠΎ Π²ΡΠ΅ΠΌΠ΅Π½Π΅ΠΌ ΡΠ°ΡΡΡ ΠΏΠΎΠ΄ΠΏΠΈΡΡΠΈΠΊΠΎΠ² ΠΏΡΠΎΠΏΠ°Π΄Π°Π΅Ρ. ΠΠ½ΠΈ Π»ΠΈΠ±ΠΎ ΡΠΏΠΈΡΡΠ²Π°ΡΡΡΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎΠΉ ΡΠ΅ΡΡΡ, ΠΈΠ»ΠΈ ΡΠ°ΠΌΠΈ ΠΎΡΠΏΠΈΡΡΠ²Π°ΡΡΡΡ. Π‘Π°ΠΉΡ Krutiminst.ru Π³Π°ΡΠ°Π½ΡΠΈΡΡΡΡ ΠΊΠ°ΡΠ΅ΡΡΠ²ΠΎ - Π²ΡΠ΅ ΠΏΠΎΠ΄ΠΏΠΈΡΡΠΈΠΊΠΈ ΡΠ΅Π°Π»ΡΠ½ΡΠ΅ Π»ΡΠ΄ΠΈ, ΠΈ Π΅ΡΠ»ΠΈ ΠΏΠΎΠ΄ΠΏΠΈΡΡΠΈΠΊΠΈ ΡΡΠ»ΠΈ, ΡΠΎ Krutiminst Π²Π΅ΡΠ½Π΅Ρ ΠΏΠΎΡΡΠ°ΡΠ΅Π½Π½ΡΠ΅ Π΄Π΅Π½ΡΠ³ΠΈ - Π½Π°ΠΊΡΡΡΠΊΠ° ΠΏΠΎΠ΄ΠΏΠΈΡΡΠΈΠΊΠΎΠ² Π² ΠΈΠ½ΡΡΠ°Π³ΡΠ°ΠΌ
ReplyDeleteΡΠΎΠΏ ΠΈΠ³Ρ Π½Π° xbox 360 freeboot
ReplyDeleteYour car could be stolen if you don't remember this!
ReplyDeleteImagine that your vehicle was taken! When you approach the police, they inquire about a specific "VIN check"
Describe a VIN decoder.
Similar to a passport, the "VIN decoder" allows you to find out when the car was born and who its "parent"( manufacturing plant) is. You can also find out:
1.Type of engine
2.Model of a vehicle
3.The DMV and the limitations it imposes
4.Number of drivers in this vehicle
You'll be able to locate the car, and keeping in mind the code ensures your safety. The code can be viewed in the online database. The VIN is situated on various parts of the car to make it harder for thieves to steal, such as the first person's seat on the floor, the frame (often in trucks and SUVs), the spar, and other areas.
What if the VIN is intentionally harmed?
There are numerous circumstances that can result in VIN damage, but failing to have one will have unpleasant repercussions because it is illegal to intentionally harm a VIN in order to avoid going to jail or calling the police. You could receive a fine of up to 80,000 rubles and spend two years in prison. You might be stopped by an instructor on the road.
Conclusion.
The VIN decoder may help to save your car from theft. But where can you check the car reality? This is why we exist– VIN decoders!
ΠΠ»Ρ ΡΠΎΠ³ΠΎ, ΡΡΠΎΠ±Ρ ΠΈΠΌΠ΅ΡΡ Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΡΠΏΡΠ°Π²Π»ΡΡΡ ΠΏΠΎΠ³ΡΡΠ·ΡΠΈΠΊΠΎΠΌ, ΠΏΠΎΠ»Π°Π³Π°Π΅ΡΡΡ ΠΏΡΠΎΠΉΡΠΈ ΠΎΡΠΎΠ±ΠΎΠ΅ ΠΎΠ±ΡΡΠ΅Π½ΠΈΠ΅ ΠΈ Ρ ΠΎΡΠΎΡΠΎ ΡΠ΄Π°ΡΡ ΡΠΊΠ·Π°ΠΌΠ΅Π½Ρ, ΡΠ²ΠΈΠ΄Π΅ΡΠ΅Π»ΡΡΡΠ²ΡΡΡΠΈΠ΅ Π·Π½Π°Π½ΠΈΡ Π² ΡΡΠΎΠΉ ΠΎΠ±Π»Π°ΡΡΠΈ. ΠΡΠ°Π²Π° ΡΡΠ°ΠΊΡΠΎΡΠΈΡΡΠ°-ΠΌΠ°ΡΠΈΠ½ΠΈΡΡΠ° ΠΏΡΠ΅Π΄ΠΎΡΡΠ°Π²Π»ΡΠ΅ΡΡΡ Π² ΠΠΎΡΡΠ΅Ρ Π½Π°Π΄Π·ΠΎΡΠ΅ ΠΈ ΠΎΠ±ΡΠ·Π°ΡΠ΅Π»ΡΠ½ΠΎ Π΄Π»Ρ ΡΠ΅Ρ , ΠΊΡΠΎ Π·Π°Π΄ΡΠΌΡΠ²Π°Π΅Ρ ΡΡΡΠ΄ΠΈΡΡΡΡ Π½Π° ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎΠΉ ΡΠ΅Ρ Π½ΠΈΠΊΠ΅ - https://onpravar.com/spectehnika/pogruzchik
ReplyDeleteΠΠΎΠ½ΡΡΡ ΠΈ ΠΏΠΎΠΎΡΡΠ΅Π½ΠΈΠΉ Π² ΠΠ 1Ρ Π±Π΅Ρ ΡΡΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎ ΡΠ²Π΅Π»ΠΈΡΠΈΠ²Π°Π΅Ρ ΠΏΡΠΈΠ²Π»Π΅ΠΊΠ°ΡΠ΅Π»ΡΠ½ΠΎΡΡΡ ΠΊΠΎΠΌΠΏΠ°Π½ΠΈΠΈ Π² Π³Π»Π°Π·Π°Ρ ΠΈΠ³ΡΠΎΠΊΠΎΠ². ΠΡΠ΅Π½Ρ Π²ΡΠ³ΠΎΠ΄Π½ΡΠ΅ ΠΏΡΠ΅Π΄Π»ΠΎΠΆΠ΅Π½ΠΈΡ Π΄ΠΎΡΡΡΠΏΠ½Ρ ΠΈ Π½ΠΎΠ²Π΅Π½ΡΠΊΠΈΠΌ, ΡΠ°ΠΊ ΠΈ ΠΈΠ³ΡΠΎΠΊΠ°ΠΌ, ΡΠΆΠ΅ ΠΈΠΌΠ΅ΡΡΠΈΠΌ ΠΎΠΏΡΡ ΡΠ°Π±ΠΎΡΡ Π½Π° ΠΏΠ»Π°ΡΡΠΎΡΠΌΠ΅. Π ΡΠΈΡΠ»Π΅ Π²Π½ΡΡΠΈΡΠ΅Π»ΡΠ½ΠΎΠ³ΠΎ Π½Π°Π±ΠΎΡΠ° Π±ΠΎΠ½ΡΡΠ½ΠΎΠΉ ΠΏΡΠΎΠ³ΡΠ°ΠΌΠΌΡ ΠΎΡΠ΅Π½Ρ Π»Π΅Π³ΠΊΠΎ ΠΏΠΎΡΠ΅ΡΡΡΡΡΡ. ΠΠ°ΠΆΠ΄ΡΠΉ ΠΏΡΠΎΠΌΠΎΠΊΠΎΠ΄ 1Ρ Π±Π΅Ρ ΠΎΠ±Π΅ΡΠΏΠ΅ΡΠΈΡ ΠΏΡΠ°Π²ΠΎ Π½Π° ΠΎΠΏΡΠ΅Π΄Π΅Π»Π΅Π½Π½ΡΠ΅ ΠΏΡΠ΅ΡΠ΅ΡΠ΅Π½ΡΠΈΠΈ - ΠΏΡΠΎΠΌΠΎΠΊΠΎΠ΄ Π΄Π»Ρ 1 ΠΈΠΊΡ Π±Π΅Ρ.
ReplyDeleteΠΠ MelBet ΠΏΠΎΠ»ΡΠ·ΡΠ΅ΡΡΡ Π±ΠΎΠ»ΡΡΠΎΠΉ ΠΏΠΎΠΏΡΠ»ΡΡΠ½ΠΎΡΡΡΡ ΡΠ΅Π³ΠΎΠ΄Π½Ρ Π½Π° ΡΠΎΡΡΠΈΠΉΡΠΊΠΎΠΌ ΡΡΠ½ΠΊΠ΅: -ΠΠ΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΡ ΠΎΡΠ³Π°Π½ΠΈΠ·Π°ΡΠΈΠΈ Π»ΠΈΡΠ΅Π½Π·ΠΈΡΠΎΠ²Π°Π½Π°; - ΠΠ³ΡΠΎΠΊΠ°ΠΌ ΠΏΡΠ΅Π΄ΠΎΡΡΠ°Π²Π»Π΅Π½ Π²ΠΏΠ΅ΡΠ°ΡΠ»ΡΡΡΠΈΠΉ ΠΏΠ΅ΡΠ΅ΡΠ΅Π½Ρ ΡΡΠ°Π²ΠΎΠΊ - Π² ΡΠΎΡΠΌΠ°ΡΠ΅ live ΠΈ ΠΏΡΠ΅Π΄ΠΌΠ°ΡΡΠ΅Π²ΡΡ ; - ΠΠ΄Π΅ΡΡ Π½Π΅Ρ Π·Π°Π΄Π΅ΡΠΆΠ΅ΠΊ Ρ Π²ΡΠΏΠ»Π°ΡΠ°ΠΌΠΈ. ΠΠΈΠ½ΠΈΡ ΡΡΠ°Π²ΠΎΠΊ Π½Π΅ΠΎΠΏΠΈΡΡΠ΅ΠΌΠΎ ΠΏΡΠ΅Π·Π΅Π½ΡΠ°Π±Π΅Π»ΡΠ½Π°. ΠΠ»Ρ ΡΠΎΠ³ΠΎ, ΡΡΠΎΠ±Ρ ΠΏΠΎΠ»ΡΡΠΈΡΡ Π²ΡΠ³ΠΎΠ΄Π½ΡΠΉ Π±ΠΎΠ½ΡΡ Π½Π° ΡΠΎΠ²Π΅ΡΡΠ΅Π½ΠΈΠ΅ ΡΡΠ°Π²ΠΎΠΊ, Π½ΡΠΆΠ½ΠΎ Π²ΡΠ΅Π³ΠΎ Π»ΠΈΡΡ ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°ΡΡ ΠΏΡΠΎΠΌΠΎΠΊΠΎΠ΄ MelBet RS777. ΠΠΎΠ»ΡΡΠΈΡΡ ΠΏΡΠΎΠΌΠΎΠΊΠΎΠ΄ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ Π½Π° ΡΡΠ°Π²ΠΊΡ ΠΈΠ»ΠΈ Π½Π° Π΄Π΅ΠΏΠΎΠ·ΠΈΡ. ΠΠ°ΠΆΠ΄ΠΎΠ΅ ΠΏΡΠ΅Π΄Π»ΠΎΠΆΠ΅Π½ΠΈΠ΅ ΠΈΠΌΠ΅Π΅Ρ ΡΠ²ΠΎΠΈ ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠΈ ΠΎΡΡΠ³ΡΡΡΠ° - ΠΠ΅Π»Π±Π΅Ρ ΠΏΡΠΎΠΌΠΎΠΊΠΎΠ΄ Π±ΠΎΠ½ΡΡ.
ReplyDelete